Brother Mike Rogers Message

July 25, 2021


God’s Patience
2 Peter 3:3-13

 
Many Christians were growing weary and losing confidence in the promises given, because of the
persecution they faced and the mockery that was being inflicted on them (see 2 Peter 3:4). They were looking
intently for the coming Messiah. (Do we long for the second coming of our Lord? Do we feel this kind of confidence)?

 
Unlike the first epistle, which addresses persecution from  outside their family, the second epistle addresses
persecution from within their own people, the “false teachers” (2 Peter 2:1). Peter's warning would help them
to defend the accusations made by the false teachers by telling them to “remember” what the prophets and
apostles had said about the coming of the “scoffers” (3:3). In other words, Peter is saying, do not let these
mockers and know-it-alls discourage you. Yet Peter warns that these false teachers would come in among
them saying, “Where is the promise of his coming” (3:4). In other words, they would argue that the promise
of the coming of the Lord is a fallacy. It is evident that the implication of the false teachers would be that if the
Lord were coming, he would have already come.


It is at this point that Peter reminds these Christians of the great power of God. He tells them that God spoke and
the world came into existence, God spoke and the world perished in the flood, and it is by the same word that God
will announce the coming of the Lord (3:5-7, 10).


Peter further encourages them by saying that they could not conclude that since a little time had lapsed that God
was not going to keep his promises because God does not count time by years (3:8). God counts time by
opportunity. Notice Peter says that God is “longsuffering, not willing that any should perish” (3:9).
This means that God will allow opportunity for the ungodly to repent. It was disheartening for Peter to see
his fellow Christians depressed and discouraged because the Lord had not yet returned. He reminded them that
God does not want anyone to be lost. Therefore, by His delay, He was continuing to provide opportunity for men
to repent (3:9) and “grow” (3:18).

 
Think about your own spiritual condition. Is it possible that the Lord has not yet returned so that you might have
an opportunity to repent? Think about it!

                                                                                                                                                                         --Mike Rogers

 

July 18, 2021


Learning Patience

 

Several different Greek words translate an idea of patience. Sometimes the same Greek word will translate different words in different contexts, also in different versions of the Bible. For example, the same Greek words may translate patience, or steadfastness, or perseverance, or persistence, or long-suffering, or endurance, or, maybe even waiting. It is important to recognize that patience is the attitude you have while waiting for something. Therefore, patience, or any one of the other words, begins with learning to wait.

We live in an impatient world. It seems that no one wants to wait for anything. Many car salesmen thrive on this mentality. They are told, “Don’t let an interested customer leave the lot”! Our society has built this mentality. We have self-serve checkout lanes at the grocery, fast food and drive through restaurants, self-serve gas pumps, home shopping, all intended to keep us from waiting. And, we get frustrated, even angry when we have to wait for almost anything.

Yet the Bible often commends waiting. The Psalmist avows, “Wait for the Lord; be strong and let your heart take courage; yes, wait for the Lord” (Psalm 27:14). He further advises, “Rest in the Lord and wait patiently for Him, do not fret because of him who prospers in his way” (Psalm 37:7). He also prays, “My soul, wait in silence for God only, for my hope is from Him” (Psalm 62:5). James instructs, “There fore be patient, brethren, until the coming of the Lord. The farmer waits patiently for the precious produce of the soil . . .. You too be patient” (James 5:7-8). In His letter to the Colossians, Paul instructs, “Put on a heart of compassion, kindness, humility, gentleness, and patience” (Col. 3:12).

A third point that is necessary to understand is that patience is learned. No one is born patient. You have never seen a baby that patiently waited to be fed when hungry, or to be changed when wet? When Paul said that he had learned to be content in all circumstances in which he found himself (Philippians 4:11), he was explaining that he had learned to be patient. Patience is necessary to be content. It was suffering hard times and good times that taught Paul the patience necessary to be content.

Finally, learning patience takes time. Noah waited at least120 years to see the wicked punished. Abraham and Sarah, as well as Zacharias and Elizabeth, waited a lifetime to have a son. Caleb waited for forty years to receive God’s Promised Land. We too must wait and learn patience. Paul reminds us that “if we hope for what we do not see, with perseverance we wait eagerly for it” (Rom. 8:25). “Be patient until the coming of the Lord” (James 5:7).

 

                                                                                                                                                                                      --Mike Rogers

 


July 11, 2021


God’s Grace


Three fundamental and eternal principles must characterize the framework for a study on "grace." First, all people are sinners. Paul asserts, “For all have sinned and come short of the glory of God” (Rom. 3:23). All have sinned (in the past) and all continue to come short of God's glory. (I take this to infer that we continue to fail in showing God the honor and respect that He deserves; i.e., we continue to sin. Maybe not habitually, or intentionally, but we still sin).

Second, sin deserves to be punished. Paul writes, “The wages of sin is death” (Rom. 6:23a). Death was the pronounced judgment on Adam and Eve because of their sin (Gen. 2:17), on the children of Israel (Ezek. 33:11), and it is the pronounced judgment on people today (Rom. 6:23).

Third, salvation is available. Zechariah prophesies that his son, John, would go before the Lord to “To give to His people the knowledge of salvation by the forgiveness of their sins, because of the tender mercy of our God” (Luke 1:77-78a). Paul confirms this saying, “. . . but the free gift of God is eternal life in Christ Jesus” (Rom. 6:23).

Yet, how can one reconcile these truths? If we all sin; and sin demands death; how can anyone be saved?

God has always required a blood sacrifice for sin (Heb. 9:22). When Jesus shed his blood as the atoning sacrifice, He paid the price for all men for all sins for all times (Heb. 10:12). Herein the truths are reconciled for our salvation: Jesus became the blood sacrifice for our sins! Because I am a sinner, and death is the penalty for sin, I deserve to die; but God provided a permanent solution —the perfect life of His own Son. Herein is the grace of God —that He gave His own Son to die in my place.

Paul further explains this concept saying, “He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him” (2 Cor. 5:21). Jesus not only took our place in the penalty for our own sins; He gave us His place in righteousness i.e., He was made sin for us, so that we might be made the righteousness of God in Him. The grace of God is that Jesus lived a perfect life that God acknowledges for us; then died the death we deserved because of our sins. Peter explains it like this: “He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed” (1 Peter 2:24).

Join us Sunday for a fuller discussion of God’s Grace.

                                                                                                                                                                                                                                                                                                                                                                                                  -Mike Rogers

 


July 4, 2021


Freedom


Sunday is July 4th, Independence Day. It is the day our nation celebrates its birth, and our independence from Great Britain. Besides fireworks, lakes, and cookouts, what do you think about regarding this special day? You may think about Patrick Henry who questioned the council, “Is life so dear or peace so sweet as to be purchased at the price of chains and slavery? Forbid it Almighty God -I know not what course others may take; but as for me -give me liberty or give me death!” You may think of Paul Revere who rode through the streets shouting, “The British are coming.” You may think of the Declaration of Independence. You may think of Franklin Delano Roosevelt’s State of the Union address on January 6, 1941. In his message Roosevelt proclaimed, “In the future days, which we seek to make secure, we look forward to a world founded upon four essential human freedoms.” Roosevelt presented these freedoms as: First, world-wide freedom of speech and expression; second, world-wide freedom to worship God; third, world-wide freedom from want; and fourth, freedom from fear.” When Roosevelt made this speech, Hitler was tyrannizing his way across Europe; and Japan was attempting to occupy China. Roosevelt’s speech was a declaration that we would not allow Hitler or Japan to conquer the world and take away our freedoms.

Freedom is the founding principle of our nation. Freedom is really what Independence Day is about—what being an American is all about. But freedom is a word that should strike Christians for a different reason. Freedom from sin and death should be the reason for our celebration, not only on July 4th, but every day of the year.

There is no more powerful enemy to our freedom than sin. Donald Guthrie once wrote “Sin is a debt, a burden, a thief, a sickness, a leprosy, a plague, a poison, a serpent, a sting. Everything that man hates, sin is. ”Yet, we still allow sin to wreck our lives and condemn our souls. People weep and wail to be free from sin, but it holds on like a leach, sucking the life out of us. We often run and try to hide from the guilt it causes, but we cannot break free.

God gave mankind all the information necessary to be free from sin and death when He instructed, “. . . but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you shall surely die” (Gen.2:17). They ate from the forbidden tree and the sentence of death for sin was carried out. But it was God’s plan to redeem man from sin and death (see Gen. 3:15). Sin enslaves us. But God sent His Son to free us from sin and death (see Rom. 6:1-23-8:1-8).

 

                                                                                                                                                                                                                                                                                                                                                                                                   --Mike Rogers

 


June 27, 2021


Jesus, King of Kings


When we think of a typical king, we think of a one who is born into a royal family and in a royal palace. We think of one who is born and groomed to be served, and has authority over a country. A typical king can and will eventually lose his authority, His kingdom can be overtaken by another king; or, in any case he will lose his authority at death.

Yet, the King of Kings is different. We learn from prophecy that Jesus would be born a King (2 Sam. 7:12-13; Isa. 9:6-7; Luke 1:26-33). We learn that He was born a king because when the magi came from the east they asked, “Where is He who has been born King of the Jews” (Matt. 2:2)? Also, when Jesus was on trial before Pilate He confirmed, “I am a king. For this I have been born, and for this I have come into the world, to testify to the truth” (John 18:37a, b).

But unlike a typical king, Jesus was not born in a palace, but a manger (Luke 2:7). Also, unlike a typical king, Jesus was not born into a royal family. Luke declares that when they came to Jerusalem to dedicate Jesus to the Lord, they offered sacrifice according to the law, “a pair of turtle doves or two young pigeons” (Luke 2:24). Going back to the recorded law in Leviticus 5, we learn that the two turtle doves or pigeons were accepted alternatives if one could not afford a lamb (Lev. 5:7). Thus, they were not royalty.

Unlike a typical king, Jesus was not born to be served, but to serve (Mark 10:45). Furthermore, unlike a typical king, Jesus was born a king without a kingdom. His kingdom did not come until after His resurrection and ascension. Daniel prophesies that the kingdom would be given to Christ after He had ascended to the “Ancient of Days” (Dan. 7:13-14). His kingdom would not be one nation alone, but the world (Matt. 24:14); having authority over all people (Matt. 28:18; Col. 2:9-10; 1 Peter 3:22; John 17:1-2; 1 Cor. 15:24). Jesus’s kingdom is not made up of an earthly territory like a typical king, but it is a spiritual kingdom (John 18:36). His kingdom would not be a temporary kingdom subject to be overthrown, but an eternal kingdom (see Luke 1:33; Dan. 2:44).

Whose kingdom do you want to be a part of? One that is over one country or one that is over the world? One that will be destroyed or one that stands forever? Do you want to be subject to a king that wants to be served or one whose sole desire is to serve His citizens? Do you want to be subject to a king that has temporary authority or one who has eternal power? I choose Jesus, king of kings! There is no greater king than Jesus. He is “King of Kings, and Lord of Lords” (1 Tim. 6:15).

                                                                                                                                                                                    --Mike Rogers

 


June 20, 2021


The Belt and the Bible


Sonora Louise Smart Dodd of Spokane, Wash., got the idea to set aside a special day to honor fathers in 1909. She got this idea after listening to a sermon to honor mothers on Mother's Day. Her mother had died, and her dad had raised six children on his own. She wanted to honor her father, so she drew up a petition recommending adoption of a national Father's Day. The Spokane Ministerial Association and the local Young Men's Christian Association (YMCA) supported it. Through Sonora Dodd's efforts, Spokane celebrated the first Father's Day on June 19, 1910. Over the years, many resolutions to make the day an official national holiday were introduced, but it was President Richard M. Nixon that signed Father's Day into law in 1972.

I thank God for fathers. We learn so much from the time we spend with our dads. Most of us who’s dads have died cherish the memories. There is not a day that goes by that I don’t think of my dad.

But among the many things that often remind me of my dad, none are more settled in my memory than the training he provided. I want to share with you two items that remind me of that training.

First is the belt. Now I have to tell you it wasn’t always a belt that was used to drive the demons from me. Daddy often used whatever was handy. I remember once being “whipped” with the legs of a pair of blue jeans. I think most of us, at least those who grew up in my generation, remember their dads as the prominent disciplinarian in the home. This is a biblical principle (see Heb. 12:7-11). However, there are boundaries for discipline (see Eph. 6:4, Col. 3;21). Fathers must be self-controlled.

The second thing I remember about the training from my dad is the Bible. Daddy used to keep the old Family Bible in the top drawer of the hutch right behind his chair at the dining table. Every morning as we were gathered around the table for breakfast Daddy would take out the old Bible and read a passage to us. I remember many nights my daddy would come into my brother’s and my bedroom, pull up a chair from the desk, set it between our twin beds, and read from the Bible. My daddy taught me that the Bible will guide us through life (see Psalm 119:105). He taught me not to be ashamed of the Bible (see Rom. 1:16). He taught me to trust in the Bible (see Rom. 10:17).

My daddy trained me in the ways of righteousness using the belt, and the Bible. Young fathers, use the belt and the Bible to train your children. They will thank you when they are old.

                                                                                                                                                                                      –Mike Rogers

 


June 13, 2021


What Do People See in You?


Preparing people to live as Christians, Jesus taught: “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matt. 5:14-16). Within these three verses lay the distinct purpose of Christians. We are to bring glory to God in everything we do. The Christian purpose is not to glorify self, son, daughter, father, mother, sister, brother, or even grandchildren (cf. Matt. 10:37). The plain and simple purpose of a Christian is for the world to see you bringing glory to God our Father.

Later in this same sermon, Jesus taught, “Seek first the kingdom of God and His righteousness” (Matt. 6:33). The word “first” is a very explicit word. It is unqualified yet grossly misapplied in our world. We often use it as in “First on Sunday.” Or maybe even, “First unless something comes up that I had rather do.” The Exegetical Dictionary of the New Testament observes that when referring to God, in at least one of his writings, Philo uses the same Greek word Matthew uses to denote exclusivity. I think this harmonizes well with what Scriptures reveal about the conduct of the Christian. The immediate context of Matthew 6:33 discloses that Christians should live by faith in God alone (see Matt. 6:19ff). Paul explains it, “Whatever you do, in word or deed, do everything in the name of the Lord Jesus . . .” (Col. 3:17). In addition to authority, “in the name of . . .” means that we are to bring glory and honor to Jesus in everything we do. This is the exclusive purpose of a Christian.

Paul makes it plain that the Christian should live every aspect of his life in such a way that he can spend eternity with God (see 2 Cor. 5:4-7). Paul explains the life of a Christian saying, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Gal. 2:20).

One who desires to be known as a Christian must pattern his life after Christ. Christ set the example in Christian living saying that even in difficult times, he “continued entrusting himself to him who judges justly” (1 Peter 2:21-23). As Christians, we must follow the example that Christ set in every aspect of our lives. Do others see Christ in you? Think about it!

                                                                                                                                                                                                                                                                                                                                                                                           –Mike Rogers

 

June 6, 2021


Love in Marriage


Many people in foreign countries have arranged marriages; and they have fewer divorces. When asked why there were fewer divorces in the arranged marriages they said, “You Americans fall in love then get married, we get married then fall in love.” Regardless when love takes place, it is a confirmed fact that love must be present for a marriage to survive.

Examining four Greek words that translate love can help us understand what love in marriage is supposed to be. The first two words are not used in the New Testament. However, the first word carries the idea, “I like you.” Liking your spouse is essential for love to grow.

The second word carries the idea of desire i.e., “I want you.” Often, a couple wants to get married after dating for a short time. They think they are in love. In reality, it is only lust. Although the word is not used in the New Testament, it is obvious that this kind of love should be in a sustained marriage. We should desire one another (see 1 Cor. 7:1-5).The last two words are found in the New Testament and both are used in the context of marriage. The inspired apostle Paul writes, “Husbands love your wives . . .” (Eph. 5:25, 28); and he instructs “young women to love their husbands” (Titus 2:4). While the two words for love may have slightly different applications, the two words do not differ in the amount of love extended.

The word used for the wife’s love for her husband (Tit. 2:4) carries the idea of a close personal relationship, such as a friend. The wife is to be a friend to her husband. She is to love him in spite of his faults. She is to stand by him no matter what may happen. With this word Paul is instructing wives to be friends to their husbands. One of the top reasons given by couples with fulfilling marriages is that they are best friends.

The word Paul uses for husbands to love their wives carries the idea of a sacrificial and unconditional love. It is the love that Christ had for the church (Eph. 5:25). It is the love that a husband is to have for his wife (Eph. 5:25, 28). As the head of the wife, the husband is to give up his will for the good of his wife. I have seen more couples divorce because the husband was not willing to give up what he wanted for the good of the family. This is called selfishness, the exact opposite of the love he should have.

Love in marriage begins with liking one another. It grows into friendship, and develops into a selfless offering of oneself for the other (cf. 1 Cor. 13). How is the love in your marriage?                                                                             

                                                                                                                                                                               --Mike Rogers

 

May 30, 2021


A Memorial Day


Monday is Memorial Day. This day is also called Decoration Day. Originally, this day was to honor military personnel who died in the Civil War, by decorating their graves. Now, this is a day to honor all Americans who gave their lives to defend the freedoms that citizens of the United States enjoy.

Although I have never been privileged to serve in the military, I offer my sincere thanks to all who have and are serving our country to defend the national and religious freedoms from which I benefit.

While it is true that Memorial Day does not have its roots in Christianity, Christians all over America are touched by the memories of someone who gave their lives for our freedom. Many families will gather at the gravesides of their loved ones, or gather for a special meal or some other family tradition and honor the memory of their loved ones.

Every Sunday, we have the privilege to remember the One who gave His life for the freedom of every person on earth. In the upper room, the night before Jesus was crucified, Jesus took the bread and told His disciples, “This is My body which is given for you, do this in remembrance of Me” (Luke 22:19 NASB). Then He took a cup of fruit from the vine and instructed His disciples to drink from it saying, “[T]his is My blood of the covenant, which is poured out for many for forgiveness of sins” (Matt. 26:28).

When Paul addressed the Church at Corinth he told them: “For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread; and when He had given thanks, He broke it and said, ‘This is My body, which is for you; do this in remembrance of Me.’ In the same way He took the cup also after supper, saying, ‘This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me’” (1 Cor. 11:23-26).

