September 15, 2024

Shepherds

The term shepherd serves to describe the relationship between the overseers and the congregation. This relationship is based on trust and respect for the shepherd. Jesus says, “. . . the sheep hear his voice, and he calls his own sheep by name, and leads them out . . .. and the sheep follow him because they know his voice” (John 10:3, 4b). David is an example of what a shepherd of the church should be: “He is a mighty man of valor, a warrior, one prudent in speech . . .; and the Lord is with him” (1 Sam. 16:18). A man of “valor” indicates he had courage. David fought lions and bears to protect his sheep (1 Sam. 17:34-37). David was a “warrior.” He was experienced in opposing the enemy (see 1 Sam. 17:34-36). The fact that David was “prudent in speech” reveals he used wisdom and caution in what he said and how he said it (1 Sam. 16:18; cf. Psalm 39:1). David put his trust in God in all that he did. He recognized the Lord was always with him; and everything he did was by the authority of God (see 1 Sam. 17:45).

Shepherds that oversee the church must be men that exemplifies the leadership skills of David the shepherd. They must be men that have loving and caring hearts — “a man after [God’s] own heart” (1 Sam. 13:14). Just like David, shepherds of the church will use courage, experience, prudence and trust in God as they lead the church put in their charge (cf. 1 Peter 5:1-3). They should have personal understanding of the hurts and needs of the members and “take care” of them (cf. John 21:16, NIV).

Shepherds will show love and sympathy as they deal with a disgruntled brother or sister. They will offer kind advice and support to a hurting, struggling brother or sister. They will teach with patience, wisdom and love to the edifying of the body (Eph. 4:11-16). Furthermore, shepherds of the church will protect the church from false teachers that arise from within the church and from without (see Acts 20:28-32).

In his book, Shepherds, Wake Up, J.J. Turner asserts, “Sheep cannot be shepherded through proxy, talk, abdication of responsibility, telephone calls, passing the buck, making excuses, business meetings, or planning. Sheep are cared for by shepherds who are daily involved in their lives. Watching over them, feeding them, binding their wounds, leading them, protecting them, calling them by name, and laying down their lives for even the most rebellious sheep is the work of true elder-shepherds approved by the Chief Shepherd” (33). The church will follow these shepherds because of the trust and respect they have for them.

 --Mike Rogers

September 8, 2024

What it Takes to be an Overseer
1 Tim. 3:1-7; Titus 1:5-9

Paul never intended to write an exhaustive check list for what it takes to be an elder or overseer in Christ’s church. If he had intended this, he would have given Timothy and Titus the exact same list. While there are similarities, different Greek words are often used, and there are differences in the list of character traits. By inspiration, Paul presents Timothy and Titus with the requirements for the men who serve as elders or overseers, but all are not character traits.

Paul presents three essential requirements for one to be an overseer in the church that are not considered character traits. In 1 Timothy 3:1 Paul states, “If any man aspires to the office of overseer, it is a fine work he desires to do.” While it is not a requirement for every man to be an overseer in the church, if he is to be an overseer the word “aspires” means, that he strives for it. Also, the word “desires” means that he has set his heart on this work. Paul uses these two words to say that this is not a work one can achieve accidentally or be rushed into. It takes time and preparation. The point Paul is making in this verse is that the work of an overseer is a good work upon which a man first sets his heart; then, works diligently toward developing the character traits that qualify him to serve in this office.

A second essential but not a character trait is that an overseer must be a “husband of one wife” (1 Tim. 3:2; Titus 1:6). While there are some churches that are appointing females as overseers, the word Paul uses in 1 Timothy 3:2 and in Titus 1:6, for “husband” is gender specific. Sometimes, the word refers to all people (cf. 1 Cor. 13:11) but is never used to refer only to a female. Furthermore, wife or woman is also gender specific. The Bible never speaks of a woman being a husband or a man being a wife. Therefore, it is impossible for a woman to be a “husband of one wife.”

A third essential thing that is not a character trait is that one who aspires and desires to be an overseer must have children. Paul writes different words about the man’s responsibility toward his children to Titus and Timothy, but the principle is to show that the man can manage his family (see 1 Timothy 3:4).

It behooves us to notice the words “office” and “work.” Overseers is a particular office in the church given to men by the Holy Spirit (Acts 20:28). However, it is more than an office with specific responsibilities and authority. It is a work. This is another lesson.

-Mike Rogers

September 1, 2024

Why Christians Give More (2 Cor. 8:1-15)

In Paul’s first preserved letter to the church at Corinth, he had instructed them to take up a collection on the first day of every week to send to the poor saints (1 Cor. 16:1-2). Apparently, they had neglected doing this and in 2 Corinthians 8 and 9 Paul reminds them of their commitment. He holds up the churches of Macedonia as an example of generous and gracious giving. When we look for the right example for giving, there is no greater place to start than in 2 Corinthians 8 verses 1-6. In these verses we find five reasons Christians give more.

First, the churches of Macedonia gave liberally (vv. 2 -3). Even though they were going through some hard times themselves they gave liberally. They gave above what they could actually afford, partly because they had the good of others at heart (cf. Phil. 2:1-7).

Second, the Macedonians gave of their own accord (vv. 3-4). They did not give out of obligation, or because they were commanded to give (v. 8). They gave willingly, freely, and joyfully.

Third, they considered it a privilege to give to help the poor saints (v. 4). They understood there were people in need, so, they begged for the opportunity and privilege to give to help.

Fourth, they gave so liberally, willingly, and freely because they first gave themselves to the Lord and to the apostles for the work they were doing (v. 5). The Macedonians were selfless. They put God first. They put others before themselves.

A fifth motive for the giving of the Macedonian churches that seems to be implied is that they were focused on eternity rather than this life. Giving more than they could afford and giving themselves first to the Lord must imply they trusted God to provide their needs (vv. 2, 5, 13-15; Matt. 6:33). It also implies they knew material wealth would not last (cf. Matt. 6:19-21).

While we may not have reasoned this text out in exactly this way, I think Christians are generally more liberal in their giving because they are concerned with the well-being of others. I think Christians are more liberal in their giving because they consider it a joy and a privilege to help others in need.

This liberality begins by putting God first, trusting God to provide all our needs, and setting our hearts on spending eternity with Him. There is nothing in this life than can compare to eternity with God and all the saints.

-Mike Rogers

August 25, 2024

Love, The Hardest Commandment

“And you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, you shall love your neighbor as yourself. There is no other commandment greater than these” (Mark 12:30-31). A commandment is a word reflecting absolute authority. There is no greater authority than God. God is Omniscient and has revealed His commandments to all men for all generations through His word, the Bible. Therefore, any commandment we read in the Bible is absolute and cannot be negotiated. But Love is not simply something we do. It is a feeling of intense affection. It should be the motivation for everything we do. But, how is it possible to obey a command to feel a certain way? There can be no doubt this is the hardest commandment we will ever be asked to obey. But when we get this one down, all other commandments will inevitably be observed. While I cannot tell us how to feel love in every situation, I want to remind us of four areas in which we are commanded to love and hopefully within these four areas we can find the motivation to strive for the love God desires from us.