We remember Christ every Sunday in this memorial feast because of a war with Satan that we could not win (Heb. 10:1-4, 11; Eph. 6:11-12). No other sacrifice could destroy sin. Christ’s sacrifice provided the victory for all men for all time (Heb. 10:12). The last words Jesus said while hanging on the cross were, “It is finished” (John 19.30a). This was the victory cry for mankind. Every Sunday, as we are assembled, we remember the sacrifice our Lord made for our freedoms. We eat the bread as a memorial of his body and drink the fruit from the vine as a memorial of his blood. We do it with solemn thanksgiving and reverence.

--Mike Rogers          
 


May 23, 2021


Love Your Neighbor


Luke’s account regarding the greatest commandment seems to be a different occasion than Matthew’s and Mark’s. Matthew’s and Mark’s accounts have the lawyer asking the question and Jesus citing the law; Luke has Jesus asking the question and the lawyer citing the law. Luke is the only one of the synoptic gospels that has the illustration of the “Good Samaritan” to explain what it means to love your neighbor. A lawyer “put [Jesus] to the test” and asked, “What shall I do to inherit eternal life” (10:25)? Now, Jesus must have known he was being tested, so he turned the question back on the lawyer and asked, “What is written in the Law?” You can almost hear the pride in the lawyer as he quickly and correctly cites the foundational principle of the law, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself” (10:27). Jesus responded, “you have answered correctly; do this, and you will live” (10:28). But the lawyer, wishing to show himself even more righteous, asked Jesus, “Who is my neighbor” (Luke 10:29)? Under the Law of Moses, a neighbor was anyone who was an Israelite. It would also include anyone who embraced the covenant of the Jews (Lev. 19). Yet, anyone, even if they lived nearby, who did not embrace God’s covenant with Israel was not considered a neighbor. So, this lawyer was still trying to trap Jesus, even with this question. To answer the lawyer’s question, Jesus told the parable called “The Good Samaritan” (Luke 10:30-37).

The parable begins, “A certain man . . ..” the Greek word that translates “certain” often goes untranslated. I think it should be translated in this case, because it better explains that Jesus is referring to the man that fell among thieves as a Jew. This makes this parable more significant to the Jewish lawyer who is trying to trap Jesus. With this parable, Jesus presents three pertinent issues regarding our love for our neighbor:

First, he revealed the true meaning of “neighbor.” A true neighbor is not simply one who lives close by. A neighbor is not simply one who has previously shown kindness to another. A neighbor is not simply a friend or relative. A neighbor is not simply one with the same religious persuasion. A true neighbor does not distinguish by color, religion, political party, social status, or anything else. He simply sees one in need and moves to help.

This parable also shows the heart of a neighbor – he desires nothing in return. It also shows what it truly means to love your neighbor – to give yourself.

--Mike Rogers         


May 16, 2021


Loving the Erring


James says that an erring brother is one who “strays from the truth” (James 5:19-20). One can stray from truth by blatant disobedience (2 Tim. 4:10), by ignorance (Acts 17:23, 30), or by negligence (Heb. 2:1-2; 3:12). Whatever the reason, a straying brother or sister is in need of restoration and the one who attempts to restore them must be motivated by love.

In Paul’s letter to the Thessalonians, he instructs that if anyone does not obey, the church is to “admonish him as a brother” (2 Thess. 3:15). To admonish is to correct, but the correction must be done with the same genuine love we have for a brother (see 1 John 3:14-18; 4:7-12).

Too often though, we allow a brother or sister to continue in sin. We do not want to offend anyone, so, we make excuses. We say things like, “They know better.” “They know what the Bible teaches.” Maybe they do know better; maybe they do know what the Bible teaches. But maybe they need to know someone cares enough to say something. When you love someone, you cannot tolerate their sin. Paul rebuked the church at Corinth because they tolerated the sin of a brother. He instructed them to deliver the immoral man to Satan “for the destruction of his flesh so his spirit may be saved in the day of the Lord Jesus” (1 Cor. 5:5). Later, in the second epistle, Paul noted that he rebuked them so harshly so that they would “know the love” he had for them (2 Cor. 2:4b).

Second, it is often easy to be hard and unkind when correcting a wayward brother, but Paul instructs us to have the “spirit of gentleness; each one looking to yourself, so that you too will not be tempted” (Gal. 6:1). We must be gentle and understanding, even empathetic to the erring brother or sister. No one is above being ensnared by sin. We must not lead the erring brother to think that we think we are better than them. A loving brother must be firm in his declaration of the truth, but gentle in his heart as he expresses God’s displeasure with sin. He must express understanding without expressing tolerance. We must never lead the erring one to believe his sin is acceptable to God or the church. Yet, we must never lead a brother or sister to think they cannot be forgiven by God and the church. When we attempt to restore an erring brother, we must approach them with genuine love, gentleness and understanding. James writes, “My brethren, if any among you strays from the truth and one turns him back, let him know that he who turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins” (James 5:19-20). Are we loving the Erring? Think about it!

 


May 9, 2021


Learning to Love One Another


Last Sunday night we looked at some selected verses from 1 John 3 and 4 and emphasized that children of God are identified by the love they have for God and for their brethren. We also saw that loving the brethren is just as essential to be identified as a child of God as believing that Jesus is the Son of God (1 John 3:23). In this lesson, we learn how to love one another.

We begin by looking at John 13. While eating the Passover meal in an upper room the disciples engaged in a “dispute” about who among them was greatest (see Luke 22:24-27). Maybe this argument began on the way to the upper room. Maybe it started over who was going to be a servant and wash the feet as they came into the room. Maybe it started over who was going to sit closest to Jesus. Whatever the reason, Jesus found opportunity to teach a lesson on how to love one another.

Jesus teaches that loving one another demands humble service. Jesus acknowledged that He was their teacher and Lord (John 13:13). Yet, He humbled Himself to be a servant to all of them by washing their feet (John 13:5-12). He then instructed, “If I then, the Lord and Teacher, washed your feet, you also ought to wash one another’s feet. For I gave you an example that you also should do as I did to you” (John 13:14-15). Jesus explains that this humble service is an expression of love saying, “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another” (John 13:34). Paul reiterates that loving the brethren requires humble service explaining that no one should think that he is more important than any other person in the church. Each person has a gift and that gift is to be used in humble service to God and one another (Rom. 12:3-8). We must learn to humble ourselves to serve one another if we are going to truly love one another.

Paul then teaches that one who truly loves his brethren is genuinely devoted to them (Rom. 12:9-10). He says, “Don't just pretend that you love others” (12:9a NLT). Be genuine. He further declares, “Love one another with brotherly affection. Outdo one another in showing honor” (12:10 ESV). The Greek word that translates “brotherly love” (NASB) or “brotherly affection” (ESV) reflects the caring benevolent affection a mother has for her children. A child of God is as devoted to his brethren as a loving mother is for her children. Paul sums up the love we should have for one another saying, “Owe no one anything except to love one another; for he who loves another has fulfilled the law . . .” (Rom. 13:8-10 NKJV, cf. Matt. 22:37-40)

 



May 2, 2021


A Series on Love


My sermons for May will focus on “Love.” The key verses for this series are found in Matthew 22:37-39: “You shall love the LORD your God with all your heart, and with all your soul, and with all your mind. This is the great and foremost commandment. The second is like it, You shall love your neighbor as yourself” (cf. Mark 12:30-31; Luke 10:27).


I fear we often use the word love rather flippantly. We may tell someone we love them when it is not really love at all. It may be more akin to lust, or possibly infatuation. Furthermore, we may often say we love God, but do we really? Jesus declares, “If you love Me, you will keep My commandments (John 14:15; cf. 14:21, 23). True love is easily recognized by putting one’s own desires aside and giving himself completely for the one he claims to love. The first lesson in this series is “God Shows Us Love.”


True love cannot be determined by one’s words alone. John writes, “Little children, let us not love with word or with tongue, but in deed and truth” (1 John 3:18). This is a simple yet complex statement. Telling someone you love them is not condemned. As a matter of fact, people like to hear those words occasionally. But the words alone are not sufficient to prove love. True love is reflected in one’s actions. One’s love is only determined by how he gives himself. Notice that John writes, “For God so loved the world that He gave His only begotten Son” (John 3:16). Paul writes, “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Rom. 5:8). John also writes, “By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (1 John 4:9-10). Jesus declares, “Greater love has no one than this, that a man lay down his life for his friends” (John 15:13, emphases mine). When God loves, He gives Himself.


Furthermore, true love is free and unsolicited. John writes, “In this is love, not that we loved God, but that He loved us” (1 John 4:10a). God loves us because He has chosen to love us. He is under no obligation to do so; except that it would be contrary to His nature not to love us, because “God is love” (1 John 4:8b, 16). God has loved us, and expects nothing in return. He only wants us to love Him by our own free will.


If we truly love God, we will show that love by giving Him our hearts, our souls, our minds, and Mark and Luke add our “strength” (Mark 12:30; Luke 10:27). Do you truly love God? Think about it!

 


April 25, 2021


The Death of John the Baptist

Mark 6:14-29


By this time in this study of John the Baptist, I hope you have gained great respect for this man. He was a special man, chosen for a special mission. He fulfilled several Old Testament prophecies; and he was the last of the Old Testament prophets. He was a powerful and fearless preacher sent from God. Jesus testified that “among those born of women there has not arisen anyone greater than John the Baptist!” (Matt. 11:11a).


When Herod heard about the ministry of Jesus and all the miracles He performed, he assumed that Jesus was John the Baptist who was raised from the dead (Mark6:16). Mark fills in the gap explaining the previous arrest and death of John the Baptist (Mark 6:17-29).


Herod had taken Herodias, his brother Philip’s wife, and married her. He had John arrested because John “had been saying, it is not lawful for you to have your brother’s wife.” Herod was angry and wanted to put John to death, but was afraid the crowd would rebel “because they regarded John as a prophet” (Matt. 14:5). But Herodias “had a grudge against [John] and wanted to put him to death” (Mark 6:19). Yet, Herod “kept him safe” in prison (Mark 6:20a). He did this for three reasons: One, he wanted to keep John from continually exposing his sin; two, he knew John was “a righteous and holy man” (Mark 6:20); three, he enjoyed “listening to him” (Mark6:20).Herod might not like what John said, but it always gave him something to reflect on.


Mark 6 verses 21-29 tell of the tragic death of John the Baptist. It was Herod’s birthday and a great banquet was given in his honor. Herodias had been waiting for an opportunity to see John the Baptist put to death. This chance came when Herodias sent in her teenage daughter to dance for Herod and his friends. Robertson suggests the dance was a lewd promiscuous dance designed to incite lust in the hearts of all the men in the room. Herod was so enamored by the young girl’s dance that he promised to give her anything she desired, up to half his kingdom! The girl ran to seek advice from her evil vengeful mother, who told her to request the head of John the Baptist. The girl ran back and asked for John’s head on a platter. Herod realized his mistake immediately. But, afraid of embarrassment in front of his guests, he sent for the executioner and John was beheaded and his head placed on a silver platter and given to Salome. John’s disciples came and took his body away for burial. Join us Sunday as we look at some applicable lessons gleaned from this text.

 


April 18, 2021


A Witness for Jesus


For anyone to be a credible witness in a court of law three specific characteristics must be notable. First, one must be respected. If his character is called into question, his testimony is disregarded. Second, one must have truthful testimony. If he cannot substantiate his testimony with believable evidence, his testimony will be disregarded. Third, one must be unpretentious. If it is determined that he is looking for any glory, or reward his testimony will be worthless. As I thought about this, I thought if Jesus was on trial, and He is, could we be called upon as a credible witness for Him?


When Jesus called upon John the Baptist as a witness for Him (John 5:33-35), He knew that John was highly esteemed as a prophet. People knew John was a prophet from his birth (Luke 1:76). Jesus affirmed it (Matt. 11:8-9). Herod accepted it (Mark 6:20; cf. Matt. 14:5). Jewish leaders refused to deny it (Matt. 21:25-26; et al.).


Also, Jesus knew that John’s testimony was truth. Jesus confirms what his accusers already knew using two prefect tense verbs (John 5:33) indicating that John’s message never changed (cf. John 1:19-28). Furthermore, he was an eyewitness. God had told John that “upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit” (John 1:33). John saw “the Spirit descending as a dove out of heaven, and He remained upon Him” (John 1:32); and John heard “a voice out of the heavens [saying], This is my beloved Son . . .” (Matt. 3:16-17). Therefore, John declared before the Pharisees, “I myself have seen, and have testified that this is the Son of God” (John 1:34). John’s testimony was also true because it was of divine origin. Jesus declares to His accusers, “The testimony which I receive is not from man” (5:34a). John writes, “There came a man sent from God, whose name was John” (John 1:6).


Finally, John was a perfect witness for Jesus because he was unpretentious. John never claimed to be anything more than one who was to prepare the way for Christ (John 1:19-28). John even told his disciples regarding Jesus, “He must increase, but I must decrease” (John 3:30).


All Christians are called upon to testify for Jesus every day. Are you a credible witness? Is your testimony heard? Is your character such that people respect you? Do they see you as as truthful and unpretentious? Think about it!

 


April 11, 2021


The Ministry of John the Baptist


All four gospels speak of the ministry of John the Baptist. (Matt. 3:1-2; Mark 1:2-3; Luke 3:2; John 1:6).

After being raised in the wilderness, John came forth wearing a garment made of camel’s skin with a leather belt around his waist. His diet was locusts and wild honey. He was living the life of a pauper. Yet, when he came preaching, people flocked to hear him. His message was not a soft, permissive message. His tone was not gentle and understanding. His tone was harsh and demanding. His message was clear and condemning: “You brood of vipers, who warned you to flee from the wrath to come” (Luke 3:7; Matt. 3:7). Without fear John demanded, “Bear fruit in keeping with repentance” (Matt. 3:8; cf. Luke 3:8).

One might ask why so many people came out to hear this hard speaking, intolerant pauper? It might be that many still remembered the miracles that surrounded his birth when Zacharias’ mouth was opened and he “began to speak in praise of God. Fear came upon all those who were living around them; and all these matters were being talked about in all the hill country of Judea. All who heard them kept them in mind, saying, ‘What then will this child turn out to be’” (Luke 1:64-66). Maybe Zacharias’ prophecy concerning John (see Luke 1:76-79) had been heard and spread throughout Judea. Along with these points is the prophecy of Isaiah that one would come “crying in the wilderness, ‘Make ready the way of the Lord’” (Mark 1:3, Matthew 3:3, Luke 3:4, and John 1:23). 

Many times, a “forerunner” would go before a king to announce his coming. The Jews were looking for a savior, a king to rescue them from Roman rule, and reestablish the kingdom of Israel. It is no surprise that people would flock to hear this man herald this coming kingdom. 

John’s message included repentance, and baptism for the forgiveness of their sins (Mark 1:4). It was clear and precise: If you want to be in the coming kingdom, you must repent, and be baptized to have your sins forgiven.

Today, people get offended with preaching like John’s. They scream, “You are judging me.” They seem to want nothing but stories and sermons that make them feel good. But John demanded people to repent or perish. There is only one way into the kingdom of God. One must repent and be baptized to have his sins forgiven. This was true in John’s preaching, and it is true in the preaching of the apostles. Luke records the sermon on Pentecost after Jesus was raised from the dead, “Repent and be baptized, every one of you, for the forgiveness of your sins” (Acts 2:38).                                                                                                         

 

April 4, 2021


The Announcement of John the Baptist | Luke 1:5


Zacharias, the father of John, was from the tribe of Levi. He was of the division of Abijah (1:5). Abijah was of the eighth division of the twenty-four divisions into which David had divided the Levitical priesthood (see 1 Chr. 24:1-18). Each division was called upon to serve at the temple in Jerusalem twice a year from Sabbath to Sabbath. On the three major feast days (Passover, Pentecost, and Booths) all 24 divisions of priests were required to come to Jerusalem to participate in the sacrificial rituals. The priest that would perform the priestly duties at these festivals were chosen by lot (Luke 1:9). Therefore, this might be a once in a lifetime privilege for a priest.


Elizabeth, the mother of John, was from the “daughters of Aaron” (1:5). A Priest could marry a woman from any tribe, but it was most commendable to marry from the Levitical linage. Elizabeth was barren, and they were both “well advanced in years” (1:7). Yet, both had faithfully kept the commandments and requirements of God and were blameless (Luke 1:6). These were the kind of parents God chose to raise and train the forerunner for the Christ.


It is interesting that the angel of the Lord appeared to Zacharias while he was burning incense to the Lord on the altar to tell him that his barren and aged wife would have a son (Luke 1:11-13). This incense was a symbol of prayers to God for the righteousness and protection of Israel (cf. Psalm 141:1-4; Rev. 5:8; 8:3). It is not likely that Zacharias had been praying for a child at this particular time (see Luke 1:7, 18). The angel also informed Zacharias that the name of the child would be John (Luke 1:13). John comes from a Hebrew word that means “the Lord is gracious.” When Zacharias questioned how it was possible to have a child at their age, he became mute (Luke 1:18-20). Elizabeth went into seclusion for five months and thanked God for the favor of giving her a son (Luke 1:24-25). Mary became pregnant with Jesus in the sixth month of Elizabeth’s pregnancy, and came from Nazareth to the hill country of Judah (approximately 90 miles) to be with Elizabeth. When Elizabeth heard Mary’s voice the baby leaped in her womb and she was filled with the Holy Spirit (Luke 1:39-41). When Elizabeth heard Mary, she called her “the mother of my Lord” and said, “the baby leaped in my womb for joy” (Luke 1:43-44). This is clearly the joy of salvation to be provided by the Messiah. Mary stayed with Elizabeth for “about three months” (Luke 1:56). The implication is that she stayed until John was born.


–Mike Rogers          

 


March 28, 2021


The Compassion of God | Deuteronomy 4:25-31


Moses told Israel to listen and obey the statutes and judgements from God (Deut. 4:1-4). They were warned to “give heed to yourself and keep your soul diligently” that you do not forget what you have seen and heard from God. They were to teach all those things to their children and grandchildren so the next generation would not forget who God is and what He had done for them (Deut. 4:9-14). They were to remember that there is only one true God and they were not to worship any other gods (Deut. 4:15-24).