First, we are commanded to love God (Mark 12:30). To Love God with all your heart, soul, strength, and mind means that we are to love God sincerely, emotionally, vigorously, and intellectually. We are to use all of our physical and mental faculties in loving God. Knowing He is about to face crucifixion Jesus declares, “so that the world may know that I love the Father, I do exactly as the Father commanded Me” (John 14:31). Loving God means doing His will even when it is hard, or we had rather do something else. Second, we are commanded to love one another (see John 13:34-35). “This is the commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us” (1 John 3:23). We are commanded to love our enemies (Matt. 5:43-44). An enemy may be someone who wants to do us harm. Jesus says to love them. There are different measures of love but love still requires us to do good to ward others, even our enemies (Rom. 12:14-21). We are commanded to love our neighbor (Luke 10:25-29). This parable informs us that a neighbor is anyone in need. “…he who loves his neighbor has fulfilled the law. … if there is any other commandment, it is summed up in this saying, you shall love your neighbor as yourself. Love does no wrong to a neighbor; therefore love is the fulfillment of the law” (Rom. 13:8-10). When we learn to love, every other commandment will be observed (cf. John 14:15).

–Mike Rogers

August 18, 2024

The Authority of Elders

Three basic views of the authority of elders exist among church members. One position holds that elders have “no authority” argued from 1 Corinthians 12:22, 23; et. al. A second view is “supreme authority” taken from the word “rule” (see 1 Tim. 5:17; Heb. 13:17 KJV). Both of these are a misuse of Scripture.

A third philosophy accepts authority of elders in a supervisory capacity. Elders have no authority to make laws for the church (1 Peter 5:1-3); but they do have authority. Their authority is a result of their qualifications and the office they hold (see 1 Tim. 3:1-7).

The Hebrews writer declares, “Obey your leaders, and submit to them; for they keep watch over your souls, as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you” (Heb. 13:17). A church is to “obey” and “submit” to the elders because “they keep watch over your souls.” The preposition “over” reflects the idea of “in behalf of,” which implies a humble service not a supreme position. The phrase, “as those who will give an account” implies awareness of their great responsibility. Furthermore, if a member refuses to submit and obey, the inspired writer says, “that would be unprofitable for you.” Therefore, the church should “obey” and “submit” to the elders because they are thankful there are qualified men who are willing to keep watch over their souls.

John 10:4 reveals that the shepherd “goes before [his sheep], and the sheep follow him because they know his voice.” To follow because the sheep know the voice indicates trust and respect for the shepherd. The Shepherd gets respect because his sheep know he will protect and provide for them. A congregation should have the same trust for the elders.

Paul gave instructions to the elders from the church at Ephesus to, “Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers . . .” (Acts 20:28). The Greek verb that translates “be on guard” means “to be in a continuous state of readiness to learn of any future danger, need, or error, and to respond appropriately” (Louw-Nida). Elders have authority from the Holy Spirit to respond to anything that might lead a member away from Jesus. The members have the obligation to submit to the elders’ authority.

Having shown the authority of elders, we must also consider that elders are human. When they make mistakes, they should admit them and change.

Be thankful for our elders, and submit to them, they earnestly watch over our souls!

–Mike Rogers

August 11, 2024

Satan's Influence

Satan is a powerful influence in the lives of everyone. Christians are not exempt from his influence. In some ways Satan goes after Christians harder than anyone else. Satan is the ruler of the world, but Christians are not of this world. Therefore, Satan works hard to steal Christians away from Jesus.

Satan will attempt to deceive us (Gen. 3:3-6). He knows our strengths, and weaknesses. He will attack at the most opportune moment (Job 1:8-10, 13; Mt. 4:4). He is persistent, but patient. Satan will use anything or anyone to accomplish his purpose. Satan will not accept responsibility for his mistakes (Job 1:8-11). He accuses everyone and anything for his own failures (Job 1:10). Because it takes less effort to keep what you have, Satan works hardest to deceive and convert the righteous. There is good news, however. We are not like clay in the diabolical hands of Satan to mold as he desires. His influence over us is limited by three distinct persons

First, Satan’s influence is limited by God. God allowed Satan to tempt Job with limitations (Job 1:12; 2:6). Neither will God allow Satan to put on us more than we can endure; when it seems we cannot take anymore, God will provide a way of escape that we may be able to endure it (1 Cor. 10:11-13).

Second, Satan’s influence is limited by Christ. The Hebrews writer states that Satan was “rendered powerless” when Christ died on the cross (Heb. 2:14-15). Being powerless does not mean he can do nothing. It simply means that Satan cannot win. Christ overcame every temptation of Satan to show us that it can be done and how to do it. Jesus was tempted in every way that man is, yet He never gave in to Satan’s influence (Heb. 4:15). Jesus relied on Scripture to overcome Satan’s influence (Matt. 4:4-11). He also relied on prayer (Matt. 26:36-46).

Finally, people can limit Satan’s influence. Job did not give in (1:22; 2:10). Joseph did not give in to Potiphar’s wife (Gen. 39:7-12). Shadrach, Meshach, and Abed-nego did not give in to the decree of Nebuchadnezzar (Dan. 3:8-27). Daniel did not give in to the decree by Darius (Dan. 6).

When we continue to “submit” to God and “resist the devil,” the devil will run (James 4:7). We can defeat Satan’s influence by applying Scripture, and praying for strength. We also have our brethren to help us through our trials and temptations. Therefore, Satan has no power over the Christian unless the Christian gives in to him (Read Rom. 8:31-39).

--Mike Rogers

August 4, 2024

Back to School

Matthew 10:16: John 10:3-15

Well, it’s back to school time again! Some of you are excited. Some of you are sad. Some of you are nervous. You will have new teachers, new friends, and maybe even a new school. Teachers, you have your own challenges with new students, different parents, and possibly even new administration. Matthew 10:16 relates to the situation of both students and teachers, because you are sheep sent out into the midst of wolves. In John 10:3-15, Jesus explains:

Sheep refuse to follow strangers (John 10:5). As sheep, you will refuse to follow anyone who does not sound like the true shepherd, anyone who does not show that he/she cares about you more than themselves (cf. v. 4). Also, Sheep follow the Shepherd wherever He leads because they know He will provide for and protect them (v.9). You know who cares for you so that He gave His own life for you. No one will ever love you more (cf. John 15:13). Jesus promises, “Seek first His kingdom and His righteousness” and everything you need will be provided for you (Matt. 6:33). Follow the true Shepherd!

Wolves are the thieves and robbers (v. 8). It is interesting that wolves and robbers first appear in this text as strangers (v. 5). They are strangers because the sheep do not recognize their voice. They do not talk like or act like Jesus did. We can recognize strangers by comparing everyone to Jesus. Don’t follow a stranger! The second thing we learn about thieves and robbers is that they will try and deceive us, make us think they are our friends when all they want is to steal us from Jesus (v. 10). Third, we learn that wolves really do not care about us at all (vv. 12-13). I want to close with some practical advice for everyone.

Start your day early enough so that you do not feel rushed. Feeling rushed causes stress and stress creates more pressure.

Have a good breakfast. It has been said that breakfast is the most important meal of the day. A good breakfast kickstarts your brain and other muscles.

Take a moment to read a short passage from the Bible. (You might read Matthew 10:16; John 10:3-15 for the first week or so just to remind you to follow Jesus).

Pray (Phil. 4:6; 1 Peter 5:6-7). There is nothing more relaxing than leaving all your anxieties at the feet of God before starting a day at work or study.

Remember, you are a light for God in an ungodly world. Be kind, considerate, polite, and respectful to everyone. 

Finally, be the sheep that only follows Jesus.

--Mike Rogers

July 28, 2024

We’ll Leave Our Light On

Many of us remember the popular slogan by a national motel chain that said, “We’ll leave the light on for you.” This slogan says, “you are welcome here.” Most of us will leave the porch light on when we are expecting guests. This is our way of saying you are welcome here.

Social clubs attract and welcome those of a certain social status. You have seen it in colleges, and in our communities. But, not everyone is welcome in every social club.

The church is not a social club. The church Jesus established has an open-door policy. Remember how Jesus commended the church at Philadelphia, “I have put before you an open door which no one can shut, because you have little power, have kept My word, and have not denied My name” (Rev. 3:8). The church at Philadelphia was a church that loved others, and left the light on for everyone.

Consider the statement by Jesus when He said, “You are the light of the world” (Matt. 5:14). Maybe Jesus was intimating, among other things, “You must show people they are welcome.”

How can we leave our light on and show people they are welcome? One way is to not talk down people. James says, “Do not speak against one another” (James 4:11). This means we are not to talk about others with the intention of having other people have less respect for them. Another word for this is slander. Paul instructs, “Therefore, laying aside falsehood, speak truth each one of you with his neighbor, for we are members of one another … Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear” (Eph. 4:25, 29).

Another way is to treat people with respect. Jesus instructs His disciples, “In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the prophets” (Matt. 7:12). Jesus further said to His closest disciples, “A new command I give to you that you love one another just as I have loved so, so you also love one another” (John 13:34).

A third way is by our example. Paul writes, “Be imitators of me, just as I also am of Christ” (1 Cor. 11:1). Another text that instructs us about our example is Titus 2:7-8 – “in all things show yourself to be an example of good deeds, with purity in doctrine, dignified, sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us.”

Are we keeping our light on?

-Mike Rogers

July 21, 2024

Freed From Sin

Shortly after Adam was put in the garden to care for it, God told him not to eat the fruit from the tree that stood in the middle of the garden. This was the tree that revealed sin to man, the “knowledge of good and evil.” Before eating from this tree man had no knowledge of right and wrong. God had given Adam all the information he needed to remain pure and sinless. However, God wanted man to follow his instructions by choice. Therefore, he gave him free will. God did not create man a sinful creature without ability to overcome temptation as some teach. He simply created him with the ability to make his own choices. When Satan, who had already chosen to turn against God, deceived Eve and told her she would be like God and know good and evil, she ate the fruit and gave some to Adam and he ate (Gen. 3:6). They knew the consequences for eating the fruit. They had all the information to make a conscious choice. After eating the forbidden fruit, they immediately knew the difference between good and evil and recognized they were naked. The consequences for the wrong choice were imposed and they died (see Gen. 2:17).

Their sin enslaved them and made them ashamed and guilty. But rather than trying to correct their mistake they tried to hide their nakedness with fig leaves; and they tried to hide from the presence of God. Furthermore, sin so enslaved them that they refused to accept the responsibility for their bad choice and blamed others (see Gen. 3:12-13). Paul explains that Adam’s sin “led to condemnation for all men” (Rom. 5:18a). Thus, because of the sin of Adam, all men were enslaved by sin.

“But God being rich in mercy because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ” (Eph. 2:4-5a). “In whom we have redemption through his blood, the forgiveness of sins” (Eph. 1:7). Not because we deserved it, but by His grace we are justified (Rom. 3:24-25). Furthermore, we are freed by the Spirit not to serve the flesh that provides only death, but we serve the Spirit that provides life and peace (Rom. 8:5-6).

Paul declares that upon one’s resurrection from the watery grave of baptism in which he has buried the old man of sin, he is no longer “enslaved to sin” (Rom. 6:4-7). In the waters of baptism one is redeemed by the blood of Jesus (Gal. 4:1-7), justified by the grace of God (Rom. 3:24), and freed by the Spirit of God (Rom. 8:2ff). In one’s freedom from the bondage of sin, he has eternal life (Rom. 6:23).

-Mike Rogers

July 14, 2024

Faith Produces Dependance on God

James 4:13-17

James lays the foundation for how one can be successful in life implying that success begins with a goal. The goal here is to “make a profit.” After one sets his goal, one must develop a detailed plan to reach that goal. One must decide how he is going to reach the goal. In this case the decision is to “engage in business” (NASB). Second, one must decide when to start, “today or tomorrow.” A third thing one must decide is where the best location is to reach his goal? In this case James says, “go to such and such a city.” Finally, one must set a time limit to reach the goal. James says the time set for the goal in this verse is to “spend a year there.” Yet one other thing is essential for guaranteed success: One must include God. James emphasizes this point by stating, “whereas you do not know what will happen tomorrow” (NKJV). He then asks, “For what is your life? It is only a vapor that appears for a little time and then vanishes away. Instead, you ought to say, ‘If the Lord wills, we shall live and do this or that’” (4:14 15 NKJV).

Certainly, James is saying life is far too short and uncertain not to include God in everything. But James intends much broader implications than the brevity of life. James wants his readers to consider what life would be like without God. Without God life would not exist (Gen. 1:1ff; 2:7; Acts 17:27). Furthermore, without God our lives would be empty and fruitless (John 3:27; James 1:17; Deut. 8:18). Without God, our lives would be worthless. Jesus asks, “For what does it profit a man if he gains the whole world, and forfeit his own soul? For what shall a man give in exchange for his soul” (Mark 8:36, 37)? Additionally, life would be meaningless without God. James declares that our whole purpose should be to submit to the Lord’s will, “If the Lord wills, we will live and also do this or that” (James 4:15). Solomon declares that the “whole duty of man” is to “keep His commandments” (Eccl. 12:13). Another valuable thought is that without God life has no direction. Jeremiah realized that “it is not in man that walks to direct his own steps” (Jeremiah 10:23). The psalmist says that God “will instruct you and teach you in the way which you should go;” (Psalm 32:8). Solomon advises, “Trust in the LORD with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight” (Prov. 3:5-6). Putting more trust in self than in God is “evil” and “sin” (James 4:16, 17). Remember when sin is accomplished it produces death (James 1:15). Do we depend on God?

--Mike Rogers

July 7, 2024

Mike’s Message Homecoming Celebration

Luke 15:11-32

There are three questions that should be answered for us to get the most from this parable.

The first question to ask is why did the father call for a celebration? It is because he felt compassion for him and ran to him and kissed him (Luke 15:20). Also, the text indicates the father recognized the desperate condition of being lost (v. 24, cf. v. 32) declaring, “For this my son was dead, and is alive again; he was lost, and is found” (v. 24, cf. v. 32). Finally, the father felt there was no other choice. When the older brother asked why the celebration, the father responded, “we had to celebrate and rejoice, for this brother of yours was dead, and has begun to live, and was lost and has been found” (Luke 15:32).