But God knew they would worship foreign gods; and He would have to punish them for their disobedience (Deut. 4:25-28). But He also knew that when things got bad, they would remember the one true God. So, Moses relays God’s message, “from there you will seek the Lord your God, and you will find Him if you search for Him with all your heart and all your soul. When you are in distress and all these things have come upon you, in the latter days you will return to the Lord your God and listen to His voice” (4:29-30). God would hear them and deliver them because He “is a compassionate God; He will not fail you nor destroy you nor forget the covenant with your fathers which He swore to them” (Deut. 4:31).“Israel served the Lord all the days of Joshua and all the days of the elders who survived Joshua, and had known all the deeds of the Lord which He had done for Israel” (Josh. 24:31). But after that they did not destroy all of the inhabitants of the Land as God had commanded (see Judges 1-2:2), and they intermarried and took on the worship of the foreign gods just as God had said they would (Judges 2:11-13). But we learn that when the children of Israel realized that the hand of the Lord was against them because of their wickedness, they cried out to Him and He raised up judges to deliver them (see the book of Judges). In this we see a number of lessons. First, we see that God never leaves His people without proper instructions. He always tells us what He desires from us. It is basically the same thing for us as it was for Israel. We are to love Him with all of our hearts (Deut. 10:12; Matt. 22:37). We are to seek His righteousness first (Deut. 4:40; Matt. 6:33).


Second, we see God will let people choose to follow Him or not (Deut. 4:25-28). God will also let us make that choice (John 3:16; 2 Peter 3:9).Third, God shows His compassion. Seven times in Judges we learn that God heard the cry of Israel and raised up a judge to deliver His people. Likewise, when were without hope (Eph. 2:11), God raised up His Son to deliver us.

 


March 21, 2021


Never Forget God | Deuteronomy 4:9-14


In this text Moses instructs Israel to be very careful not to forget what you have seen the Lord do for you, and to share these things with all of your descendants so that they will not forget (4:9; 6:7).


Moses reminded the children of Israel what they had seen at the foot of Mount Sinai as “the mountain burned with fire” (v. 11). Some of them remembered the fire on the mountain, the “darkness, cloud and thick gloom” (v. 11). This would have certainly been a memorable experience. They knew this experience was God revealing Himself to them. As we look into the New Testament, we see how seeing the glory of the Lord on a mountain had a profound effect on John (John 1:14) and on Peter (2 Peter 1:17-18). As we apply this to our own lives, we too must never forget what God has done for us by sending His only begotten Son into this world to die so that we can live.


Moses provides two things they were to do so that they would never forget God. First, Moses instructs Israel to teach their children and grandchildren all they had seen and heard from God (4:9,10). We too must not forget to share this good news with our children and grandchildren (Eph. 6:4). This story of Jesus, the gospel, is the power of God for salvation (Rom. 1:16). We must never stop hearing it, believing it, sharing it, and applying it.


Second, Moses emphasizes not to forget what they heard and saw when assembled at the foot of Mount Sinai. I do not think it a coincidence that Moses asks his audience to remember what they saw and heard from God when assembled together (vv. 10-14). The most effective way to “keep your soul diligently” is to assemble to hear the word of God (4:9). How many people do you know that have a history in the church, but no longer attend the assembly? It is much easier to fall away when we stop assembling together (see Heb. 10:24-25). To remember who God is and what He has done for us we must assemble to hear the word of God --not only when it is convenient, or only when the weather is gloomy, or only when we are feeling depressed. Assembling is to be a priority in our lives. It should be the thing that we look forward to most. It is certainly one of the most important factors in helping us to be all that God desires us to be. Reading the Bible and praying in private are indeed helpful, but we also need teaching and encouragement. So, don’t forget to teach your children at home and bring them to Bible Class for more teaching; and don’t neglect your own assembling to learn and grow.



March 14, 2021


“Listen and Obey” | Deuteronomy 4:1-4


Reminding Israel of the penalty for disobedience of the former generation, and knowing he too will not be allowed to enter the promised land because of his own disobedience, Moses pleads with Israel to obey God’s laws. He begs, “listen to the statutes and judgments” of God (v. 1). The word “listen” means to pay careful attention to what is said. This is required of us today. You will remember that Jesus said, “Therefore everyone who hears these words of Mine, and acts upon them, may be compared to a wise man, who built his house on the rock” (Matt. 5:24). Furthermore, when Jesus took Peter, James, and John upon a high mountain to witness His transfiguration, a voice out of the clouds said, “This is My beloved Son, with whom I am well pleased, listen to Him” (Matt. 17:5). Therefore, just as Moses implored Israel to listen to what God had said, the inspired writers of the New Testament plead with us to listen to Jesus.


Yet, to pay careful attention to what God says is not enough. We must put it into action. Moses instructs his audience to “perform,” “do,” “observe,” or “obey” God’s statutes and judgments. “Statutes” are the laws that are written. For us, while we are not under the law of Moses, we still have statutes we must keep. For example, we must love God more than anything or anyone else (Mark 12:30). We are to “seek first the kingdom of God and His righteousness” (Matt. 6:33). There are many others, but when we get these down, the others will likely fall into their proper place. The judgments likely refer to the punishment for disobeying. For Israel they were not allowed to enter the promised land because of their disobedience (see Heb. 4:6). In like manner, if we do not obey, we will not be allowed to enter our promised land of eternal rest (see Heb. 4:9-11). Furthermore, Moses emphasizes the importance of God’s word just as it is saying, “You shall not add to the word which I am commanding you, nor take away from it, that you may keep the commandments of the Lord your God which I command you” (Deut. 4:2). Likewise, we cannot add to or take away from anything that we have been commanded (see Rev. 22:18-19).


Moses closes by reminding his readers that God had condemned to death every man of Israel who had joined in the worship of Baal at Peor (v. 3; see Numb. 25:1-5). But everyone who held fast to the commandments were still alive (v. 4). If we will hold fast to the commandments of God and not persuaded by the world, we too will spend eternity with God.                                    

                                                            --Mike Rogers          



 

March 7, 2021


Gospel Meeting at Covington

March 5th-7th

Speaker: Robby Eversole


 Friday, March 5, 7PM

Calvary”


Saturday, March 6, 4PM

“As I Pass By, I See Your Devotion”

Potluck Meal


Saturday, March 6, 7PM

“Do You Really Want to Go to Heaven”


Sunday, March 7, 9AM

“Reasons to Rejoice”


Sunday, March 7, 10AM

“Soul Winning”


Sunday, March 7, 5:30PM

"Second Coming”

 


February 28, 2021


Paul’s Appeal to Philemon

 

A wealthy Christian named Philemon had a slave named Onesimus. Onesimus went to Rome and met Paul who was in prison there. Some have suggested that Onesimus had stolen from Philemon and ran away. Some have suggested that Philemon had sent Onesimus to Rome with support for Paul as the Philippian church had sent Epaphroditus. For whatever reason, while in Rome Onesimus was converted and became a useful servant to Paul and for Christ. Paul then sent the converted Onesimus back to Philemon with this letter.


After commending Philemon for his faith and love (vv. 4-7), Paul begins an appeal to him (vv. 8-9). He insists that he could command Philemon to do the right thing (v. 8), but for love’s sake, he made an appeal instead (v. 9).

Paul’s Appeal (vv. 10-17): Paul begins by saying that he is making an appeal for Onesimus who, was once a useless slave but in his absence has become a Christian, and is now useful both to Philemon and Paul in the service of the Lord (vv. 10-11). He then says, “I have sent him back to you in person, that is, sending my very heart” (v. 12). This shows the love and respect Paul has developed for Onesimus. Paul continues his appeal by saying that he wanted to keep Onesimus with him, but that decision was not his to make (vv. 13-14). Paul further reminds Philemon that Onesimus’ extended absence, or possibly desertion could be a good thing (v. 15). Paul finally gets to his appeal and pleads with Philemon to receive Onesimus as a useful Christian in service to the Lord; not as a useless slave in service to his human master (vv. 15-17).


Paul’s Pledge (vv. 18-19): Paul took the pen from the hand of his amanuensis and, in essence, signed a promissory note which read, “If Onesimus has wronged you in any way, or owes you anything, charge that to my account” (v. 18). Exactly what or why Onesimus owed Philemon is speculation. Whatever the reason, Paul may have been promising to pay any monetary losses Philemon may have incurred in the absence of Onesimus. But think how Philemon must have felt as he reads this pledge from the one to whom he owed his own soul (v. 19).


Paul’s Confidence (vv.20-21): Paul’s confidence is first seen as he affirms that his appeal will be carried out saying, “Yes, brother, let me benefit from you in the Lord; refresh my heart in Christ” (v. 20). Then further in the next verse as Paul says, “I know you will do even more than what I say” (v. 21). Paul’s confidence comes from his personal relationship with Philemon (see v. 19b), and for the faith and love Philemon “had toward the Lord Jesus and toward all the saints” (v. 5).

 


February 21, 2021


Challenges to a Faithful Church


The church in Colossae was addressed as a faithful church (1:2). Yet, the church faced many challenges from people who were deceiving them with “persuasive argument[s]” (2:4). They were arguing for “philosophies and empty deceptions according to the traditions of men” (2:8). They were judging them in regard to what they should eat and drink, and the holidays they should keep (2:16). Even some who were bragging about their humility and supporting angel worship, even arguing for inflated visions were deceiving them with these persuasive arguments (2:18).


Paul stresses to his readers that these human philosophies are void of truth and full of tradition. They have the “appearance of wisdom in self-made religions . . .,” yet, they deceive and they cannot provide what they promise; and they can even rob one of his salvation. He argues that they follow a worldly priority and put their faith in “elementary principles” (vv. 8, 20) rather than in Christ.

As a matter of fact, he declares that Christ “canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way having nailed it to the cross” (2:14). His point is that these traditions are no longer in force and neither is the sin of violating them. With His death, Christ replaced the old Law with a better law. He shows this declaring that these are only a shadowy copy of God’s true blessings; Christ is the “substance” i.e., real thing (v. 17). Therefore, Paul pleads with his readers, “Let no one keep defrauding you of your prize” (v. 18).


With regard to tradition (2:11-17), Paul deals specifically with the Hebrew doctrine of circumcision, arguing that true circumcision occurred when they were buried with Christ in baptism (vv. 11-12). He also mentions the food, drink and holidays regarding the Hebrew tradition (vv. 16-17). He argues that these are no longer in force.


Paul also specifically discusses those promoting themselves bragging about their humility, the worship of angels, and inflated visions (vv. 18-19).


Paul acknowledges that extreme devotion to any of these elementary principles may sound good, and have “the appearance of wisdom,” but to be certain, it is a “self-made religion.” Devotion to Christ does not include “self-abasement and severe treatment of the body” and they have “no value against fleshly indulgence” (v. 23).


We face many similar challenges today. But the true answer is the same for us as it was for this faithful church: In Christ we are “made complete” (2:10). There is no hope for glory except in Christ (1:27).

 


February 14, 2021


Love in a Faithful Church


Sunday is Valentine’s day, a day that has been set aside to celebrate love. In this lesson, we are going to look at love in the faithful church at Colossae.


First, Paul says, “We give thanks to God, the Father of our Lord Jesus Christ, praying always for you, since we heard of your faith in Christ Jesus and the love which you have for all the saints” (1:3-4). This faithful church had “love for all the saints.” Have you ever visited a church where you had never been and felt like you didn’t belong? Maybe no one spoke to you, or greeted you. You found your way to the auditorium and took a seat only to have someone glare at you as if to say, “how dare you take my seat.” On the other hand, have you ever visited a church you had never been yet immediately felt like one of the family? You were surrounded by people welcoming you, asking where you were from and insisting that you sit with them. Which church would you want to be a part of? The church at Colossae strikes me as being one of the latter churches. They had “love for all the saints”; not just the saints in Colossae, but for all Christians everywhere. They had “love in the Spirit” (1:8). This is the “love of God” that Paul says “has been poured out within our hearts through the Holy Spirit” (Rom. 5:5). These Christians had the same love for all Christians that God has for all of us.


Second, in spite of the confusion, Paul agonized that “their hearts be encouraged, having been knit together in love . . .” (2:2a). This church had love for one another; and this love would help them overcome those who were deceiving them with plausible sounding arguments (cf. Col. 2:1-23). Paul even encourages them to remember that as Christians they “have put on the new self . . .” (3:10). So, continue to “put on a heart of compassion, kindness, humility, gentleness, and patience” (3:12), and forgiveness (3:13). But even more than these things, Paul reminds them to “put on love, which is the perfect bond of unity” (3:14). Perfect unity in a church will never exist without loving one another with the love of God.


Finally, Paul addresses love in the home. A faithful church begins in a faithful home. The wife is to “be subject to her husband as is fitting in the Lord” (3:18). She is to accept her responsibility as a serving wife just as it is her duty as a Christian. Husbands are to “love your wives and do not be embittered against them” (3:19). A husband who is a Christian must have the self-sacrificing love (love of God) for his wife. He must be willing to give up his own desires for what is best for his wife and do not turn sour or become bitter against her. How does our love measure up?

 


February 7, 2021


Prayer for a Faithful Church Col. 1:9-14


Last week’s article was a simple overview of the letter to the Colossians that emphasized, “Christ in you, the hope of glory” (1:27). One of the things that strikes a modern reader is that even in possible confusion, Paul still calls this church “faithful brethren in Christ” (1:2). He had heard about their “faith in Christ . . ., love for all the saints,” and their growth in the gospel (1:3-8). This reputation prompted Paul to pray unceasingly for them (1:9-12). While Paul recognizes the faith of these Christians, he also knows they are, or at least will be, facing opposition from worldly forces (2:8). Therefore, he made four requests necessary for overcoming these forces.


First, Paul prayed that they all be “filled with the knowledge of his will in all spiritual wisdom and understanding” (1:9). Solomon wrote, “The fear of the Lord is the beginning of knowledge” (Prov. 1:7). This knowledge can only be realized when one has an awesome respect for the Lord. Paul did not want them to have a little knowledge of the will of God. He wanted them to be “filled” with it. Paul wanted them to know all that God desired them to know and apply the knowledge with complete “spiritual wisdom and understanding.”


Paul’s second request is that the faithful church would “walk in a manner worthy of the Lord, to please him in all respects, bearing fruit in every good work and increasing in the knowledge of God” (Col. 1:10). Paul lists three things that qualify what it means to “walk in a manner pleasing to God.” 1) “To please him in all respects,” 2) “Bearing fruit in every good work,” 3) “Increasing in the knowledge of God.”


Paul’s third request is that they be “strengthened with all power according to his glorious might” (1:11a). Paul prays that they have the strength of God. This strength provides the “steadfastness and patience” necessary to stand against the “persuasive arguments” (2:4) from those men imposing human wisdom and deception “according to human tradition” and “the elemental spirits of the world” (2:8). Paul’s concludes his prayer “joyously giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light” (1:11b-12).


To maintain a joyful attitude, we should focus on our deliverance from Satan’s kingdom (v. 13), and the redemption, and forgiveness found only in God’s beloved Son (v. 14). Maybe we should imitate Paul’s prayer for the faithful brethren at Colossae and pray this prayer for one another.

 


January 31, 2021


Christ in You, The Hope of Glory | Col. 1:24-29


The church at Colossae was “faithful” (1:2), but they were being confused and deceived with “Philosophy and empty deception,  according  to  the  tradition  of  men”  (2:8). Judaizing  teachers  were persuading  them  with  regard  to what  they  could  eat  and  drink,  the  festivals  they  should keep, and the new moon or Sabbath day (2:16). They were also  persuading  them  with  mystical  religions,  such  as worship  of  angels,  and  inflated  visions  (2:18).  They  had faith in Christ, and love for all saints (1:4), yet were still in a confused state of mind, wondering if their faith in Christ was sufficient.


Paul  had  heard  of  the  condition  of  the  church  at  Colossae from  Epaphras  who  had  traveled  to  Rome  to  consult  Paul about this situation (1:4-8; 4:12). Therefore, Paul writes this letter to this church, also to be read in Laodicea (4:16), “that their hearts may be encouraged” (2:2a), and that they might have the “full assurance of understanding, resulting in a true knowledge of God’s mystery, that is, Christ Himself, in whom   are   hidden   all   the   treasures   of   wisdom   and knowledge” (2:2b-3).  Paul  encourages  them  and  assures them  that  Christ  is  sufficient  by  stating  that  the  riches  of God’s glory is “Christ in you, the hope of glory” (1:27).


Christ  comes  in  us  upon  baptism  (Col.  2:11-12).  When Christ is in you, you must “walk in Him” (2:6). Paul has already  explained  what  this  means  saying,  “walk  in  a manner  worthy of  the  Lord,  to  please  Him  in  all  respects, bearing  fruit  in  every  good  work  and  increasing  in  the knowledge of God” (1:10). He further explains this saying, “If you have been raised up with Christ,  keep  seeking  the things above, . . .. Set you mind on the things above, not on the things of this earth” (Col. 3:1-2). He goes on to say, “Put aside:  anger,  wrath,  malice,  slander,  and  abusive  speech from your mouth. Do not lie to one another, since you laid aside the old self with its evil practices” (3:8-9). A summary may  be  expressed  as  he  instructs,  “having  been  firmly rooted  and  now  being  built  up  in  Him  and  establish  your faith,  just  as  you  were  instructed,  and  overflowing  with gratitude” (2:7); and “Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father” (3:17).


When  Christ  is  in  you  and  you  are  walking  in  Him,  then there is nothing else necessary to have “the hope of glory” (1:27). With this, Paul declares, “we may present every man complete in Christ” (1:28).


January 24, 2021


The Peaceful Mind | Philippians 4:1-9


Paul describes the peaceful mind saying, “And the peace of God, which surpasses all comprehension, shall guard your hearts and minds through Christ Jesus” (v. 7). The peace of God is provided when we have the right relationship with Christ (vv. 1-4). Paul instructs: “Stand firm in the Lord” (v. 1), “. . . live in harmony in the Lord” (v. 2), and “Rejoice in the Lord always; again, I say, rejoice” (v. 4). It is obvious that Paul finds his peace “in the Lord” and instructs his readers that to have Jesus as their Lord and “rejoice” in that relationship. In this context “always” means no matter what your circumstances, or how you are treated you can find joy “in the Lord.” Paul was a great example of joy to his readers (see 4:13; 1:21; 3:7).


Second, we can have the peace of God when we have the right relationship with others (v. 5). Paul instructs, “Let your gentle spirit be known to all men” (v. 5). The Greek word used here that translates “gentle spirit” seems to have the meaning of empathy, i.e., seeing things from the other person’s perspective (cf. 2:3-4).


Furthermore, we can have the peace of God because “the Lord is near,” i.e. He is never too far away to extend His strength (cf. 4:13). This implies that in order to have the peace of God we must have faith in Him. Paul gives another imperative statement saying, “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” Paul instructs us not to worry about anything, but trust God and put your worry on Him (cf. Matt. 6:25ff; 1 Peter 5:6-7).


After a series of imperative statements that inform us how to have the peace of God, Paul declares that this peace of God will protect us and guide us (vv. 7-9). The Greek word that translates “guard” is a military term; it means stand guard, to put a garrison around, to protect. When we have the right relationship to Christ, and people, and put our trust in God, He will surround us with His peace as soldiers guard a fort. This peace is impossible for humans to understand, but we can rest assured it will protect the Christian no matter what circumstance befalls him, no matter what people say or do to him. Also, the peace of God will guide us (vv. 8-9) when we practice positive thinking (v. 8), and right living (v. 9). Positive thinking is letting our minds dwell on the good things rather than our problems; right living is putting all of the things that Paul has instructed into practice. Do you have the peace of God protecting you and guiding you? If not, maybe you should apply Paul’s principles.



January 17, 2021


Humility of Mind
| Philippians 2

 

Paul faced his trouble with a positive attitude that showed his single-hearted devotion to Christ (Phil. 1). This single-hearted devotion to Christ allowed him to maintain a positive attitude even in his dreadful circumstances. We often allow circumstances to rob us of our joy and contentment. But Paul refused to live to enjoy circumstances. He lived for Christ (1:12, 21-22). This is why circumstances could not rob him of his joy and contentment.


In Chapter 2 Paul declares that one must face every circumstance of life with humility (i.e., thinking of others first), because another thing that often robs us of our joy and contentment is the way we respond to people. Paul could have been angry at the Jews for his circumstances, but he wasn’t. He could have been frustrated with the church at Philippi thinking they should have sent help sooner, but he wasn’t. He could have been angry with the Roman soldiers guarding him, but he wasn’t. He could have been angry with those who were preaching the gospel for personal gain (1:15-17), but he wasn’t (1:18). Paul was able to maintain his joy and contentment even when falsely accused and mistreated by people because of his humility, putting others before himself. We often allow people to rob us of our joy and contentment because we are more focused on ourselves than on others. One who has humility does not expect others to serve him; he serves others. He considers the good of others to be more important than his own plans and desires. In chapter two, Paul tells his readers to follow the example of Christ in humility. The key verse reads, “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves” (v. 3). In this chapter, he builds upon the example of Christ (vv. 5-7) who put others before Himself.


In chapter 2 we find four wonderful examples of humility: Jesus Christ who “humbled Himself by becoming obedient to the point of death” (2:7-8), Paul who was “being poured out like a drink offering upon the sacrifice and service of [their] faith” (2:17), Timothy who was “genuinely concerned for [their] welfare (2:19-20), and Epaphroditus who was “longing for [them] and was distressed because [they] had heard that he was sick” (2:25-26). Each of these examples proves the principle, “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted” (Luke 14:11). If we develop a humble mind, we can refuse to allow others to rob us of joy and contentment no matter what they may do or say.



January 10, 2021


A Life of Joy and Contentment  | Philippians


Paul had wanted to go to Rome as a preacher (Rom. 1:13-16); instead, he had gone as a prisoner. Acts 28:30-31 indicates that Paul was a prisoner in his own hired house, chained to a Roman soldier and not permitted to preach in public. He also was dependent on friends and family for the necessities of life. 


Epaphroditus, a member of the church in Philippi, was sent to Rome to bring a special gift to Paul that would help him in his time of need (Phil. 2:25-30; 4:10-20). Epaphroditus fell ill along the way and was delayed in reaching Paul (Phil. 2:25-28). Yet, even in his time of desperation, Paul remained positive (see Phil. 4:11-13).


His letter to the Philippians is a thank-you letter for the love and support provided by the church in Philippi, but more than that, Paul shares the secret of Christian joy and contentment. At least 19 times in these four chapters, Paul mentions joy, rejoicing, or gladness. He uses the word content once for a total of twenty times that Paul refers to remaining positive in his time of trouble. There is no apparent human reason for him to be rejoicing, or to be content. He is a Roman prisoner possibly facing the death penalty. Yet Paul’s message is laced with joy and contentment.


The secret for Paul’s joy is found in another word that is often repeated in Philippians. It is the word mind. Paul uses mind or attitude 10 times. He also uses the word think 5 times. Add the time he uses remember and you have a total of 16 references to the mind. In other words, the secret to Christian joy and contentment is found in the way one thinks—his attitude (cf. Phil. 2:1-7). After all, outlook determines outcome. The wise King Solomon wrote, “As a man thinks in his heart so is he” (Prov. 23:7).


Paul found his strength by thinking on Jesus (4:13), and positive things (4:8). Jesus was “a Man of sorrows and acquainted with grief” (Isa. 53:3). Yet He possessed a deep joy that was beyond human imagination. As He faced the cruel death of crucifixion, he said to His followers, “These things have I spoken unto you, that My joy might remain in you, and that your joy might be full” (John 15:11). Those who have Christ as Lord have the privilege of knowing true joy. The Psalmist writes, “You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore” (Ps. 16:11). Paul presents the joy and contentment in times of trouble as, “the peace of God that surpasses all comprehension” (Phil. 4:7). Do you have this joy? Think about it!



January 3, 2021


A New Year’s Resolution: Don’t Forget God | James 4:13-17

 

As we read this text, it is obvious that verse 13 serves as the foundation for verses 14-17. So, James’ first point is: don’t forget God in your plans. James does not condemn making plans. As a matter of fact, everyone must make plans for the future. A good plan involves a goal – “make a profit,” what we will do to accomplish our goal – “engage in business,” when we will start to accomplish our goal – “today or tomorrow,” and where we will start to accomplish our goal – “go to such and such a city.”

 

Second, James warns us, don’t forget God in your business. One of the great issues of 2021 is ethics in business. This involves right and wrong behavior in every aspect of business life. It involves individual behavior, how we relate to others, and how we represent the business in general. Two issues of business ethics set for discussion in 2021 are: Systemic racism (an oversimplified definition is discrimination that is accepted as a normal practice), and “gay rights.” But if everyone would just follow the word of God, these discussions would be unnecessary.

 

James’ final warning seen in verse 13 is don’t forget God in your profit. God provides everything we have or can ever hope to have (James 1:17). God even provides our ability to work and earn a living (Deut. 8:18). As we give, we must first think how God has blessed us (see 2 Cor. 8:3-5; 9:6- 9). James then points out why we must not forget God (v. 14). We have no idea what challenges we will face – “You do not know what your life will be like tomorrow.” We have no idea if we will live to see our goals accomplished – “You are just a vapor that appears for a little while and then vanishes away.”

 

Then James turns his attention to the proper attitude we must have as we make our plans and work toward our goals (vv. 15-17): “For you ought to say, ‘If the Lord wills, we will live and also do this or that.” Their attitude was – “You boast in your arrogance; all such boasting is evil” (v. 16). The arrogance is planning to accomplish a goal without including God. Not including God in our plans is evil. Furthermore, if we don’t change our arrogant attitude, and put our trust in God, it is sin, and the implication is that if we die in this situation, we will be lost.

 

I do not know if God intended for COVID-19 to be a wakeup call or not, but we can certainly use it as such. May each of us make a resolution to include God in every aspect of our lives in 2021. May we resolve to grow in our humility and desire to please God in everything as we enter 2021.



December 27, 2020


Faith for 2021


Faith is expressed, not simply in words, but in actions. James declares, “What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him” (James 2:14)? Faith that is not seen is an unprofitable faith. However, one’s actions are determined by his attitude. Therefore, proper faith motivates proper attitude. In the eleventh chapter of Hebrews, the writer uses at least seventeen different characters to show the attitudes that proper faith stimulates. We will preview three of them in this article.

 

First, Cain and Abel offered sacrifices to God (Genesis 4:3- 8; Heb. 11:4). Abel’s sacrifice was accepted by God; Cain’s was not. What distinguished Abel’s offering from Cain’s is that Abel offered the first and the best of his flock (Gen. 4:4) and, he offered it “by faith” (Heb. 11:4). Cain did not. So, we know what distinguished Abel’s offering from Cain’s is his attitude. Abel’s attitude was, “I’ll just give my best and trust God with the rest.”

 

The Attitude of Noah (Heb. 11:7; Gen. 6:8-18). Noah had never seen a flood, yet God told Noah to build an ark to save him from a world flood. There is no indication that Noah questioned God, or that he doubted God. Noah found favor with God, because he trusted God. What distinguished Noah from the world was his attitude: “I’ll just do it.”

 

The Attitude of Abraham (Heb. 11:8-10; Gen. 12:1-3). Abraham left his home not knowing where he was going simply because God told him to. He never again owned a home. He lived in tents looking for a city with eternal foundations. His attitude was: “this world is not my home.” Furthermore, all through his life, God tested Abraham’s faith (Heb. 11: 17-19; Gen. 22:1-14). When he called Abraham to offer his son Isaac as a sacrifice, there is no indication that Abraham questioned God. As a matter of fact, Abraham trusted God to raise his son from the dead, if necessary, to keep his promise (Heb. 11:19). Abraham’s faith was expressed when Isaac questioned him: “Behold, the fire and the wood, but where is the lamb for a burnt offering?” and Abraham responded, “God will provide for himself the lamb for a burnt offering, my son” (Gen. 22:7- 8). Abraham’s faith motivated the attitude: “God will provide.”

 

As you face a new year, may your faith promote an attitude that moves you to do the best your best and trust God for the rest. May your faith stimulate an attitude that drives you to do what God desires even when you don’t fully understand. May your faith encourage an attitude that forces you to look forward to your eternal home and trust God to provide all you need.



December 20, 2020


Born to Die | Luke 1:26-35; Matt. 1:18-23

 

Even though it is confirmed that Jesus was not born on December 25th, people think about Jesus at this season more than any other time. This may imply that people are truly thankful for who Jesus is. However, we are thankful for the birth of Jesus only because He was born to die. Our texts reveal some significant facts concerning the birth of Jesus.

 

First, He was born the Son of God. While still a virgin, the Holy Spirit came upon Mary and she was overshadowed with the power of God and conceived and bore a Son. The angel declared that “the holy Child shall be called the Son of God” (Luke 1:35). Matthew records, “She shall bear a Son, and you shall call His name Jesus” (1:21). Also, “. . . they shall call His name Immanuel, which translated means, God with us” (1:23). Jesus is the Son of God. God announced it (Matt. 3:17), Nathanael confessed it (John 1:49), the demons acknowledged it (Mark 5:7), Peter affirmed it (Matt. 16:16), Martha admitted it (John 11:27), the centurion professed it (Mark 15:39), and Jesus confirmed it (John 10:36).

 

Second, Jesus was not born to declare a Holiday, but a kingdom (Matt. 4:17). His kingdom would not be an earthly kingdom, but a spiritual kingdom (John 18:36). His kingdom would not be a temporary kingdom, but an eternal kingdom (Luke 1:33). His kingdom would not be for the Jews alone, but for the world (Matt. 24:14). Jesus was not born a typical king. He was born in a cave not a royal palace. He was not born to be served, but to serve (Mark 10:45). He was born a king without a kingdom. (His kingdom did not come until his resurrection from the dead).

 

Third, He was born a Savior. The most remarkable thing about the birth of Jesus is that He was born to “save His people from their sins” (Matt. 1:21). When the angel announced the birth of Jesus to the shepherds he said, “There has been born for you a Savior” (Luke 2:11b). When Simeon went to the temple and saw the baby Jesus, he cried out to God, “For my eyes have seen Your salvation” (Luke 2:30).

 

It is confirmed that Jesus was born to die. One of the last statements Jesus made before giving up His spirit is, “IT IS FINISHED”! What if Jesus had not died on a cross? What importance would His birth have? What if Jesus was not raised from the dead? What significance would His birth have? Jesus was born to die in order to save man from the penalty of sin. The significance of Jesus’s birth is that He was born to die! We celebrate the death of Jesus every first day of the week. Thank God that Jesus was born to die.



December 13, 2020


What Must I Do to Be Saved: Live Faithfully

 

In the five previous lessons we have seen that to be saved we must hear who Jesus is and what He did, believe that Jesus is who He is and that He did what He did, repent of our sins, confess Jesus as the Son of God and our Lord, and be baptized for the forgiveness of sins.

 

We learned that each of these are equally important for salvation. None could be left out and one still be saved. Yet, there is one more thing we must do to maintain our salvation. After we have been baptized into the forgiveness of our sins we must live faithfully. What does this mean?

 

First, we must understand that baptism does not make us perfect. It cleanses us from all former sins, but it cannot ensure that we do not sin again. Some of you may have been taught that once a person is saved, he cannot lose or forfeit his salvation. This is not taught in Scripture. In his letter to the Galatians, Paul stated that everyone who had been “baptized” was “in Christ” (Gal. 3:27). They were “sons of God” and “heirs of God” (Gal. 3:29; 4:6). Yet, in Paul’s own words they had “fallen away from grace” (Gal. 5:4). There are many other verses that show it is possible for one to lose his salvation (see Heb. 2:1; James 5:19-20; 2 Tim. 2:16-18; Rev. 2:4-5; 2:15-16; 2:10; 2:25-26; Rev. 3:3; et al.). However, according to 1 John 1:5-9, once one is a child of God and he does sin, he need only confess those sins and God will forgive. There is no need to be baptized again every time one sins. Therefore, to remain faithful, we must continue to acknowledge our sin and ask God’s forgiveness.

 

Second, we must continue to grow in our knowledge and application of God’s will. Paul instructed Timothy to teach the church in Ephesus, “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth” (2 Tim. 2:15). Peter writes, “Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation” (1 Peter 2:2). Further Peter insists, “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18). Also, the Hebrews writer instructs, “Therefore let us leave the elementary doctrine of Christ and go on to maturity” (Heb. 6:1). The more we know the more we grow in faith and application of God’s word.

 

Third, we must develop into teachers of God’s word (see 2 Tim. 2:24). The Hebrews writer rebuked his readers saying, “For though by this time you ought to be teachers” (5:12). Furthermore, Paul instructs Timothy to teach men so they could teach others (2 Tim. 2:2). Women are to teach, but not in the place of a man (1 Tim. 2:12; Tit. 2:3-4).



December 6, 2020


What Must I Do To Be Saved: Baptism

 

We have presented lessons on the essentiality of hearing who Jesus is and what Jesus did, believing in the heart that Jesus is who He is and did what He did, repenting of and confessing our sins, and confessing that Jesus is the Son of God and our Lord. Would you not agree that even though there is not a single passage that includes all of these requirements together, that we must still apply them all equally? Could we choose to leave one, or three out and still be saved? Which one (s) could you leave out? You cannot leave out hearing because without that you would not know what to do to be saved. You cannot leave out believing because if you do not believe you do not care to be saved. You cannot leave out repenting because without repenting you would not turn to God and be saved. You cannot leave out confessing because without confessing you would not admit to being a sinner in need of salvation; neither would you declare and acknowledge who Jesus is and what He did. However, in all of the scriptures that discuss these points before one enters into a state of salvation nothing is said about forgiveness.

 

And, if one cannot be saved without being forgiven, why would anyone think he could be forgiven, simply by hearing, believing, repenting and confessing? So, while I admit that one cannot be saved without hearing, believing, repenting, and confessing there must be another equally important step required for salvation. Let us examine what the Bible says one must do to be forgiven of sins.

 

Peter declares, “Repent and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins” (Acts 2:38). Every Greek grammarian agrees that the word that translates “for” means into, unto, or to obtain. Therefore, one is baptized into forgiveness. If one is baptized into forgiveness, he could not have been forgiven prior to baptism. Furthermore, in defending himself before the Jews in Damascus, Paul repeated the instructions from Ananias who said, “Get up and be baptized, and wash away your sins . . .” (Acts 22:16). Notice again that the cleansing of sins does not precede baptism! When one is baptized, he obtains forgiveness of his sins. If one cannot be saved in sin (see Rom. 6:23), and baptism frees one from sin (Rom. 6:1-7), how can anyone be saved without being baptized? Furthermore, you will notice that baptism is mentioned in the context of confessing (Matt. 3:6), believing (Acts 8:37- 38), and repenting (Acts 2:38). Baptism, then, is just as essential for salvation as the other requirements.



November 29, 2020


Class on the Holy Spirit


Bonita and I will be away Sunday, so I will pick up the series on “What Must I Do to Be Saved? next week.

 

Wednesday night, December 2, I will begin a class in the auditorium on “The Holy Spirit.” This class will only be one quarter, so we obviously will not be able to cover every question we might have about the Holy Spirit. However, we will attempt to give a good overview of the identity, and work of the Holy Spirit. The material I will be presenting comes, primarily, from a book written by Heath Rogers (no relation). His book is a thirteen-week study and we only have ten weeks. If you would like to order a copy of the book, you can go online to OneStone.com. In the search line type in “The Holy Spirit.” Select the book by Heath Rogers. The cost is $8.95 plus tax and shipping.

 

The first lesson in this series will be, “Who is the Holy Spirit?” This lesson will show His identity as it is revealed in the Bible.

 

The second lesson will be, “The Holy Spirit and the Word.” This lesson will reveal what the Bible says about His work in revealing the mind of God to man through the written word.

 

The third lesson planned is, “The Holy Spirit and the Apostles.” This lesson will look at the Holy Spirit as a comforter and one who guided the apostles into all truth.