A second question is, when did they celebrate? They began to celebrate immediately (15:20-22). The father did not wait to see if the boy was seriously sorry or if he was just coming home to be fed and clothed, then off again. The father saw the boy still a long way off and ran to him. The father did not even give the boy time to finish his rehearsed speech, but said to his servants, “Quickly, . . . let us eat and celebrate’” (Luke 15:22-23, NASB). While the celebration began immediately, I suggest it was also continuous. Jesus says, “They began to celebrate” (v. 24c). When a sinner returns, the singing and feasting may be temporary, but the celebration should be continuous.

The third question is, how did they celebrate? The text reveals five things the father did to celebrate the return of his son. First, he told his servants to bring the best robe and put it on him. The robe was a symbol of being for given (see Zech. 3:4). Second, the father instructs his servants to bring a ring and put it on his finger. A ring was a symbol of a position of honor and authority (see Gen. 41:42a). Third, the father instructs his servants to put sandals on his feet. The shoes were a reiteration of restored son-ship. He would not be received as a slave, but as a son. Fourth, the servants were told to kill the fattened calf. A calf was fattened and reserved for a very special occasion. This was just such an occasion. His son had been dead and is alive, was lost and is found. Finally, there was “music and dancing” (15:25), which indicates a joy filled celebration.

When a lost one is found or comes to life a sinner has been forgiven; a sinner has been restored to an honored position; a sinner has been restored to the favored position of a son. This should truly be an occasion for celebration with a feast and joyous singing.

 --Mike Rogers

June 30, 2024

“Contend for the Faith”

We are living in a time when many people have little or no respect for authority. Our jails are full of those who have no respect for the authority of the laws of the land. This disrespect and blatant disregard for authority begins with people who do not know the Bible and have no respect for the truth. General truths may be learned from various sources. Text Books, Magazines, Newspapers, even teachers can teach truth in various subjects. But, until we all accept that “the truth” that matters most, the truth that will give proper direction and guidance to one’s life, truth that can only be found in God’s word, we will never be a people with the kind of respect for authority that God intends for His creation to have. Even in everyday life, if we do not recognize that proper authority provides precise guidance we are in trouble.

The captain on the bridge of a large naval vessel saw a light ahead on a collision course. He signaled, “Alter your course ten degrees south.” The reply came back, “Alter your course ten degrees north.” The captain then signaled, “Alter your course ten degrees south. I am a captain.” The reply: “Alter your course ten degrees north. I am a seaman third-class.” The furious captain signaled, “Alter your course ten degrees south. I am a battleship.” The reply: “Alter your course ten degrees north. I am a lighthouse.” If we do not recognize the value of proper authority, we will make many decisions that will be detrimental to our lives as well as the lives of others—not to mention eternal anguish and devastating pain.

Jude’s letter warns of the danger of disrespect for the authority of God’s word false teachers promote. He encourages his readers that the only way to overcome the threat is to “contend for the faith that was once for all delivered to the saints” (Jude 3).

The word “contend,” is a determined contentious battle. Jude reveals that the Christian faith is under attack by false teachers. The only way they would defeat the false teaching is by putting up a strong convicted fight for the authority of the word.

Our faith is being threatened more now than at any time in my lifetime. The truth of God’s word is being challenged when people say it is relative. People are being sucked into the false teaching of our world by plausible sounding arguments that are contrary to Scripture. The only way we can defeat these lies is to “contend for the faith.” Will you fight for the truth and your soul?

--Mike Rogers

June 23, 2024

“God, Be Merciful”

Luke 18:9-14

This parable begins, “Two men went up into the temple to pray.” These men were very different, and their prayers were very different.

Imagine this scene: First the Pharisee arrives at the hour of prayer. He comes with confidence. He enters the court and draws near to the altar of burnt offering. He stands alone and erect; maybe he looks around and sees other people praying and especially notices the publican entering. Standing tall and proud, he looks up to the heavens and prays: “God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector” (Luke 18:12a). He even begins to inform God of how righteous and worthy he is: “I fast twice a week; I pay tithes of all that I get” (Luke 18:12b). The Pharisee was praying “to himself.” This could mean he was praying silently, but this would be uncharacteristic of Pharisees; and especially of this context. Even though his prayer was directed to God, it was probably for others to hear and admire him. The phrase “and was praying” may indicate that he kept on praying like this. Pharisees liked to offer long prayers (see Luke 20:47). The Pharisee’s prayer was arrogant. He did not acknowledge his own short comings and ask for forgiveness. He did not ask God to be merciful to sinners. There may be many other failures, but the two Jesus emphasizes in this parable is that he was self-righteous and judgmental (18:9b).

In stark contrast, the tax collector went up silently and reverently; finds an isolated spot, bows his head in humility, beat upon his breast in sorrow and prays: “God, be merciful to me, the sinner!” (Luke 18:14). Unlike the Pharisee, the Publican listed no virtues; but freely confessed his sinfulness without making excuses. The article preceding the word “sinner” may indicate he was upholding himself as the epitome of sinners (cf. 1 Tim. 1:15). He also recognized that only God can forgive sins.

The Pharisee was a sinner that needed forgiveness, but he refused to acknowledge it. (He may have been so full of himself that there was no room for God). His prayer went unheard; and he would be astounded when at last he stood before his judge, “for everyone who exalts himself shall be humbled” (18:14a).

The Publican, on the other hand, acknowledged he was a sinner, and repented. Thus, he went away justified rather than the Pharisee (18:14). This tax collector went away exalted, “he who humbles himself shall be exalted” (Luke 18:14).

--Mike Rogers

June 16, 2024

Father’s Responsibility
Ephesians 6:4

Paul uses a word that is inclusive for both mother and father in verse 1. Then, in verse 2 he refers to “fathers and mothers” using two gender specific words. So, even though the word Paul uses in verse 4 does translate “parents” in Hebrews 11:23, Paul is likely speaking directly to fathers in Ephesians 6:4. There is at least one good reason for assuming this position. Fathers are given the primary responsibility for the family (see Eph. 5:23). This does not exclude mothers from training their children, but the husband and father is directed by God to be the head of the family. Therefore, it is my conviction that Paul is specifically addressing fathers in this verse as well as the parallel passage in Colossians 3:21.

The role of a father is not limited to the one who father’s a child. A father is one who is involved in a child’s life. It could be an adopted child, a foster child, or any child a man assumes a responsibility for. A coach, teacher, or youth minister might be perceived as a father figure. So, whether we are guiding our biological children or taking on a fatherhood role with someone else’s children, it is vitally important to understand the responsibilities God gives us. I am convinced God knows more about raising and training children that you or I will ever know.

Paul instructs fathers to take precautions in training our children, “do not provoke your children to anger.” Paul uses a different word in his letter to the Colossians, but it means the same. He also explains why, “so they will not lose heart” (Col. 3:21). Some translations read “so they will not be discouraged.” The point seems to be that fathers are to use patience and purpose when training a child. Patience does not imply permissiveness. It simply means self-control. Purpose means there is an intended reason for the training. The reason may be correction with the desire to change behavior, or it may be punishment because the child knew better than to behave as he did.