 

The fourth lesson will be, “The Holy Spirit in Conversion.” This lesson will answer the questions regarding how and when the Holy Spirit works in the process of conversion.

 

The fifth lesson will be, “The Holy Spirit and the Christian.” This lesson will discuss how the Holy Spirit works in the lives of Christians.

 

The sixth lesson is, “The Indwelling of the Holy Spirit.” This lesson will discuss if the Holy Spirit dwells in the Christian, and if so, how?

 

The seventh lesson scheduled is, “The Baptism of the Holy Spirit.” This lesson will discuss what the baptism of the Holy Spirit is, and if men are baptized in the Holy Spirit today.

 

The eighth lesson is, “The Miraculous Gifts of the Holy Spirit.” This lesson will cover the purpose of the gifts, how the gifts were received, and the duration of the gifts.

 

The ninth lesson planned is, “The Gift of the Holy Spirit in Acts 2:38.” In this lesson we will examine the grammar of the text, and the intent of the gift promised.

 

The final lesson will be, “Sins Against the Holy Spirit.” This lesson will examine possible ways to sin against the Holy Spirit. Included are the sins of grieving the Holy Spirit, blaspheming the Holy Spirit, et.al.



November 22, 2020


What Must I Do To Be Saved: Repentance

 

While repentance in not specifically mentioned in the text of Romans 10:1-17, it is impossible to truly change from having faith in one thing, such as the law of Moses to faith in Christ without repentance (see Rom. 10:1-5; cf. Rom. 1:17).

 

Because the Greek word that translates “repent” has as its root the same word that translates “mind” or “attitude,” some have concluded that repentance is simply a change of mind or attitude. However, to simply change one’s mind is no more repentance than simply accepting a truth is believing.

 

Yet, to repent does involve changing one’s mind, but the result is a change in one’s behavior. You may remember when many Pharisees and Sadducees came to John to be baptized, “he said to them, ‘You brood of vipers, who warned you to flee from the wrath to come? Therefore bear fruit in keeping with repentance’” (Matt. 3:7-8). Repentance is not something that is said as is confession, it is something that is seen. When one repents others notice it.

 

In order for one’s behavior to change, there must be a change of heart (cf. Luke 6:45). Peter instructed Simon the magician, who had offered to pay for the gift of giving miraculous powers, saying, “Therefore repent of this wickedness of yours, and pray the Lord that if possible, the intention of your heart may be forgiven you” (Acts 8:22, emphasis added). Paul taught some in Ephesus that “John baptized with the baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus” (Acts 19:4). Paul declares that one must “believe in [his] heart” (Rom. 10:9). When one believes in his heart that Jesus is who He is and that He did what He did, He will repent i.e. change his mind and heart resulting in a change in his behavior.

 

Furthermore, repentance serves as a change in the direction of our lives. We turn from the path leading to eternal destruction to the path leading to eternal life. In Paul’s defense before Agrippa, he stated that he was told in a “heavenly vision” to declare to all Jews and Gentiles “that they should repent and turn to God, performing deeds appropriate to repentance” (Acts 26:19-20). Peter insists that when one repents he has a different outcome in life: “Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, and that he may send the Christ, who has been appointed for you-- even Jesus” (Acts 3:19-20 NIV). Remember, Jesus Himself declares, “Unless you repent, you will all likewise perish” (Luke 13:3, 5).

 

Have you truly repented? Think about it!



November 15, 2020


What Must I Do to be Saved? “Faith Comes by Hearing”

 

I am beginning a series of lessons on “What Must I Do to be Saved?” The text for this series is Romans 10:1-17. From this text we learn the first thing one must do to be saved is to know what he must believe. It is amazing how little Americans actually know about the Word of God. This ignorance has been demonstrated by Jay Leno’s “Jaywalking” interviews. One clip showed Leno asking who saw the burning bush? A man replied, “Nixon?” Leno asked another woman, “Who was eaten by a big fish?” The woman had no clue. Leno prompted her by saying, “Jo. . .” she completed his prompt, “DiMaggio?” If these clips are not staged, they show how ignorant many people are regarding God’s word. If people don’t know the basic stories from the Bible, how can they know what they must do to be saved?

 

In our text, Paul begins with the idea that one must believe, but declares, “. . . how shall they believe in Him whom they have not heard?” Therefore, the first thing one must do to be saved is to hear the good news about Jesus. Good news can be many different things. We may get good news from the doctor, or from a number of sources, but the good about Jesus is the only good news that can lead one to salvation. So, what is this good news about Jesus that we must hear before we can be saved?

 

First, we must hear that Jesus is the Son of God. God claimed Jesus as His Son on two occasions. The first being at His baptism (Matt. 3:17), and also at His transfiguration (Matt. 17:5). Jesus Himself said, “. . . unless you believe that I am He, you will die in your sins” (John 8:24).

 

Second, we must hear what Jesus did. Jesus came to do the Father’s will (John 6:38). God had a plan from the foundation of the world to save mankind from sin (Eph. 3:8- 12). He could not do this through the law because of man’s inclination for sin (see Rom. 8:3). Therefore, God sent His Son into the world to provide a way for salvation. Jesus declares, “I am the way, and the truth, and the life; no one comes to the Father except through Me” (John 14:6). We further learn that Jesus provides that way to salvation by becoming a perfect sacrifice for all sin (cf. Heb. 10:10-12). It is through this sacrifice that mankind can be saved. Paul declares, “For I delivered to you as of first importance what I also received, that Christ died for our sins according to Scriptures, and that He was buried, and that He was raised on the third day according to Scriptures” (1 Cor. 15:3-4). Thus, before one can believe, he must hear the good news about who Jesus is and what He did.



November 8, 2020


Now What?


As I write this article, the election is not yet over. The votes have not been counted. We still do not know which party will control the house or senate, or who will be the Commander in Chief of our great nation.

 

Before I get into the points of this article, I want to go on record saying, I do not hold with many young Christians who are following the influence of David Lipscomb and abstaining from any kind of participation in government including voting. I am proud to be a citizen of the USA and have the privilege to voice my convictions through the vote. I am convinced this is not contrary to the will of God, and that it is good for Christians to voice their convictions. It may be the only way we can turn our nation back to God. In reality, whoever wins the election, we, as Christians, must maintain Christian principles. I want to share three things we must do regardless of who wins or loses.

 

First. we must trust God. Trust is the idea of confidence, assurance, and dependance. In Psalm 37, David instructs all living in a wicked and unrighteous world to wait, trust, and focus on the outcome as God shows His righteousness (see Ps. 37:1-5). I do not understand how or when God works. Habakkuk did not understand why God allowed Judah to be so wicked, or how God could use a nation more wicked than Judah to correct them (cf. Hab. 1:1-17). Yet, I know God promises He will never desert me or forsake me (Heb. 13:5). I know that God is in control, even of our government (Rom. 13:1). I know that God promises me that He “causes all things to work together for good to those that love God” (Rom. 8:28). I know, just as Habakkuk learned, that I must trust God (Hab. 3:17-19).

 

Second, we must submit to our governing authority. We are told to submit to government “for conscience' sake” (Rom. 13:1-5), for the “Lord's sake” (1 Peter 2:130), because “it is the will of God” (1 Peter-2:15a), and “to silence the ignorance of foolish men” (1 Peter 2:15b). We are told we must submit by paying taxes (Rom. 13:6-7), by showing our respect and honor (Rom. 13:7; 1 Pet. 2:17), and by not speaking evil of those in authority (Titus 3:1-2).

 

Finally, we must pray for governing authority. Paul instructs, pray for “all who are in authority” (1 Tim. 2:1-2), so that we might “live a tranquil and quiet life” (1 Tim. 2:1- 2).

 

I know there will be anger and depression over the winner and loser in this election. But may we all stay focused on two points: Our hope is in heaven not in Washington! Our Savior is Jesus not the president!



November 1, 2020


Sunday is our annual Friends and Family Day. I am looking forward to David Anguish discuss three lessons from James (see front page for lesson titles). I know some of you are still uncomfortable with assembling with us, but I hope you will tune in on Facebook Live and participate in this way. I encourage all of you to invite friends and family to assemble with us, or join us on Facebook Live. I know things are much different this year. I know the reported cases of the dreaded virus are increasing again. I, like everyone else, pray that a treatment can be found soon and that we can all return to some semblance of normalcy. In the meantime, if you want to assemble with us, but are just unsure, please feel free to wear a mask, some of us do. We have classrooms open with video feed for those who want to social distance.

 

On another note, I have been very reserved in talking too much about the election, but you can be certain my every prayer has been for every citizen to search their heart and the scriptures and vote for the candidates which best fit spiritual values. I am a proud citizen of the United States of America. This citizenship provides me a voice in who make laws and enforces them in our great nation. I am proud of this privilege. However, first and foremost, I am a citizen in God’s kingdom. I must stand up for my God and His principles FIRST (Matt. 6:33). I am fully aware that many people call themselves Christian who really do not hold Christian values. However, as Christians, and as citizens of this great country, we must vote for the ones who stand for the principles that will affect our freedom to practice our Christian values. Our freedom to worship, our freedom to assemble, our freedom to be organized as a church according to the Bible and not be told that we must allow practicing homosexuals in our pulpits and at our podiums. We must stand for the sanctity of life, even in the womb. We must think about how our vote today will affect our future. We must stop being selfish and thinking only of who promises ME most NOW. If everyone who claims to be a Christian and a citizen of the US will vote Christian values, we can rightfully claim to be a Christian nation once again. If we do not, our nation will continue to go the way of the world. In answer to David’s question in Psalm 11:3: “If the foundations are destroyed, what can the righteous do?” We have to keep on being righteous. This includes who we vote for!


Please consider this plea with love for our God, our freedom and our future. How will your vote affect your future and the future of the church Jesus died for? Think about it!



October 25, 2020


Foundations for A Happy Home: Children’s Responsibility (Ephesians 6:1-3)


Paul begins saying, “Children obey your parents in the Lord for this is right.” The word “obey” is a derivative of the Greek word for hear. It is used in this verse to instruct the child to do what he is told. Solomon offers this instruction to children, “My son, observe the commandment of your father, and do not forsake the teaching of your mother; bind them continually on your heart; tie them around your neck. When you walk about, they will guide you; when you sleep, they will watch over you; and when you awake; they will talk to you. For the commandment is a lamp, and the teaching is light; and reproofs for discipline are a way of life” (Proverbs 6:20-23). Just as Paul, Solomon declares that children are to obey their parents. The instructions of the parents are to be set in the hearts of the children so that they obey sincerely. The instructions of the parents are to be around the necks of the children so it is obvious for everyone to see. Furthermore, the instructions of the parents are of great benefit: They will guide, protect, help in making wise decisions, and will make life easier.

 

Second, Paul declares that children are to obey their parents “in the Lord, for this is right.” Paul makes a similar statement in Colossians 3:20: “Children, obey your parents in everything, for this pleases the Lord.” Children who have been brought up in “the discipline and instruction of the Lord” (Eph. 6:4) surely know what pleases God. So, anytime a child is in a dilemma about whether or not to obey their parents, he/she should ask themselves, “What does God want me to do?” If this question is answered sincerely and correctly, the child will be led in the right way.

 

Also, Paul instructs, “Honor your father and mother, which is the first commandment with a promise” (Eph. 6:2). The word “honor” indicates respect. The word carries a little different implication from the word “obey.” The word “obey” means that children do what they are told. The word “honor” indicates that children do what they know would please their parents even if they are not told.

 

Paul then shows why it is important for children to obey and honor: “that it may be well with you, and you may live long on the earth” (6:3). Children who obey their parents will have an easier and longer life. Solomon repeatedly shows the danger of disobeying parents (see Prov. 1:8-19; 4:4, 10; 6:20-35; et al.).

 

“Children, obey your parents”! Someday you will be glad you did!



October 18, 2020


Foundations for a Happy Home: Parenting


In a discussion on training children an old bishop writes, “The old heathens had very right notions about the way in which a child ought to be trained up. They had great belief in a pure domestic education. One of them said, ‘Let nothing unclean ever enter into the house where a little child is.’ . . . no drunken man, no quarrelling father or mother, no bad language, no careless, no slovenly habits; let nothing of the sort be seen in the house where dwells the little child” (Diggle, John W. The Lancashire Life of Bishop Frasier. Sampson Low, Marston, Searle & Rivington, London; 1891). The foundation for parenting is seen in Deuteronomy 6:4-9. First, is the statement, “The Lord our God, the Lord is One” (6:4). This indicates that the God of Israel is the only true God (cf. 4:35). There is no other God in all the world (see 1 Kings 8:60). The people of the land the children of Israel were about to enter had many gods. Parents can easily relate to this as we understand the way we are tempted to serve many gods today. There is the god of money. Many cheat and hoard because they trust more in the security of money than God. People are often tempted by the god of materialism desiring “things” more than God. People are tempted by the god of tradition refusing to obey God because it goes against their customs. Which do you serve, God or gods? Second is the command to “love the Lord your God” (6:4-9). To love the Lord, in this context, means that He is in the hearts of those responsible for training children. They serve Him sincerely with selfless devotion (Deut. 6:6); His will determines their desires, priorities, and actions (Deut. 6:6-8). Third, those responsible for training children have a responsibility to “diligently” teach their children the commands of God. To “teach them diligently” means that this is the priority of those responsible for training children. As we can easily see Moses instructs that parents should “talk” about the commands of God when at home (Deut. 6:7). Parents, how often do you talk to you children about what God desires of them? Furthermore, Moses says to teach your children by example. Wherever you are, or whatever you are doing you must show your children love for God by keeping His commandments (Deut. 6:7-8). Are you teaching your children to love the one true God? Does your home reflect God’s dominating influence? Do you talk about what God desires? What kind of TV shows and movies do you watch, or allow your children to watch? What music is allowed in your home? What kind of video games do you allow your children to play? Think about it! Where is your priority? What are you teaching your children?



October 11, 2020


Foundations for a Happy Home:  Husband's Role


After Adam and Eve ate from the forbidden fruit, God punished them. “To the woman He said, ‘. . . your desire shall be for your husband, and he shall rule over you’” (Gen. 3:16). One may argue that male leadership has extended beyond what God intended, but one cannot dispute the fact that God intends for the husband (masculine gender) to be the head of the home (cf. 1 Cor. 11:3; 14:34; 1 Tim. 2:11- 15).

 

Second, husbands are to love their wives just as Christ loved the church (Eph. 5:25, 33). The word “love” indicates a sacrificial offering of desires for the good of another. In this case it is the husband for the wife. It is obvious that Christ loved the church enough to die for her; but He also gave up His own will. As the song reads, He left the splendor of heaven knowing His destiny. Was the lonely hill of Golgotha, there to lay down His life for me. And if that isn't love then the ocean is dry; there's no stars in the sky, and the little sparrows can't fly. Yeah if that isn't love then heaven's a myth. There's no feeling like this, if that isn’t love (cf. Phil. 2:5-8).

 

As Jesus stood alone in the garden praying, He pleaded with His Father to let the cup of anguish and death pass from Him, but He surrendered His will saying, “yet not as I will, but as You will” (Matt. 26:39). Jesus surrendered His own will for what was best for mankind. Husbands are to love their wives in the same way. They must be willing to give up their own will (desires) for what is best for the family. Also, husbands are to love their wives as they love their own bodies (Eph. 5:28, 33). A man will naturally try and preserve his own body. A husband then, will do everything possible to preserve and grow happiness in the home.

 

Furthermore, Peter explains how a man is to treat his wife: “You husbands, in the same way live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered” (1 Peter 3:7). Clearly, this verse does not imply that the husband is superior to his wife, only that he is to understand she is different. He understands she is more emotional, more sensitive. He is not demanding but accepts even values the differences. A husband is to show honor to his wife. He is to exalt her. He is not to belittle her. He respects her and supports her in every possible way.

 

The husband, performing his God-given role, helps build a happy home.



October 4, 2020


Foundations for the Home | Introduction


“If the foundations are destroyed, what can the righteous do” (Ps. 11:3)? David asked this question nearly 1000 years before Christ, but it is still relevant today. We live in a time when the foundations of our world are crumbling beneath us. There are riots in the streets, terrorists’ attacks, gang violence, children killing other children, suicide, cohabitation as an accepted living arrangement, homosexuality as an accepted alternative lifestyle, murder disguised as abortion, drug abuse, child abuse and spouse abuse, pornography, and the rising popularity of gambling are all evidence of the deterioration of a moral society; and the broken home is largely responsible.

 

Statistics reveal that many young people become involved with gangs, drugs, and gambling because of the failed marriages of their parents. The divided family is one of the leading causes for depression and suicide among America’s youth. Combine the above facts with the statistics that the divorce rate is now about 60% of all marriages, and the fact that on average children from broken homes do not do as well academically or socially; and the direction of our country is obvious. We are a nation that is becoming more violent, having more addictions, more depression, and more unnecessary deaths. We are a nation that is becoming less educated, more insecure, with poorer social skills. Since the foundations of our world are crumbling beneath us, what can the righteous do? David’s answer is that the righteous must keep on being righteous (cf. Ps. 11:4-7).

 

Jesus declares that righteous people are the “salt of the earth” (Matt. 5:13). In those days salt was sometimes used as payment for service rendered. Among other things, Jesus is saying that righteous people make the world valuable. Consider what the world was like before the flood: “. . . and they took wives for themselves, whomever they chose” (Gen. 6:1-2, underline added). Because of the breakdown in God’s plan for marriage (Gen. 2:24), the world turned wicked and “The Lord said, I will blot out man whom I have created from the face of the land, . . . for I am sorry that I made them’” (Gen. 6:7). And God brought a flood upon the world and all but eight righteous souls were killed (see Gen. 7:1ff; 2 Peter 2:5).

 

We can see the same thing happening today. The foundation for the family has broken down and the world is becoming worthless to God. If the righteous do not rebuild the moral foundation for families, the world will turn ungodly and God will once again destroy it. This time though, it will be destroyed by fire (2 Peter 3:10).



September 27, 2020


Finding Fulfillment: The Conclusion | Ecclesiastes 11 & 12


The wise preacher has presented a good hard look at life “under the sun” and concluded that it is vanity because living life from a human perspective never changes and it can never provide fulfillment. He says I know because I have tried it (Chapters 1-2). Then at the end of chapter 2 and through chapter 3 he declares that he has realized that it is God that gives us all we have and God is in control of all things. Then, in chapters 4 through 10, the preacher presents the foolishness of trying to find fulfillment living from a human perspective compared to the wisdom of living for God. In chapters 11 and 12, he presents his conclusion.

 

First, he tells his audience that life is an adventure, live it by faith (11:1-6). Verses 1-2 is the preacher’s way of saying give freely and wisely. Do not hoard up what God has given you (cf. 1 Tim 6:18-19). It will come back to you eventually. Verses 3-5 teaches that we must trust God. In verse 6 the lesson is do not pay so much attention to the wind and clouds that you miss out on planting your crops. Get up early and work hard all day. Many people today are so afraid of losing something that they bury it (cf. Matt. 25:14-18). Think of life as an adventure and live it by faith.

 

Second, the preacher advises, life is short, enjoy it while you can (11:7-12:8). For one to truly enjoy life he must “rejoice” (11:8, 9) and live life to its fullest while he is young. But the preacher offers a warning to know that God will judge you for all that you do (11:9b). He advises the young to “remove” all evil from your heart (11:10), and again he advises to “remember” God (12:1). Charles Spurgeon once said, “Youthful sins lay foundations for aged sorrows.” How true this is. Too many people make a mistake when they are young and it haunts them the rest of their lives. They would give anything to undo it, but it cannot be undone. Enjoy life while you can, because a time will come when life will not be so enjoyable (see 12:3-7).

 

Based on all of this, the preacher declares that life is a school, learn from it (12:9-12). Listen to wisdom (v. 9), search for truth (v. 10), get motivated to do right (v. 11), accept knowledge (v. 11), and do not go beyond inspiration (v. 12).

 

As the preacher wraps up his sermon, he concludes that life is a gift from God, use it wisely (12:13-14). We are only stewards of all we possess. If we are going to find true fulfillment, we must use our lives the way God expected us to when he gave them to us. For us to use our lives wisely we must: “Fear God, “keep his commandments,” and prepare for judgment (12:13-14).



September 20, 2020


The Wise and the Foolish | Ecclesiastes Chapter 10


Chapter 10 begins saying that dead flies in perfume is like foolishness. They are more noticeable than wisdom and honor (v. 1). Yet, wisdom guides one to act “right,” while foolishness guides one to do evil (“left”) (v. 2). Even so, a fool is easily recognized by the way he acts (v. 3). In verse four the preacher advises the poor wise man not to abandon his righteousness even if the ruler becomes angry with him. It is hard to punish a quiet man severely.

 

Verses 5-7 reveal an “evil” the preacher has seen: Rulers honoring foolish people while dishonoring the rich. Verse seven is an example of this foolishness.

 

The preacher then turns his attention to the foolishness of not being prepared (10:8-11) saying that workers who do not take precautions when digging a pit are foolish. They can fall in. Furthermore, workers who do not watch carefully may stumble upon a den of snakes and be bitten (v. 8). Workers who are not watchful may be crushed by the stones they are breaking, and those who are cutting logs must be cautious (v. 9). He concludes that a wise man will take the time to sharpen his axe before chopping; and a wise man will learn how to charm snakes before attempting it (vv. 10-11).

 

In verses 12-15 the preacher says that a foolish man speaks destructive words and gets caught in lies (Vv. 12- 13). A foolish man talks too much, and what he says makes no sense (v. 14). A foolish man will talk as if he knows everything, but he cannot be trusted for directions to his own town (v. 15).

 

In verses 16-18 the preacher declares that a young king will surround himself with gluttonous and lazy princes. This is bad for the people under his authority (Vv. 16, 18). On the other hand, a wise king and his princes are not lazy and gluttons and people are blessed (v. 17).

 

We have already learned that God wants us to enjoy the food He provides (see 2:24; 3:13; 5:18; 8:159:7). So, verse 19 must be referring to a fool who prepares a meal only for enjoyment; and thinks that money is the answer to pleasure and fulfillment.

 

The preacher has already declared that the fool’s words “consume him” (10:12). In verse 20 the wise preacher offers advice for all who will listen: “Don’t even think about cursing the king or a rich man, not even in secret. A little bird might hear and tell everything” (v. 20 paraphrase).



September 13, 2020


Wisdom and Patience in Oppression | Ecclesiastes Chapter 8


Chapter eight is divided into three thoughts which relate to using wisdom in solving some of life’s problems. The first section discusses how one must submit to authority (Vv. 1- 9). The second section discusses how one must apply wisdom even when the righteous are oppressed (Vv. 10-14). The final section is a summary where the wise preacher resolves that no matter what happens, one must simply fear God and enjoy life as it comes (Vv. 15-17).

 

The first section begins as the preacher asks a rhetorical question to set the context for the chapter: “Who is like the wise man and who knows the interpretation of a matter?” The obvious answer is, no one, except God. When a person in authority gives a command, his subjects are to obey him because of their promise to God (v. 2), and submit to him because of his authority (Vv. 3-4). Furthermore, a wise man that obeys the one in authority will not suffer (v. 5; cf. Rom. 13:3-4). Sometimes a command places a burden on the subjects, but a wise man will be patient and he will find the way and time to overcome (v. 6). No one knows for sure what the outcome will be or when it will happen. Be patient because one cannot change the natural order of things (Vv. 7-8). No one can control the wind. No one can determine the day of his natural death. No one can be discharged from the service of the king in time of war. No one can escape the punishment by doing evil. (This seems to be the culmination of the idea the preacher is trying to impress with verses 2- 8). Verse 9 serves as a summary and transition into the next paragraph. The preacher admits that he has witnessed rulers who made judgments on others that resulted in hurt, but the oppressed should not retaliate. Be wise, be patient and let things happen in God’s time.

 

In verses 10-14, the preacher recalls that he has seen criminals honored, and righteous men scorned. He declares that this is “futility.”

 

In verse 15-17, the preacher declared that he has spent many long hours trying to understand what goes on “under the sun” and finally realized that no one can really understand why the wicked prosper and the righteous suffer. But even though no man, not even a wise man, can understand God, He is still in control of all things. Therefore, man must trust God and serve Him. So, even though life has many difficulties and uncertainties, enjoy all that God has blessed you with, and let things happen as they will. Eventually, everything will turn out for the good of the righteous man (cf. Rom. 8:28).



September 6, 2020


Enjoy Life | Ecclesiastes Chapter 6


In chapters 4 and 5 of Ecclesiastes the wise preacher has given advise on godly living. In chapter 6, he views two aspects of life “under the sun” and calls them “evil.” The word evil in this context presents the idea that something is just not right. It is contrary to God’s plan.

 

First, he says it is evil for a man to have riches and not enjoy them (Vv. 1-6). The preacher declares that it is evil for a person to be given “riches and wealth and honor” and not be allowed to enjoy them because a stranger comes in and takes everything from the one to whom God gave it. It is also evil for a man to live long and have many children, and yet not enjoy them. It is better if that man was never born. The preacher’s point is, no matter how much you possess in wealth or family, but do enjoy them, all of it is for nothing. You had just as well not been born. It is possible to get so caught up in making a living, that we forget to live. The preacher may be emphasizing that living for God allows one to enjoy his wealth, and his family. Nothing “under the sun” can be more fulfilling than this.

 

Second, it is evil for a man to have no satisfaction in life (Vv. 7-9). Wealth, riches, and honor are given by God (cf. 2:26). Having no satisfaction in life is the result of living from a human perspective. From a human perspective, a man works to feed himself with whatever he desires, but is still never satisfied. In this way, living from a human perspective, the wise and foolish person are the same. But, from a godly perspective, it is better to be poor and happy, than rich and miserable. Wealth and family are enjoyable if we live for God. One should work and learn to accept and enjoy what God gives him. Whether much or little, enjoy it and live for God. There you will find fulfillment.

 

Finally, the wise preacher advises that one should never argue with God (6:10-12). God made man what he is with the ability to do what he does. Nothing we do and no amount of work or money will change that. Only God knows what is good for man and only God can tell him what is to come. Use what God has given you, and enjoy it.

 

Don’t get so caught up in the pursuit of things that you complain about what you don’t have or what you cannot do. Enjoy what God has given you, and don’t argue with Him or complain about what you don’t have. God knows you better than you know yourself. He knows what you need and He knows how to give you joy and satisfaction in life. Be careful not to get so caught up in getting more that you fail to enjoy what God has given you.



August 30, 2020


A Godly Life | Ecclesiastes Chapter 5


At the end of chapter 2 and in chapter 3 of Ecclesiastes the wise preacher declares that life is worth living if one lives it for God. In chapter 4 he explains that living with a godly perspective is a “better” life. In chapter 5, the wise preacher continues his advice on godly living.

 

In verses 1-7, the preacher cautions his audience to enter the house of worship with the intention to listen with honor and respect, otherwise it is an empty sacrifice (5:1; cf. Matt. 15:9). He further cautions that one should not be “hasty in word,” or “impulsive in thought” (vv. 2-3). The wise preacher is cautioning his audience to be prepared to pray fervently and reverently when assembled for worship. Spurgeon said, “It is not the length of our prayers, but the strength of our prayers that make the difference.” John Bunyan wrote, “In prayer it is better to have a heart without words, than words without a heart.”

 

Furthermore, the preacher advises his audience to complete their vow to God (5:4-7). True worshippers have made a commitment to God as His servant. When we enter the house of worship, we are to make sure that our hearts and our actions are in keeping with the commitment we have made. Don’t think you can live with a human perspective six days a week and worship God reverently on Sunday.

 

The preacher then begins to offer some advice about how to live a godly life every day. In verses 8 and 9, he tells his audience not to be shocked that the weak and poor are oppressed by the injustice of those in civil authority (5:8-9; cf. 3:16-17; 4:1-3). He reminds them that there is an advantage to people in authority, but to be at ease because there is One in supreme authority.

 

In verses 10-17, the preacher cautions his audience once again about the folly of riches from a human perspective. He declares that wealth will not satisfy the heart (v. 10). Wealth only creates new problems (v. 11). Wealth will not provide peace of mind (v. 12, cf. Matt. 11:28, Phil. 4:7, John 10:10). Wealth will not provide security (Vv. 13-17). To top it off, wealth will perish and man will die (Vv. 15; cf. 1:4; 2:16; 3:19; 12:5-7).

 

However, the preacher concludes, wealth is not bad if we remember it is God who provides it all. God wants us to enjoy life and all that He provides (5:18-20). He provides food (v. 18), employment (v. 18), health (v. 19), and peace (v. 20). Life is a gift and God intends for us to enjoy all He blesses us with. Therefore, the wise preacher once again declares that life is worth living -- if we live it for God.



August 23, 2020


Life Is Worth Living | Ecclesiastes Chapters 1-3

 

The Septuagint uses the Greek word “Ecclesiastes” as the title of this book. The word is from the Greek word Ekklesia, meaning church, or assembly. “Preacher” (“teacher,” NIV) is from a Hebrew word found only in Ecclesiastes. It means “one who addresses an assembly.”

 

In the first two chapters, Solomon reviews his own life and draws practical conclusions that he presents to his audience. Solomon begins as if he knows where he is going with his sermon and looks at life “under the sun,” realizing that when all is completed nothing “under the sun” had given his life true meaning. We all have the same difficulties that we must work through. Solomon had tried to find fulfillment in life by satisfying his physical appetites with wisdom, wine, work, and wealth (chapters 1 & 2). He had also seen the poor mistreated (4:1-3), crooked politics (5:8), people who loved money (5:10). He had also witnessed guilty people going unpunished (8:11), and incompetent leadership (10:5- 7). From all of this Solomon concludes that no matter how much wealth, education, power, or prestige one may have, life without God is nothing. One is only “chasing after wind” if he expects to find peace and fulfillment in the things of this world (cf. Mark 8:36).

 

Solomon observes that nothing “under the sun” ever changes (1:4-7). Man is born, man lives, and man dies. That cycle of life continues. He declares that the sun rises and the sun sets; then the sun comes up again. That cycle never changes. The wind blows in all directions; it may stop, but the same wind will start blowing again. The rivers feed the seas and the seas feed the rivers. The seas never get full because that cycle never changes.

 

The preacher also tells his audience that nothing “under the sun” is new (1:8-11). Solomon declares that mankind always desires something new. He is never satisfied. Yet, speaking from personal experience he observed that nothing “under the sun” will satisfy (1:13-18). He, himself had tried to find fulfillment in wisdom (1:12-18; 2:12-17), pleasure (2:1-11), and wealth (2:18-22), but realized it was all vanity (1:14; 2:11, 15, 19). It was like trying to catch the wind (1:17; 2;11, 17, 26).

 

Seeing all the emptiness in life under the sun, the preacher pondered whether life is really worth living. He then realized that life is a gift from God; and the only way to have fulfillment is to live it for God (2:24-26). Because God is in control (chapter 3).

 

As difficult as life is sometimes, it is still one of God's gifts to man. Men are to enjoy it (11:9).



August 16, 2020


Joy in Times of Trouble


While Paul was a prisoner in Rome, Epaphroditus, a member of the church in Philippi, was sent to Rome to bring a special gift to Paul that would help him in his time of trouble (Phil. 2:25-30; 4:10-20). The letter to the Philippians is a thank-you letter, but more than that, Paul shares the secret of Christian joy and contentment. At least 19 times in these four chapters, Paul mentions joy, rejoicing, or gladness.

Paul is a Roman prisoner possibly facing the death penalty, yet his message is laced with joy and contentment. Acts 28:30-31 indicates that he was a prisoner in his own hired house, but he was chained to a Roman soldier and not permitted to preach in public. Paul had wanted to go to Rome as a preacher (Rom. 1:13-16); instead, he had come as a prisoner. And, unfortunately, the believers at Rome were divided. Some were for Paul and some were against him (Phil. 1:15-17).


Paul instructs his readers to focus on their relationship with Christ (Phil. 2:1-2). Jesus Christ was “a Man of sorrows and acquainted with grief” (Isa. 53:3). Yet He possessed a deep joy that was beyond human imagination. As He faced the cruel death of crucifixion, he said to His followers, “These things have I spoken unto you, that My joy might remain in you, and that your joy might be full” (John 15:11).

Those who have Christ as Lord have the privilege of knowing true joy. The Psalmist writes, “You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore” (Ps. 16:11). Paul presents it as, “the peace of God that surpasses all comprehension” (Phil. 4:7). Yet, most of us live under a cloud of desperation, sadness, and conflict when we could be walking in the sunshine of joy.


The book of Philippians presents four ways that Christians are robbed of this joy. Circumstances often rob us of our joy (cf. 1:12-14; 4:11-13). People often rob us of our joy (cf. 1:15-18; 2:25-30). Things often rob us of our joy (cf. 3:7- 14; 4:10-11; Luke 12:15). Worry often robs us of our joy (cf. 4:4-7; Matt. 6:25-27).


Join us Sunday morning as we look at the ways we are robbed of our joy. Join us for our PM lesson as we learn to cultivate the mind to keep these thieves from stealing the joy that is rightfully ours in Christ. Paul uses “mind” 10 times, “think” 5 times, and “remember” once. In other words, the secret of Christian joy is found in the way one thinks—his attitude. “As a man thinks in his heart, so is he” (Prov. 23:7).


Join us as we study from Philippians.



August 9, 2020


Living by Faith


The book of Habakkuk differs from other prophets, because it reveals Habakkuk’s debate with God. In chapter one Habakkuk questioned God asking how long God would sit idle and watch the wicked control Judah (vv. 2-4). Habakkuk’s question was a plea for help (v. 2). He complained asking God why He makes him watch the suffering of the righteous and do nothing (v. 3)? Habakkuk had observed that the wickedness in Judah was so great that the wicked had a greater influence than the righteous which caused even the legal system to be corrupt (v. 4).

 

God then prepared Habakkuk for His answer instructing him to “look among the nations” (v. 5). Then God explained, “I am doing something in your days that you would not believe if you were told” (v. 5). God further explained that He was “raising up” the wicked and dreaded Babylonians to judge wicked Judah (vv. 6-11). Habakkuk questioned God again asking, “Why would you use a nation more wicked than Judah to judge the wicked in Judah” (1:13-14)? God’s response did not answer the questions, but God told Habakkuk to write what he saw, wait, and live by faith (2:2-4). This explains man’s whole role in life. When we understand that God’s judgment is coming upon the wicked, we will wait, and “the righteous shall live by faith” (2:4). We do not have to understand all that is going on in our world. We do not have to have everything explained. We must simply trust that God’s judgments are righteous; and live by faith in Him.

 

But, living by faith is more than sitting back doing nothing and trusting God to take care of things. Why did God tell Habakkuk to write what he saw so clearly that others would read it and run (2:2)? Was it so they would run to tell others? Was it so they would know of the judgement of God and change? It is difficult to know exactly what the meaning of this is, but it is certain that we can make application to our lives today by reading about the judgment of God, and waiting for it. To “wait for it” does not mean that we sit idle and do nothing. James teaches that a faith without works is dead (James 2:26). Dead faith is the faith of demons (James 2:19). They believe in God, but do nothing to follow Him. A living faith is just the opposite. It is a faith that is working toward a better life. Trusting God and doing all we can to be a godly influence in our world. A living faith is seen in the one who refuses to allow the world to be a greater influence. This one will refuse to give in to immorality, selfishness, and deceit of the world. The one living by faith is one living a righteous life (see Hab. 2:4; Rom. 1:17; Gal. 3:11; Heb. 10:38).



August 2, 2020


Habakkuk: A Message for Our Time


Habakkuk is one of the minor prophets to Judah. The book reflects the time just prior to the first Babylonian invasion (605 B.C.), and possibly during the wicked Jehoiachim’s reign (609 to 598 B.C.). (For the wickedness of Judah during this time see Jer. 7:3-6; 22:3, 13-18). This book is unique in that Habakkuk does not prophesy to any people. This book shows Habakkuk in a debate with God (chapters 1 & 2); and concludes with a prayer of humble submission (chapter 3).