Furthermore, fathers have a spiritual responsibility as the head of the family. Paul says, “bring them up in the discipline and instruction of the Lord.” Proverbs 22:6 reads, “Train up a child in the way he should go . . ..” Moses directs fathers to love and serve God faithfully and to teach their children to love and serve God faithfully (Deut. 6:4-9). Father’s have to be an example of godliness to their children. The main purpose for training children must always show the priority of leading your children to a better relationship with God, and eventually eternity with Him.

--Mike Rogers

June 9, 2024

The Bible Shaped Our Lives

My childhood memories are filled with the Bible. Every morning Daddy would take out the old family Bible and read a few verses. I also remember what all my friends called “Bible Lectures” Daddy gave us any time we misbehaved. These lectures were Bible verses Daddy would quote to reprove and rebuke us for our wrong-doing. It didn’t matter if my friends were church-goers or not. When they were at our house, they got the same reproving and rebuking from the word of God as I did. Some of you may remember your own daily Bible readings. It may have been your daddy, your mother, or possibly your grandmother that did the reading—but you remember it. From these readings, we came to understand right and wrong, good and evil, what is accepted and what is not. This is what I mean when I say, “The Bible shaped our lives.”

I want to offer just a few verses I remember my daddy quoting that shaped my life. I bet some of you will actually remember these verses as well. Daddy quoted Ephesians 6:1-3 — “Children, obey your parents in the Lord, for this is right. Honor your father and mother (which is the first commandment with a promise), so that it may be well with you, and that you may live long on the earth.” In hearing these verses, I learned three significant things. I learned that obeying my parents is the Lord’s will. I learned that obeying my parents showed them honor, respect. I also learned that it was in my best interest to obey and honor my parents. A second verse I remember from my childhood is Matthew 7:12 – “In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.” Hearing this verse, I was taught that other people have feelings and I should respect those feelings. I also learned that this has always been God’s will for people. A third verse I remember is Matthew 6:33 – “But seek first His kingdom and His righteousness, and all these things will be added to you.” From this verse, I learned that putting church first is part of being righteous. I also learned that when I do this, I can trust God to provide everything I need.

I suspect that many of you have your own memories of Bible verses that your heard growing up and how they shaped your lives. (Consider the world without the Bible, how dark and terrible it would be).

I encourage us to keep the Bible in our homes, our hands, our heads, and our hearts. Give our children and grandchildren the same advantages we had for the Bible to shape and depressed, just fix it. Make your identity what you want it to be their lives and the future of our world.

--Mike Rogers

June 2, 2024

Darkness Vs, Light

“Darkness” is used in many different ways in Scripture and most of them are negative. Darkness is sometimes used in reference to anxiety (Gen. 15:12). Darkness is used 28 times in Job to refer to dread and pain. Darkness is used as a means of punishment (Ex. 10:21-22). Darkness is often used in reference to sin. Solomon says that if one walks in the way of wisdom he will avoid “the ways of darkness” (Prov. 2:13). Paul reminds the forgiven that “at one time you were darkness, but now you are the light in the Lord” (Eph. 5:8). Darkness is used in reference to the realm of Satan (Col. 1:13). Yet, “light” is used in a positive way (see Gen. 1:3-4). John says, “God is Light and in Him there is no darkness at all” (1 John 1:5).

Four positive things about light: First, God is pure light. Darkness does not exist in God (1 John 1:5). James avows, “Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow” (James 1:17). God is nothing but light. He is so bright He is “unapproachable” (see 1 Tim. 6:13-16). This imagery takes us back to the glory of God that Moses saw in the burning bush (Ex. 24:17).

Second, light represents divine guidance to salvation. The psalmist declares that God is “my light and my salvation” (Ps. 27:1). Light is a favorite image of the prophet Isaiah to reveal God's guidance, protection and salvation for his people. In his prophecy of the coming Messiah, Isaiah says, “The people who walked in darkness have seen a great light; those who dwelt in the land of deep darkness, on them has light shined” (9:2). In reference to the future glory of Israel, Isiah informs, “Arise, shine; for your light has come . . .” (Isa. 60:1-3, 19-20).

Third, Jesus is Light revealed to man (John 1:1-9). This imagery reminds us of the transfiguration when Jesus was truly shown as God in the flesh (Matt. 17:1-8). Jesus is the “radiance of [God’s] glory” (Heb. 1:3). Saul was blinded by a “light from heaven” when the resurrected Christ appeared to him outside of Damascus (Acts 22:6-11). As the light, Christ delivers sinners from darkness (Col. 1:12-13). Jesus is a reliever of pain, suffering, punishment and sin (1 John 1:7). Fourth, the written word is light revealed to man. The Psalmist declares “Your word is a lamp unto my feet, and a light unto my pathway” (Ps. 119:105). Peter proclaims that the word of God is like a “lamp shining in a dark place” (2 Peter 1:19). John encourages his readers to “walk in the Light”—equivalent to “practicing the truth” (1 John 1:6-7). Are you in Light or darkness?

--Mike Rogers

May 26, 2024

Memorial Day and A Prayer for Peace

Harry S. Truman signed a resolution regarding Memorial Day Celebration on May 22, 1950. It reads:

Now, therefore, I, Harry S. Truman, President of the United States of America, pursuant to the aforementioned resolution, do hereby proclaim Memorial Day, Tuesday, May 30, 1950, and each succeeding Memorial Day, as a day of prayer for permanent peace. And I designate the hour beginning at eleven o'clock in the morning of that day, Eastern Daylight Saving Time, as a period in which all our people may unite in prayer, each in accordance with his own religious faith, for divine aid in bringing enduring peace to a troubled world. I also request the agencies of the press, radio, television, and other media of public information to join in the observance of that day and of the specified hour by announcements and programs designed to unite the Nation in a universal prayer for permanent peace.

This resolution for prayer for peace has all but been forgotten in America. It should be reinstated!

There are basically three types of peace. There is spiritual peace–peace between man and God, psychological peace—peace within one’s self, and relational peace—peace between people, individuals, nations, etc. Obviously, Truman was referring to relational peace. However, is it not true that the lack of all types of peace come from the same thing? James reminds us, “What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members” (James 4:1)? The fact is that the lack of all peace is because of our own selfish desires. It is no surprise then that prayer for peace has been forgotten. Moreover, it should be no surprise that peace eludes most of us.

Paul learns that obtaining peace in every situation begins with a right relationship with Jesus (Phil. 4:10-13). Jesus declares, “Peace I leave with you; My peace I give to you; . .” (John 14:27). Furthermore, Jesus declares, “These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world” (John 16:33). True peace begins with a right relationship with Jesus and is reflected by rejoicing in that relationship (see Phil. 4:4, 10).

Furthermore, in Philippians 4:5-9, Paul expresses peace with others and with self comes when we show a gentle spirit toward all people (cf. Phil. 2:3-4), give our burdens and anxieties to God (cf. 1 Peter 5:6-7), and focus on positive things rather than negative things (Phil. 4:8).

-Mike Rogers

May 19, 2024

What a Savior

Every time God heard the cry of the children of Israel, He raised up a savior to deliver them from their bondage (see Judges). But the greatest deliverer of all is the one God sent to save all people from the bondage of sin: “And we have seen and testify that the Father has sent His Son to be the Savior of the world” (1 John 4:14).