 

It appears that “the prophet” (1:1) has been questioning God for some time about when He would do something about the wickedness in Judah saying, “How long, O Lord, will I call for help, and you will not hear? I cry out to you, ‘Violence!’ Yet You do not save” (1:2). Does this cry to God seem remotely familiar? Many of us have been crying out to God regarding this pandemic, the racial tension, and the violence in our streets for months now; but it seems God sits quietly watching the evil in our world yet does nothing. I want to remind us that God is under no obligation to explain Himself to us. You can be certain that God knows what is going on; and He will answer when He is ready. Furthermore, His answer will be sure.

 

When God finally did answer Habakkuk, He explained that He delayed His reply because He knew that Habakkuk would not understand: “I am doing something in your days—you would not believe if you were told.” God explained that He was “raising up” the wicked Babylonian army to destroy Judah (1:6, 15-17). Is this what God is doing in America? Habakkuk did not understand God’s plan and we cannot fully understand why we are experiencing the uncertainty and turmoil today.

 

Habakkuk’s confusion prompted his second complaint to God begging, “Why are You silent when the wicked swallow up those more righteous than they” (1:13c)? While God explains that He would eventually destroy the Babylonians too (2:6ff), He does not give Habakkuk a clear answer to his question, but simply instructs him to “record the vision and inscribe it on tablets, that the one who reads it may run” (2:2). He also instructs Habakkuk to “wait” for the judgment to come, and live by faith (2:3-4). Habakkuk closed his debate with God in humble submission to God’s righteousness (see 3:16-19).

 

While this prophecy was to Judah long ago, we should apply it in the midst of our own injustice. God does not want anyone to perish (2 Peter 3:9). So, just as God hoped Judah would do, we should read and take heed of the promised judgment of God, wait patiently for it, all while we are living by faith (cf. Heb. 10:36-38).



July 26, 2020


Restoring the Straying Christian | James 5:19-20


In the last two lessons we have learned that James instructs his readers to be patient with those who mistreat them, to stand firm in the truth, and to pray when trouble comes upon them (5:1-18).

 

Our text for Sunday seems to give those who are practicing patience, steadfastness, and prayer instruction regarding those who give in to the temptations and fall away from God. James reflects upon three significant points in this text that faithful Christians must consider.

 

First, a Christian can sin and be lost. James asserts, “My brethren, if any among you strays from the truth.” “Among you” certainly reflects some of those who were “brethren.” Furthermore, the rest of the Scriptures support this conclusion. Paul declares, “Let him who thinks he stands take heed lest he fall” (1 Cor. 10:12); “You have been severed from Christ, you are seeking to be justified by law; you have fallen from grace” (Gal. 5:4); and the Hebrews writer declares, “Take care, brethren, that there not be in anyone of you an evil unbelieving heart that falls away from the living God” (Heb. 3:12). These are just a few of the many verses in the Bible to show that a Christian can sin and be lost by straying from the truth (James 5:19). To stray is synonymous with to “wander” (Matt. 18:12- 14 NIV); to “drift away” (Heb. 2:1) and to be lost. To stray from the truth is to stop following the word of God because the word of God is truth (John 17:17); and only the truth can set us free (John 8:32).

 

Second, James reminds his readers that those who stray from the truth and are not brought back will die (v. 20). James is not talking about physical death for we all have that appointment (see Heb. 9:27). James is referring to a spiritual death, a separation from God and eternal torment (Isaiah 59:2; Rom. 6:23; Matt. 25:46).

 

Third, the straying brother or sister can be forgiven and be saved (v. 20), but it may take our help (cf. Gal. 6:1). James implies this saying, “. . . he who turns a sinner from the error of his way will save his soul from death and cover a multitude of sins” (v. 20). Our efforts can make a difference in whether one is saved or lost. Are we concerned about a brother or sister who have strayed from the truth? I read about a boy who was carrying his younger brother on his back. When someone asked if he could relieve the older brother. He replied, “Naw, he’s not heavy. He’s my brother.” If we truly cherish the family relationship, it will not seem like a burden to bring an erring brother or sister back into the safety and security of God’s family. Think of a straying brother or sister and pray for them. Make a special effort to reach out to them.



July 19, 2020


Prayer Changes Things | James 5:13-18


In our text, James informs us when to pray, how to pray, and why to pray.

 

First, we are to pray when things go wrong. “Is any among you suffering?” James asks. “Then he must pray” (v. 13a). Anytime one is in any trouble, prayer is the answer. Paul instructs, “Pray at all times and on every occasion in the power of the Holy Spirit. Stay alert and be persistent in your prayers for all Christians everywhere” (Eph. 6:18, NLT). James further asks, “Is any among you sick” (vv. 14-15)? The context best supports a physical sickness. The “if” in “if he has committed sins” (v. 15) seems to imply that forgiveness is in addition to healing a physical sickness. Furthermore, the New Testament does not teach that anointing of oil has any part in forgiving sins. So, calling for the elders of the church is not necessarily for doctoring, but for praying. They can anoint with oil because it was a common remedy for physical ailments, but their primary purpose is prayer, because “the effective prayer of a righteous man can accomplish much” (v. 16).

 

Second, pray when things go right (v. 13b). “Is anyone cheerful?” James asks. “Let him sing praises.” Maybe something was terribly wrong, but now it is right again. Praise God. Say, “Thank you, God” with a joyful voice. Singing praises are directed to God, thus prayer. Most of us pray when things are not going our way, but neglect prayer when everything is right. The idea is to “Pray all the time” (see 1 Thess. 4:16-18).

 

James then teaches how to pray. We must pray “in faith” (v. 15 NASV). We must believe that God can and will provide (James 1:5-8; Mark 11:24). Also, our prayer life must harmonize with our daily conduct. James says that “the effective prayer of a righteous man can accomplish much” (v. 16b). We must pray “earnestly” (v. 17). One is to pray seriously, sincerely, and submissively.

 

Finally, James says prayer heals the sick (v. 13). We do all we can and trust God. Prayer encourages God to forgive sins. Prayer strengthens the sinner (v. 15, 16a). In a word, prayer changes things (vv. 17, 18). The prayer of Moses caused God to change His mind (Ex. 32:9-14; cf. Psalm 106:23). God changed His mind at the prayer of Amos (Amos 7:5-6).

 

Praying is always the right thing to do. When things are not so good, pray. When things are good, pray. Pray all the time, in every circumstance. But pray in faith, not doubting the power of God. Believe, and trust God’s will. Remember prayer is powerful. It can change things.



July 12, 2020


Be Patient and Stand Firm (James 5:7-11)

 

Patience is the ability to endure challenges without getting angry, being overly critical, or giving in. Patience is the one virtue that many of us lack. We have been negatively influenced by our environment. We live in a world of fast food—instant potatoes, instant oatmeal, minute rice etc.; microwave ovens; self-service gas stations; drive-through restaurants, banking, pharmacy, even grocery pick-up. However, even for people who abound in patience, our present times are difficult to endure without getting angry or being overly critical. In this text, James presents two areas Christians should be patient in and why we can be patient even in difficult and challenging situations.

 

First, James emphasizes that Christians should be patient with those who treat them unfairly (vv. 7-8). James has just concluded the warning to the rich men who treat their employees unfairly (vv. 1-6). He now tells the Christians to “be patient until the coming of the Lord.” James uses the example of the farmer waiting patiently on the rain to germinate the seed, and the rain to make it bear. The farmer waits patiently because he can do nothing to change the time of the coming rain. The farmer waits patiently because the harvest is so sweet. The point is that the Lord’s return will be a sweet reward for patient Christians.

 

Second, James suggests that we be patient with one another (v. 9) saying, “do not complain against one another.” The point is not to blame others for the undesirable circumstances. Do not make degrading, or hypocritical accusations against your brothers or sisters. These accusations will drive a wedge between you. It will not promote unity. Again, James reminds us that we are not the Judge of others with the right to be overly critical (cf. James 4:12). He says, “the Judge is standing right at the door.” So, wait patiently on the Lord.

 

James then uses examples of those who have endured trials and suffering (vv. 10, 11). The prophets proclaimed the coming of the judgement of the Lord against Israel and Judah and were criticized and rejected. Amos is one who was rejected (see Amos 7:12-14). In verse 11 James uses the word “endured” which means to stand one’s ground. Do not give up or give in. All who refuse to give in will be blessed. James uses Job as an example of this. Job did not understand his suffering, and while he was confused and questioned God’s righteous judgment, he never turned away from God. And the end was better than the beginning (Job 42:12, 13). The same is true for Christians who are patient and endure until the Lord returns. We will be blessed beyond comparison to anything in this life (see Rom. 8:18).



July 5, 2020


True Freedom


Before the Convention of Delegates of Virginia, March 13, 1775, Patrick Henry said, “Give me liberty or give me death.” Men and women have died by that statement. And more will do the same unless Christ returns soon.

 

I am thankful for those who have fought for our right to be free. However, the freedom we enjoy as citizens of this country are being threatened by immoral and ungodly people. The only way America can be truly free is to return to the Christian principles this country was founded upon. The Constitution was drafted upon the foundation of these principles. People were educated and entertained by the Bible. We must put the bible back into our homes, our hands, our heads, and our hearts. We must teach our children to love God and His word, and be guided by them. The greatest freedom one can enjoy is the freedom provided by Jesus Christ (see John 8:31-32). Jesus said, “If the Son makes you free, you will be free indeed” (John 8:36). If we turn back to Him, then we will have the freedom as a nation that was intended by our forefathers.

 

When we have freedom in Christ, we have freedom from the power of sin. Sin is the influence of Satan. Satan is the ultimate murderer, liar and deceiver (see John 8:44). He had the power to deceive Eve, test Job and tempt Jesus. To give in to Satan enslaves us so that we cannot be free. He has the power to hijack our brains, our senses, and our wills. However, the Son of God gives us our senses and makes us free forever.

 

We also have freedom from death (Rom. 6:23). In Christ there is justification, redemption, and propitiation (Rom. 3:24-26). In Christ there is a new life in the Spirit (Rom. 6:3-8). Therefore, if we walk according to the Spirit and not according to the flesh, we put to death the penalty of sin and look forward to life and peace (Rom. 8:1-6). We will never be chained to the pain of death: “O death, where is your victory, O death where is your sting? The sting of death is sin and the power of sin is the law, but thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:55-57).

 

While we live we may be tempted, but God has promised, “No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it” (1 Cor. 10:13).

 

Remain in the truth and walk according to the Spirit and you will be free indeed (see John 8:32; Rom. 8:4).

 

True freedom is not found in this life, but in the life to come!



June 27, 2020


The Golden Rule


There is such a ruckus right now about “black lives matter.” Of course, “black lives matter” so do red, white, and yellow. We all came from the same people (Gen. 1:27-28). If each of us would think of all others as fathers and mothers, or sisters and brothers, we might not be so divided.

 

In Matthew 7, Jesus transitions into a discussion on relationships. In the first six verses, He teaches that we are not to use ourselves as the standard for judging others (vv. 1-2), we are not to judge others without first examining ourselves (vv. 3-5), but we are not to accept everyone (v. 6). In verses 7-12 Jesus turns to the positive and teaches how we must treat others. In verses 7-11 Jesus reminds His readers how good God is. You will remember Jesus taught that we do not need to worry about what we will eat, drink, or wear because God knows what we need and He will provide these things to His children who are seeking the kingdom and his righteousness first (6:25-33). All we have to do is keep on asking, seeking, and knocking (7:7). God’s children, although not perfect (we are “evil”) can depend on Him to provide. Jesus relates this saying that no father will reject a just request from his own children (7:9-11). Therefore, God will not refuse His children.

 

We then come to verse 12: “In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.” The word “therefore” moves the readers mind to a conclusion. Because God is a loving and benevolent Father to all who are asking, seeking, and knocking, we should treat others the same.

 

“In everything” or “all things whatsoever” implies that this rule should be applied to any situation and with everyone. This is why it is called the “Golden Rule.” When people are selfish, they do not do for others, but they expect others to do for them. For example, how many times have you heard someone say, “They never visited me, why should I visit them?” If we apply the golden rule, we would visit them even if they did not visit us.

 

Notice how verse 12 ends: “For this is the Law and the Prophets.” The heart of the Law and the prophets is to love God and our neighbor (Matt. 22:37-40). If we love God, we will keep His commandments (John 14:15). If we love our neighbor, we will do for them regardless of who it is or what the need is (cf. Luke 10:30-37). If God loves His children so much that He is willing to give His only begotten Son, we should love others enough to treat them with respect and honor, no matter who they are.

 

What a difference it would make in our world, if everyone would practice the “Golden Rule”!



June 20, 2020


God Chose a Father


One father in the Bible is often overlooked. In some ways, his prominence is overshadowed by the honor given to his wife. You guessed it. I am talking about Joseph, the adopted father of Jesus. I believe it is significant that even as God chose Mary to be the mother of His only begotten Son, so in His mighty providence, He chose Joseph to be His father.

 

The Scriptures paint Joseph as a “righteous” and honorable man. We see this characteristic in his relationship with Mary (Matt. 1:19). Upon discovery that Mary was with child, Joseph possibly had three options: He could ignore Mary’s condition and proceed as planned, he could have Mary stoned to death, or he could divorce her. Being a man of honor, Joseph had no vengeance or bitterness in his heart toward Mary. He did not want to humiliate and expose her to public shame, so he sought a way to divorce her secretly, not knowing she was with child by the Holy Spirit (Matt. 1:19). We also recognize the righteousness and honor of Joseph in his acceptance of Jesus. There was no resentment or indifference toward the child. Joseph adopted Jesus as his own. He protected Him from the hatred of Herod. He nurtured Him and cared for Him. He taught Jesus his own trade of carpentry. Joseph adopted the One most of the world would reject.

 

Joseph was a man with obedient faith (Matt. 1:20-25). When an angel of the Lord spoke to him in a dream and told him to marry Mary (even though she was already with child) he obeyed. Although Joseph was probably well aware of the prophecy of Isaiah, it still took great faith for him to expose himself to the mockery and ridicule that could possibly come. Obedient faith accepts God’s instruction, and has confidence in the outcome. When God said, “Take Mary and Jesus and flee to Egypt for safety,” he immediately obeyed (Matt. 2:13- 14). It takes faith to head off into a strange land with no prospects and no planning simply on the basis that God said, “Go.” Then when Joseph was told to go back to Israel, Joseph did as he was directed. He was a man of obedient faith (Matt. 2:19-21).

 

By all accounts, it seems that Joseph died before Jesus became an adult. However, Jesus was not the only child Joseph had. He raised other boys for the Lord also, and possibly daughters. He had at least two other sons that were devoted servants of God. James and Jude became inspired writers of the Bible, and James was a respected leader in the church at Jerusalem. Joseph used what time he had with his children to live righteously and honorably before God. He set an example they would remember.

 

How are we doing as dads in comparison?



June 13, 2020


Can We Love and Hate at the Same Time?

 

You probably answer this question, “Of course we can.” But, many people in our world do not understand it this way. When many people speak out against homosexuality, they are accused of being “homophobic” and the objectors call it “hate speech.” Also, when someone speaks out against violence and riots, they are called racists. I know there are still racists in America. However, I am confused that when one speaks out against immorality or criminal activity, he is accused of “hate speech,” but when someone speaks out in favor of these things, it is supposed to be accepted as love. Let us take a look at how God looks at love and hate. First, it must be acknowledged that God hates. One of the most common passages to show that God hates is Proverbs 6:16- 19: “There are six things that the Lord hates, Yes, seven that are an abomination to Him: Haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that run rapidly to evil, a false witness who utters lies, and one who spreads strife among brothers.” Also, “I hate divorce, says the Lord . . .” (Mal 2:16). “. . . the one who loves violence His soul hates” (Psalm 11:5). “For I, the LORD, love justice; I hate robbery and iniquity” (Isa. 61:8a NIV). “[D]o not plot evil against your neighbor, and do not love to swear falsely. I hate all this, declares the LORD” (Zech. 8:17 NIV). There can be no doubt that it is possible for God to hate.

 

But on the other hand, God Loves. “God is love” (1 John 4:8). The very nature of God is love. Everything God has ever done for man has been because of His love. “God so loved the world that He gave His only begotten Son” (Jn. 3:16). “But God demonstrates His own love for us, in that while we were still sinners, Christ died for us” (Rom. 5:8). “By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him” (1 John 4:9). The same people who do the things God hates; He loves enough to sacrifice His only Son. Therefore, God can certainly hate an act done by an individual and still love that person.

 

If God hates and loves at the same time, it must be possible for us to do the same. God expects us to love and hate: “Let love be without hypocrisy. Abhor what is evil; cling to what is good” (Romans 12:9).

 

Therefore, when someone speaks out against immoral behavior or violence, it should not be assumed that he/she hates the individual, but because he/she loves God and righteousness. It is my prayer that we all hate sin and love righteousness.


June 7, 2020


Loving One Another | Luke 10:25-37


Jesus had spoken directly to His disciples (10:23-24), when “a lawyer stood up to put him to the test” (10:25). Jesus knew he was being tested so He asked the lawyer: “What is written in the Law?” The lawyer answered: “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself” (10:27). Jesus responded, “you have answered correctly; do this, and you will live” (10:28). But the lawyer wanting to justify his own failure to practice this love demanded, “Who is my neighbor” (Luke 10:29)? In response, Jesus told the parable of the Good Samaritan.

 

At the end of the parable, Jesus once again allowed the lawyer to answer his own question when he asked, “Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” “The one who showed mercy” was his reply. Jesus answered, “You go, and do likewise.” With this parable, Jesus addressed three pertinent issues regarding loving your neighbor:

 

First, he revealed the meaning of “neighbor.” A neighbor is one who tries to help anyone truly in need.

 

Second, Jesus proved that being a neighbor is helping out of compassion (v. 33).

 

Finally, Jesus showed what it means to love. Love is colorblind. The Samaritans usually had no dealings with Jews, but this Samaritan did not allow tradition, religious preference, or race to hinder him. Love is not self-serving. The Samaritan thought about others more than himself. Love is sacrificial. The Samaritan sacrificed his time, money, provisions, and self for the good of another.

 

We are all like the man who was robbed, beaten, and left for dead. We were robbed of our righteousness, beaten down by sin, and left for dead by Satan. But God loved us and sent His Son to show us compassion and restore our worth, heal our wounds, and save us from death. If Jesus did this for us, we should love our neighbor enough to help them live eternally in peace and joy (cf. 1 John 4:7-11).

 

Rob Whitaker and his wife Nicole will be here Friday and Saturday for an Evangelism Seminar. We will be encouraged and motivated to reach the lost. But really this weekend is about learning to love your neighbor. Remember what Jesus said, “Greater love has no one than this, that one lay down his life for his friends” (John 15:13). We cannot love our neighbor more than to help them understand the value of their own soul. I hope you will make plans to attend as we grow in our love for our neighbor.



May 31, 2020


Some Additional News

Sunday, May 31, 2020 is a fifth Sunday and the last Sunday in May. David Garner is scheduled to preach the morning service every fifth Sunday, and Jeff is scheduled to speak on the last Sunday night of each month. Therefore, my article for this space is not a preview of the sermon on Sunday.

 

Suggestions

I am continuing to receive suggestions for “What the Bible Says About . . .” and encourage you to continue submitting those by text or email. You can write it down, but you should put it in my hand, or in my box in the office. Otherwise, there is no guarantee I will get it.

 

Summer Series

We are continuing to go live with our worship services as well as Wednesday nights. Our Summer series is still on go. The Theme is “General Stories from Genesis.” The first lesson is on June 10, and David South from the Woodland Hills church in Cordova, TN will be speaking on “The Worship of Cain and Abel” (Gen. 4:1-8).

 

June 17: Mitchell Rogers from the Bolivar church in Bolivar, TN will speak on “Standing Alone in a World of Sinners” (Gen. 6-8).

 

June 24: Tim Alsup from the Great Oaks church in Bartlett, TN will talk about “Noah’s Drunkenness” (Gen. 9:18-27).

 

July 1: Mark Reynolds from the Forrest Hills church in Memphis, TN is scheduled to speak on “The Call of Abraham” (Gen. 12:1-9).

 

July 8: Mark Blackwelder from the Estes church in Henderson, TN will address, “Abraham Trusts God Again” (Gen. 22:1-9).

 

July 15: Justin Rogers from the Broad Street church in Lexington, TN is scheduled to address “The Tower of Trials” (Gen. 11:1-9).

 

July 22: Josh Manning, from the Eastwood church in Paris TN will speak on “Jacob’s Deception” (Gen. 27:1-45).

 

August 5: Justin Paschall, from the Ripley church in Ripley, TN will speak on “Jacob’s Dream” (Gen. 28:10- 22).

 

August 12: Roy Sharp from Henderson church in Henderson, TN will address, “Jacob Takes a Wife or Two” (Gen. 29:1-30).

 

August 26: Mike Hixson from Olive Branch church in Olive Branch, MS will close out our series discussing, “Joseph Saves the Nation of Israel” (Gen. 37; 39-47:27).

 

This schedule is posted on our website, and the schedule is available for you to pick up at the welcome station. We look forward to the end of the pandemic when we all feel comfortable being together.



May 24, 2020


What Does the Bible Say About Cremation?


There is no “Thou shalt not cremate” in the Bible. On the other hand, there is no approved example either. This does not mean the Bible has nothing to say about burning bodies. The primary example many people use to prove cremation is acceptable is the bodies of Saul and his sons being burned. It is interesting to note that the head of Saul had been chopped off, and he and his sons were hung on the wall of Beth-shan in a display of victory by the Philistines. When Saul’s people heard what had happened, “All the valiant men rose and walked all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan, and they came to Jabesh and burned them there. And they took their bones and buried them under the tamarisk tree at Jabesh, and fasted seven days” (1 Sam. 31:12-13). Later, David collected the bones of Saul and his son Johnathan and brought them back to “the country of Benjamin in Zela” and buried them “in the grave of Kish his father” (2 Sam. 21:12- 14). I have been told that if a body is badly deteriorated, even today, funeral directors will recommend cremation. This is likely why the bodies of Saul and his sons were burned rather than buried.

 

This is not the only example of burning bodies in the Bible however. Bodies were burned in a display of humiliation as a form of severe punishment (see Lev. 20:14; 21:9; Josh 7:15, 25; 2 Kings 23:19-20). We read in Amos 2:1 that the Moabites are condemned for burning the king of Edom’s bones. Another example is of Paul as he presupposes martyrdom (see 1 Cor. 13:3).

 

If we learn anything from the Bible about cremation it is that cremation was not a custom of the Israelites. Sarah was buried by Abraham (Gen 23:3-4,17-20); Abraham was buried by his sons (Gen. 25:8); Rachel was buried near Bethlehem (Gen. 35:19-20); Isaac was buried by his sons (Gen. 35:29); Jacob buried Leah in the family tomb (Gen. 49:31); Jacob was buried in a grave in Canaan (Gen. 47:29- 31; 50:2, 13); God buried Moses in the land of Moab (Deut. 34:5-6); Samuel was honored with a burial “at his house in Ramah” (1 Sam. 25:1). There are many more examples of burials in the Old Testament. In the New Testament we read that Jesus was buried in the tomb of Joseph of Arimathea (Matt. 27:57-60), and Stephen was buried after he was stoned to death (Acts 8:2).

 

While cremation may not violate scripture per se, it is not portrayed as an honorable way to treat the body. Saul and his sons were cremated, but their bones were finally buried in honor in the grave of Saul’s father. Join us Sunday for more!



May 17, 2020


A few years ago, I did a series entitled, “What Does the Bible Say About . . .?” It has been requested that I do these kinds of lessons again. So, beginning Sunday, I will begin a series of lessons on What the Bible Says About . . ..“ If you have a request for a lesson on what the bible says about something, submit that to me and I will do my best to develop and present a lesson on it.

 

The first lesson in this series will be, “What Does the Bible Say About the Identity of the Church."

 

The word “Church” translates the Greek word ekklesia. It has been argued that this is a compound word that literally means “the called-out ones.” While there may be some practical truth to this identification, the word is NEVER so translated. This word literally means “assembly.” The Greek translation of the Old Testament uses this word, or a form of it, more than 200 times and each time it appears as “assemble” in some form. The Greek New Testament uses this word 114 times and 111 times it translates “church” and always refers to the people of God. 3 times in the New Testament this word translates “assembly” and does not refer to the people of God (see Acts 19:32, 39, 41).

 

While it is true that we commonly refer to the church as a place, today, most people use the word “church” to refer to any religious group. Yet, the Bible speaks of the church as “one body” (see 1 Cor. 12:12-14; Eph. 4:4-6). This body was bought with the blood of Jesus (Acts 20:28), and given to Christ to be head over (Eph. 1:22-23).

 

Yet, the Bible does not use one name exclusively to identify the church. The church’s identity is not based on a name, but on specific characteristics. Isaiah prophesies, “The nations shall see your righteousness, and all the kings your glory, and you shall be called by a new name that the mouth of the Lord will give” (Isa. 62:2, emphasis mine). The “new name” is not an identifiable label. It is an identity based on recognizable characteristics. People in the first century knew the people of God as “the Way” (Acts 9:32), because they followed Jesus who is “the way” to life (John 14:6). They were seen as “saints” (1 Cor. 1:2), because they behaved differently than other people (1 Peter 1:13-16). They were called “disciples” and “Christians” (Acts 11:26), because they are followers and imitators of Christ (1 Cor. 11:1). They were known as “the body of Christ” (1 Cor. 12:27), because each one acts as an instrument of Christ (12:12-27). Any church that does not demonstrate these characteristics, may wear a name that is known in the Bible, but they cannot be the one church revealed in the Bible.

 

Join us Sunday on Facebook live for more!



May 10, 2020


Honor to a Mother


Kevin Durant was named MVP of the NBA in the 2013- 2014 season while playing for the Oklahoma City Thunder. Durant spoke directly to his mother in his acceptance speech saying, “We weren't supposed to be here. You made us believe. You kept us off the street. You put clothes on our backs. You put food on the table. When you didn't eat, you made sure we ate and [you] went to sleep hungry. You sacrificed for us. You're the real MVP.”

 

The celebration of mothers was established on May 9, 1914 by an act of Congress when, out of love and respect for his own mother, President Woodrow Wilson declared the second Sunday in May, “Mother's Day.” At the death of his mom, President Wilson is quoted as saying, “Her loss has left me with a sad, oppressive sense of having somehow suddenly lost my youth. I feel old and responsibility ridden.” Sunday, we pay a special honor to our mothers, both living and deceased.

 

On the sixth day of creation, “God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, be fruitful and multiply, and fill the earth . . .” (Gen. 1:27-28). “Now the man called his wife’s name Eve, because she was the mother of all living” (Gen. 3:20). Motherhood is not perceived as exciting and glamorous by most people. We seldom hear little girls say, “I want to be a mommy when I grow up.” Yet, motherhood is the most honorable position a woman can hold because it is a role given exclusively to women by God.

 

Also, being a mother is not easy. Giving birth is never easy: “To the woman [God] said, ‘I will surely multiply your pain in childbearing; in pain you shall bring forth children” (Gen. 3:16a). John acknowledges, “When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world” (John 16:21). But it doesn’t really get easier as the child grows. The Samaritan woman begged Jesus to heal her daughter and showed the pain of being a mother as she cried out, “Have mercy on me . . .” (Matt. 15:22). With her daughter in trouble, the desperate mother had no problem approaching this Jew because she felt the pain of her daughter as her own. Every mother feels the pain of their child regardless of their age. How do you think Mary felt as she stood at the foot of the cross seeing the humiliation and suffering of her Son? But just as John says, the joy of being a mother outweighs all the pain that goes with it (see John 16:21).



May 3, 2020


All Things Work Together for Good | Romans 8:28-30


I heard a preacher quote this verse one time and say, “Now, I don’t know exactly what that means, . . ..” I didn’t know either, but His comment caused me to study. The following is a brief overview of what I have determined.


First, we must admit that all things are not good, not even for the one who loves God. The death of a child is not good. Diabetes, chronic back pain, cancer and other incurable diseases are not good. Drug addiction and alcoholism are not good. Tornados, hurricanes, pandemics, et al. are not good. Even Joseph called his brothers selling him into Egyptian slavery “evil” (Gen. 50:20a). But Paul is not saying all things are good when he asserts, “God causes all things to work together for good . . ..”


It seems to me that the word “together” plays a much greater part in understanding this verse than we have traditionally given it. In the world of science, many chemicals by themselves are deadly, but when mixed with other chemicals they make medicines that can cure sickness. Even common table salt is made from sodium and chloride. Sodium, and chloride by themselves are poisonous, but when mixed together, they create a flavoring that is actually necessary for life. God can take things that are bad in and of themselves, and put them together in one with a love for Him, and the end is better than the beginning. Consider what Joseph said to his brothers who had sold him into Egyptian slavery, “you meant it for evil against me, but God meant it for good . . .” (Gen. 50:20).


Furthermore, we must realize that God causes all things to work together for good “to those that love God, to those who are called according to His purpose.” The phrase “to those who are called according to His purpose” explains “those who love God.” One who does not love God, cannot be called according to God’s purpose, because one who loves God is one “predestined to become conformed to the image of His Son” (v. 29). “Predestined” does not mean that we have no choice. It means that God’s intended purpose for Christians is to be like Jesus. One who does not love God cannot be like Jesus (see John 14:31), and cannot claim the promise of all things working together for good.


The “good” in this verse is not the idea of being healthy or happy. The point is to make us like Jesus. If the goal of our lives is not to be like Jesus, then we cannot expect the end result to be “good.”



April 26, 2020


Come to Me | Matt. 11:28-30


We are living in a most discouraging time. The social distancing and quarantine rules have most of us on edge. We need and want to work, but these rules make it difficult, if not impossible for some. We are concerned for our own health and for the health of others. Yet, we need to be around other people for our own sanity. This is a most stressful time.

 

Our text is one of the most appropriate texts for such a time as this. Jesus looks out over His crowd of listeners and sees people as poor, exhausted workers laboring under the yoke of Jewish law and Roman jurisdiction. He recognizes the burden is too heavy for them to bear alone. So, He utters the most compassionate words ever spoken, “Come to Me.”

 

This invitation is from Christ, the Son of God, the Messiah, the savior of the world, the Lord of Lords and King of Kings, the Shepherd and bishop of our souls, the builder, the head, and the chief corner stone of the church. Had these words came from the Jewish court, or a Roman official they would have been repulsive and intolerant. People would have cringed from their arrogance. Yet no one has ever been disgusted, or repulsed by the invitation offered by Jesus the Christ. All the love and compassion of a humble shepherd are engulfed in this invitation.

 

The invitation is to “all who are weary and heavy-laden” (v. 28b). Jesus is inviting all who have problems that seem too heavy to bear, the sick, the hungry, the lame, the blind, the recovering addicts, the lonely, the discouraged, et al. He is especially inviting those who are struggling under the guilt of sin.

 

Jesus promises rest to all who come to Him. This rest is an inner peace, joy, and comfort that can only come through Jesus (cf. Phil. 4:7, John 10:10). In Verse 29, the “rest” is eternal salvation. The same word is used in Revelation 14:13: “Blessed are the dead who die in the Lord from now on. Yes, says the Spirit, that they may rest from their labors, and their works follow them.”

 

He invites us, “Take My yoke upon you.” (v. 29). We may not be able to bear our burdens alone, but yoked up with Jesus, no burden is too great. He declares, “My yoke is easy and My burden is light.”

 

He invites us, “Learn from Me.” Jesus has suffered in every way we can, but “without sin” (see Heb. 4:15). From Him, we can learn to bear our burdens in meekness and humility. Come to Jesus today! Only the gentle Lamb of God can ease our pain of stress and guilt and provide us rest. In your stress, remember Jesus’ invitation, “Come to Me!



April 19, 2020


What Are You Doing Here? | 1 Kings 19:9-18


Elijah was a great prophet of God. He had just defeated 450 prophets of Baal (1 Kings 18:20-40), but when opposed he felt threatened and alone. So, feeling alone and rejected, Elijah ran from the threat of Jezebel and sat down under a “juniper tree” and prayed to die (1 Kings 19:4). “The angel of the Lord” appeared to him, fed him and told him to travel to Horeb. It took forty days and nights for the 200-mile journey, and upon arriving, he entered a cave. The next morning the Lord spoke to him asking, “What are you doing here” (1 Kings 19:9)? Elijah replied, “I have been very zealous for the Lord, the God of hosts; for the sons of Israel have forsaken Your covenant, torn down Your altars and killed Your prophets with the sword. And I alone am left; and they seek my life, to take it away” (1 Kings 19:10).

 

God then instructed Elijah, “Go forth and stand on the mountain before the Lord” (v. 11). As the Lord was passing by, “a great and strong wind was rending the mountains and breaking in pieces the rocks before the Lord; but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake. After the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of a gentle blowing” (vv. 11-12).

 

There have been times when God was in the wind (Acts 2:2), in the earthquake (Acts 16:26), and even times when God was in the fire (Dan. 3:25). But God was in none of these this time. He appeared in a quite solemn voice as in a gentle soothing breeze calling Elijah out of the cave again and asking again, “What are you doing here, Elijah?” Elijah responded just as before expressing his feelings of rejection and loneliness.

 

Just like Elijah, loneliness may come upon us at various times in our lives. It may come at the death of a loved one, or even in a dreaded virus. Yet, the real reason for loneliness, in every situation, is the lack of purpose. When we are focused on our purpose, we will never be lonely.  Just like Elijah, we may wallow in our own loneliness because we have been looking for God to help us in a big way.

 

Maybe we should relax and listen for that quite solemn voice that asks, “What are you doing here?” We should be reminded that, whatever our circumstances, God has a purpose for us. Our situations may change, and opportunities for doing good may change, but we can always fulfil God’s purpose in some way. Maybe this is a time for us to do something different for God.



April 12, 2020


The Wonders of the Resurrection | 1 Peter 1:3-9; 1 Cor. 15:35-58


In light of the fact that Jesus was raised on the “first day of the week”; and the various New Testament passages that express the church “coming together” on the first day of the week; and in light of Acts 20:7 that the purpose for their coming together was to “break bread” i.e. eat the Lord’s Supper, we, as a New Testament church, remember the resurrection of Jesus every Sunday by eating the bread and drinking the fruit from the vine. Yet, I think, especially under our present circumstances, this is a good time to remind us of the wonders of the resurrection.


The story is told of a family watching a familiar movie about the death, burial and resurrection of Jesus. Although they had seen the movie numerous times, the little girl began to cry at the scene of the scourging; and her tears continued to flow until they laid the body of Jesus in the tomb, then she dried her eyes and said, “Now comes the good part.”


I often wonder how many of us read the story of Jesus’ resurrection with that same expression of joy and hope. I think of the chorus, “Because He Lives, I can face tomorrow, because He lives all fear is gone; because I know He holds the future, and life is worth the living just because He lives.” The resurrection of Jesus should be a joyful and hopeful thought for us all.


Peter reveals the wonders in the resurrection in 1 Peter 1:3-7 revealing that through the resurrection God revealed His great mercy (v. 3). Mercy is kindness or concern expressed to one in need. It is feeling compassion. Mankind has never had, or will ever have, more compassion and mercy shown to him than is shown in the resurrection of Jesus.


Second, through the resurrection is the possibility of a new birth (v. 3). How would you like to start all over? A clean slate, nothing in your past—no guilt, no grief, no fear? This is what is offered by Jesus’ resurrection (cf. Rom. 6:3-11).


Third, through the resurrection there is living hope (v. 3). This hope is alive, real, certain, and secure.


A fourth thing Peter reveals is that through the resurrection there is a promised inheritance (v. 4). This inheritance can never be taken away, nor will it ever diminish.


Furthermore, through the resurrection there is divine protection (v. 5). There is no greater authority than the almighty God. He will not allow anything to rob you of your inheritance (Rom. 8:31-39).


A final wonder Peter reveals is salvation (vv. 5-9). There is deliverance from the trials and tribulations of this life. There is deliverance from the penalty of sin (see Rom. 6:23).


In his first preserved letter to the Corinthians, Paul calls this deliverance, victory (1 Cor. 15:35-58). There is victory over death and sin (vv. 54-57). In the resurrection, there is complete and eternal victory over everything that belongs to this life (Rev. 21:4).