More than 2000 years ago a baby boy was born contrary to the laws of nature (Matt. 1:18). This boy grew up in poverty in a place considered insignificant (John 1:46). As an infant He worried a king (Matt. 2:3); as a child He confused lawyers (Luke 2:46-47); as a man He walked upon the violent seas (Matt. 14:26), quieted the tempestuous waves (Mark 4:39), healed the sick (Matt. 8:14), and raised the dead (John 11:43-44).

There is no record of a book or a letter written by His own hand, yet all the libraries in the world could not contain the books that have been and could have been written about Him (see John 21:25). There is no record of Him ever writing a song, yet He has been the theme for more songs than all other songs combined.

Every first day of the week millions of people make their way to church buildings all across the world to worship Him. We praise Him in song (Eph. 5:19), we honor Him in prayer (John 14:13), we teach His word (Acts 2:42), we commemorate His death by eating the bread and drinking the fruit of the vine (1 Cor. 11:23-26, Acts 20:7), and we give so His work will continue (2 Cor. 8:1-5).

Names of past poets, kings and presidents have come and gone; names of scientists, philosophers, educators, preachers, and theologians have been forgotten, but the name of this man continues (see Heb. 13:8). Herod could not destroy him (Matt. 2:13), Satan could not persuade Him (Matt. 4:1-11), the Pharisees could not silence Him (John 18:19-24), and the grave could not hold Him (Acts 2:24).

He stands above the highest summit of heavenly glory. He is acknowledged by God as His own “Son” (Matt. 3:17), foretold by prophets as the “Redeemer” (Jer. 50:34), feared by devils as the “Son of the Most High God” (Mark 5:7), and testified by angels as “Savior” (Luke 2:8-11). Time has surpassed 2000 years since the wonderful yet tragic event of His crucifixion, but He still lives. He lives in the heart of every Christian. He is the influence that motivates us to love one another (John 13:34). He is the peace that floods our souls in face of hardships and death. He is “the light of the world” (John 8:12; 9:5). He is our victory (1 Cor. 15:54-57). He is Jesus, our Savior.

                                                                                      --Mike Rogers

May 12, 2024

Honoring Moms

God created a woman to be a mother. He made woman from the rib of man, and defined her role as helper (Gen. 2:18, 20). Adam “called his wife’s name Eve, because she was the mother of all living” (Gen. 3:20). Motherhood is not perceived as exciting and glamorous by most people. We don’t often hear little girls say, “I want to be a mommy when I grow up.” Girls are more focused on careers in business or politics than homemakers these days. Yet, motherhood is the most honorable position a woman can hold because it is a role God gave exclusively to women. No matter how many 2AM feedings a man responds to, or how many diapers he changes, he will never be a mom. No matter how badly he desires to be a woman or how many operations he undergoes he will never give birth to a living being.

God makes a clear distinction between a man and a woman in Genesis 2:22-23 – “The LORD God fashioned into a woman the rib which He had taken from the man and brought her to the man. The man said, ‘This is now bone of my bones, and flesh of my flesh; she shall be called woman, because she was taken out of man.’” It was to the woman that God pronounced, “I will surely multiply your pain in childbearing; in pain you shall bring forth children” (Gen. 3:16a). Surely God made women to be moms.

Motherhood is a natural role for a woman. Many women with no children of their own seem to gravitate toward children. My aunt never married, but she taught fourth grade for many years, and taught 3 to 5 years old in a bible class for 52 years. She even took three children into her home as their foster mom. Jesus professed, “When a woman is in labor, she has pain because her hour has come, but when she gives birth to the child, she no longer remembers the anguish, for that joy that a child has been born into the world” (John 16:21). It seems the joy of motherhood outweighs the pain of childbirth.

In our nation’s capital stands a 12’ statute of Abraham Lincoln carved from a single block of white marble. People come from all over the world to gaze at this great masterpiece. But who is the greatest hero? The one that carved the statue or the one that made the man? Abraham Lincoln himself confessed, “All that I am or ever hope to be, I owe to my angel mother.”

Thank God for mothers. He designed them, created them, and employed them to be special. May we honor our mothers forever! A wise saying instructs, “Listen to your father who gave you life, and do not despise your mother when she is old” (Prov. 23:22).

--Mike Rogers

May 5, 2024

Where to From Here?

Anytime we ask this question we must consider that we have three choices: We can do nothing and remain where we are, we can live in the past and go backwards, or we can go forward and grow.

The past 190 years have not been easy for the Covington church, but we have consistently chosen to move forward. When faced with religious opposition, this church moved forward and grew. When faced with civil war, this church moved forward and grew. When faced with the outbreak of cholera, this church survived. Even when three prominent families moved away, this was no doubt a hard blow, but the church in Covington endured.

In my twenty-two years at Covington, we have experienced Covid, and government mandates, tornado, sickness, disease, death, and people moving but the church still stands strong. The church is still strong and growing in Covington, because we have constantly chosen to move forward. In every building project there has been some opposition, but our leadership has led us forward. In this last expansion, some wondered how we could pay for it, but only five years in and we have reduced a 1.75-million-dollar debt to $503,000.00.

So, where to from here?

We keep moving forward. Moving forward requires three things: First it requires foresight. Foresight is looking to the future with wisdom and revelation. The wise king Solomon writes, “Where there is no vision the people are unrestrained” (Prov. 29:18a). The word “vision” probably refers to the word of God i.e., “revelation” (NIV). So, the idea is that without the word of God churches will not grow. Therefore, we must hold fast the word of truth (Luke 8:15 – “But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance”).

Moving forward requires focus. Focus is concentration. We must concentrate on the future (Rom. 8:18 – “For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us”). If we concentrate on the past or the present, we will not grow. But if we look to the future with hope, we will surpass all expectations (see 2 Cor. 4:17-18).

Moving forward requires faith. Faith is trusting in something other than self. We must trust God (cf. Jer. 29:11 – “For I know the plans that I have for you, declares the LORD, plans for welfare and not for calamity to give you a future and a hope”). (See also Philippians 1:6).

May we continue moving forward!

--Mike Rogers

April 28, 2024

The Golden Rule
Matt. 7:12

In Matthew 7:12 Jesus summarizes the characteristics of citizens in His kingdom saying, “In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets” (Matt. 7:12).

Similar statements have been found in the writings of the Chinese philosopher, Confucius; the Greek philosophers, Isocrates and Aristotle; even the Rabbi Hillel wrote, “What is hateful to you do not do to your neighbors.” Many other influential people have proclaimed similar versions to what Jesus wrote. So, this may be the most well-known and widely quoted verse of Scripture in the Bible.

I want to present a few observations from this text.

First, in the phrase, “In everything, therefore” Jesus teaches that if there is anything not covered in the previous instructions, it is included in this statement. This may be why it has been labeled, “The Golden Rule.” So then, Jesus intends for all aspects of the sermon on the mount and more to become part of a Christian’s character.

Second, in the phrase “treat people the same way you want them to treat you,” Jesus is teaching love. We cannot help but think of the response Jesus gave the lawyer who was testing Him when he asked, “What is the great commandment in the Law?” Jesus responds, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and foremost commandment. The second is like it, you shall love your neighbor as yourself” (Matt. 22:36-39). Jesus teaches humility.

In Paul’s statement to the Philippian church, “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others” (Phil. 2:3-4). In addition, Jesus teaches that the Christian character be filled with gentleness, compassion, patience, forgiveness, and unity (Col. 3:12-15; cf. Eph. 4:1-2; Gal. 5:22-24).

Third, regarding the phrase, “for this is the Law and the prophets,” there can be little doubt that Jesus is referring to the teaching of the Old Testament. However, since the principles are repeated in the New Testament, Jesus is also teaching that the entire Christian character is summed up in this statement. Remember, Jesus also used this same phrase about loving God and your neighbor (see Matt. 22:37-40).

Therefore, if Christians want to be everything God desires us to be, we should start applying the Golden Rule in every way; in every situation.

--Mike Rogers

April 21, 2024

The Light of the World
Matthew 5:14-16

Jesus said to His disciples, “You are the light of the world” (Matt. 5:14). Light is complimentary to all we do. Without light we would all be in total darkness. So, from this perspective, I suggest four things Jesus teaches when He says, “You are the light of the world.”

First, everyone understands that light dispels darkness. Darkness is repeatedly used as a metaphor for sin (see John 3:19). So, Jesus teaches that as light, Christians are to dispel the world of sin. Christians do this by imitating Jesus. Jesus acknowledges, “I am the light of the world” (John 8:12). When Christians imitate Jesus, they are letting the Christian light shine. Furthermore, the Psalmist teaches that the word of God is a “lamp unto our feet and a light unto our pathway” (Ps. 119:105). Therefore, Christians use the Bible to learn the dangers, and traps along life’s journey, not only to avoid the dangers themselves, but also reveal them to others.

Second, without light there is no life. Have you ever wondered why light was the first thing God spoke into existence after creating the heavens and the earth? Maybe, it was because God intended for light to be essential for all life forms. So, when Jesus says, “You are the light of the world,” He is saying the world cannot survive without the Christian influence.

Third, Jesus supports this claim saying, “A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket.” By this statement, Jesus also teaches that no one can find their way in the dark. If the Christian light is shut off, or becomes dim, or even distorted by confused priorities, Christians are no longer the light that guides those in darkness to the light of life.

Finally, Jesus declares, “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matt. 5:16). Christians doing “good works” (deeds revealed as righteous or approved by God), glorifies the Father who is “Light” (1 John 1:5). The goal for every Christian is to glorify God. To do this, others have to see them living a righteous life, imitating Jesus and leading others to the Father.

Someone once said, “The Christian may be the only bible some people will ever read.” Christians are to be the light of Jesus, the word, and God to guide the world away from sin and into life. Without light there is no life. Without the Christian influence sin dominates the world. Consider how your light guides those people you see everyday!

--Mike Rogers

April 14, 2024

The Salt of the Earth

In the Sermon on the Mount, Jesus teaches his audience the character of kingdom citizens beginning with nine characteristics that set the foundation for all citizens in God’s kingdom. Christ then says, “You are the salt of the earth” (Matt. 5:13).

Salt was a valuable commodity and sometimes used as wages for Roman soldiers. In this statement Jesus tells His audience they are valuable to the people around them. Thus, Christians make earthly existence of mankind valuable to God. Therefore, Christians make the world worth saving. Consider that Noah found grace in the eyes of God, and God saved him and his family because of their righteousness.

Salt is also used to flavor food. Job asked, “Can something tasteless be eaten without salt, or is there any taste in the white of an egg?” (Job 6:6). Jesus is saying Without the Christian’s influence, life is not worth living for anyone. Consider our earthly existence without Godliness. Nothing but crime, hate, murder, no one could say that anything was his own. Our earthly existence would have no love; nothing good.

Salt was used as a preservative. There were no iceboxes, or refrigerators in Jesus’ day. When Jesus says that Christians are the salt of the earth, he is saying that earthly existence will spoil without the Christian’s influence of truth, love, honesty, integrity, joy, and righteousness. Christians put the preserving nature of God into the earthly existence. Salt also serves as an antiseptic. When Jesus says, “You are the salt of the earth,” He is saying that Christians bring healing to the putrid sores of pain, and suffering brought on by earthly existence without God. Christians care for others (see Luke 10:30-37). However, just as an antiseptic cannot heal unless it is applied to the wound, Christians cannot help unless they are involved in other people’s wounded lives.

Finally, Jesus is teaching that just as salt is different from the food it flavors and preserves, Christians must be different from the world. If Christians cease to be different, they lose their influence and the value of earthly existence is terminated.

Without the ones exhibiting the characteristics exemplified in the first twelve verses of this chapter, the world would have no moral values; and thus, would rot just as the world in Noah’s time (Gen. 6:5-13). Therefore, when Jesus says, “You are the salt of the earth,” He is not only declaring that Christians are invaluable to His purpose for the earth, He is also challenging us to be a greater influence to the rest of earth’s population.

-Mike Rogers

April 7, 2024

The Seven Letters to the Seven Churches
Revelation 2 & 3

John writes that Jesus knows the good and the bad in each of the seven churches in Asia.

Jesus knows the church in Ephesus cannot tolerate evil men. He also knows they had left their first love. This could mean they had become less devoted to Christ, or, it could mean that what they were doing was no longer motivated by love for Christ. Have we lost our love for Christ?

In Smyrna, Jesus knows how they are being blasphemed and that some will be thrown into prison. But if they will remain faithful, they will receive a crown of life. Christians today are being persecuted by blasphemous people. Will we remain faithful, even at the threat of jailtime?

Many Christians at Pergamum left the faith in Jesus to worship idols and taught others to do the same. Many Christians today are involved in idolatry, and we too must repent or suffer the judgment of Christ.

To the church at Thyatira Jesus acknowledges their love, faith, service, perseverance, and their growth. But they were tolerating Jezabel who was leading some of them into sexual immorality. She refused to repent, and would suffer the judgment of Christ. Furthermore, all those who followed her and refused to repent would suffer Christ’s judgment. In the same way some Christians today are being led into sin. We too must repent of suffer the judgment of Christ.

The Sardis church had a reputation for being alive, but they were dead. So, Jesus warns the church to “wake up and strengthen the things which remain” and to “remember what you have received and heard; and keep it and repent.” Christians today can become complacent and lazy in our service for God. When this happens, we must “wake up,” “remember,” and “repent.”

To the church in Philadelphia, Jesus declares that they have “kept My word, and have not denied My name.” Therefore, He promises that if Christians in Philadelphia will remain faithful, He will protect them from the “hour of testing” and make them pillars in the temple of God. How would you like to have Jesus say this about you? We can, if we remain faithful.

Finally, Jesus writes to the church in Laodicea acknowledging that this is a wealthy church, but they are lukewarm in their faith and service. He scolds this church for allowing economic prosperity to cause spiritual bankruptcy. Jesus has no patience with lukewarm Christians. If Jesus were to write a letter to the Covington church today, would the letter to the Laodiceans apply to you?

--Mike Rogers

March 31, 2024

What the Resurrection Means to Us

1 Cor. 15

I don’t know the exact date of the resurrection of Jesus, but I do know it was on a Sunday (Mark 16:2, 9; Matt. 28:1). Some people give the date for the resurrection to be in March or April, but this is based on mere assumptions. While no one can know for certain the exact date of the resurrection of Jesus, we can know that it was the most important event in history.

The Resurrection of Jesus should be a joyous thought for all because of what the inspired apostle Paul wrote in 1 Corinthians 15:35-58. Let us consider the benefits of Jesus’ resurrection.

Because of the resurrection there is life after death (see 1 Cor. 15:35-36) in an incorruptible body (vv. 42-49). The earthly body is corruptible (perishable), dishonorable, and weak (vv. 42-43). It bears the image of the man made from dust (vv. 47-49). The heavenly body is incorruptible (imperishable), glorious, and powerful (vv. 42-43). It will bear the image of the heavenly man, Christ Jesus (vv. 47-49, cf. 1 John 3:2 – “Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is”).

Because of the resurrection there is no more death (vv. 54b56a). Sin is the cause of death, so in order for death to be abolished, sin has to be abolished (vv. 55-56). Jesus’ resurrection is the guarantee that life conquers death (see 1 Cor. 15:26). Paul declares, “The last enemy that will be abolished is death” (1 Cor. 15:26).

Finally, because of the resurrection there is the ultimate victory over sin and death (v. 57). Paul declares to the Thessalonian church, “For the Lord Himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore, encourage one another with these words” (1 Thess. 4:16-18).

The fact that Jesus is coming again establishes the hope for our own resurrection to eternal life free from temptations, anguish, suffering, pain and death (cf. Rev. 21:4).

Therefore, Paul encourages us to “be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord” (v. 58)

                                                                . --Mike Rogers

March 24, 2024

How was the First God-approved Church Organized?

This question is vital because if we want to know we are in a church approved by God, then this church must be organized the way that the first God-approved church was. So, let us examine the New Testament to see how the first God-approved church was organized.

First, the first church God approved had Jesus Christ as her head. Matthew records Jesus saying, “. . . I will build My church . . .” (Matt. 16:18). We then learn that God appointed Jesus to be “head over all things to the church” (Eph. 1:22; cf. 4:15; 5:22; Col. 1:18). When used in the context of Christ and His church, the word “head” shows Jesus as having divine authority over the church. To have
divine authority means that those belonging to His church must have His approval for all we do (Col. 3:17).

Second, when Paul and Barnabas began their return from the first missionary journey, they stopped at the places they had established a church and “appointed elders in every church” (Acts 14:23). These men were not to be heads over the respected congregations, they were to be shepherds and overseers of the church of which they were members (cf. 1 Peter 5:1-3). Shepherds are caretakers of a flock. David provides an example of what a shepherd of the church should be: “He is a mighty man of valor, a warrior, one prudent in speech . . .; and the Lord is with him” (1 Sam. 16:18). A man of “valor” indicates courage. David fought lions and bears to protect his sheep (1 Sam. 17:34-37). David was a “warrior,” experienced in opposing the enemy (see 1 Sam. 17:34-36). David was “prudent in speech,” he used wisdom and caution in what he said and how he said it (1 Sam. 16:18; see Psalm 39:1). David put his trust in God in all that he did. He recognized the Lord was always with him; and everything he did was by the authority of God (see 1 Sam. 17:45). A shepherd that oversees the church must be a man that exemplifies the leadership skills of David the shepherd. He must be “a man after [God’s] own heart” (1 Sam. 13:14). Just like David, shepherds of the church must have courage, experience, prudence and trust in God. They must have personal understanding of the hurts and needs of the members and “take care” of them (cf. John 21:16, NIV). In this role the elder will teach with patience, wisdom and love to the edifying of the body (Eph. 4:11-16). Furthermore, in the role of shepherds, the elders will protect the church from false teachers that arise from within the church and from without (see Acts 20:28-32). The church will follow them because of the trust and respect in the relationship.

--Mike Rogers

March 17, 2024

Is Assembling Together for Worship of the New Testament Church Necessary?

We are explicitly told that God desires to be worshipped (John 4:23). Many people argue, “I can worship anywhere. I don’t have to assemble with the church.” While it may be true that we can do some acts of worship alone, this doesn’t negate the scriptures that state that they assembled together to worship. So, in order to answer this question, let us see what the only God-approved church in the New Testament did.

First, did the church assemble for worship? While there may be no specific command that says one must assemble with the church for worship, we have specific references that suggest that they did (see Acts 20:7; 1 Corinthians 14:23-26). We also see they were to speak to one another in psalms, hymns, and spiritual songs (Eph. 5:19). This cannot be done unless assembled together. Furthermore, the church was together when Paul rebuked them for their abuse of the Lord’s Supper (1 Cor. 11:17-20). There are other passages that suggest the church came together on a regular basis. For example, 1 Corinthians 5:4 reads, “When you are assembled. . ..” 1 Corinthians 14:26: “When you assemble. . ..” In 1 Corinthians 16:2: “On the first day of every week. . ..” Acts 14:27 – Upon returning to Antioch from the first missionary journey, they “gathered the church together. . ..” Furthermore, the Greek word for church literally means assembly. The reason they were called a church is because the Christians assembled regularly. We even learn that neglecting to assemble together was sin (Heb. 10:25-26).

Second, when did the church assemble regularly? The first recorded assembly of the disciples after the death of Jesus is in Matthew 28:1-10. It is on the first day of the week— the very day of Jesus’ resurrection. John 20:19 records the same event and they were together. John 20:26 records the next first day of the week assembly. The literal text reads, “after eight days His apostles were again . . ..” The word “again” implies the same place and the same circumstances as before. Also, in the uninspired “Letters of Barnabas,” Chapter 13, dated c. 130, Barnabas writes that the eighth day is the “Lord’s Day,” and we understand that the “Lord’s Day” is the first day of the week

Therefore, we can conclude with certainty that Christians were in a habit of meeting on the first day of every week. Thus, true Christians, those with commitment and conviction to the Lord and His church, will assemble on the first day of every week and participate in worship.

 --Mike Rogers

March 10, 2024

What Must I Do to be in the Church of the New Testament?

When we acknowledge there is only one church approved by God mentioned in the New Testament, as we have shown in previous weeks, don’t you think if we do what they did, we will be in the same church they were added to? From this position, we will look at the New Testament alone to answer this important question.

After hearing the message that Jesus is the Christ, the Son of God, and that God raised Him from the dead, the New Testament reveals those added to the church believed this message and confessed it with their mouths (Rom. 10:9). To believe is more than having a cognitive recognition of a fact. “The demons believe” this message (James 2:19), but it did them no good because they did not act appropriately on that belief. Some demons even confessed that Jesus was the Son of God (see Luke 8:27-28), but this confession did not add them to the church either. Therefore, we must look further into the New Testament to answer this most important question.

Those admitted to the church of the New Testament heard and believed, but this faith moved them to obey from the heart (see Rom. 6:17). This obedience from the heart is a sincere obedience. It implies that not only are there physical actions involved, but there is also heart-felt emotion involved in this obedience. We see this truth revealed in Acts 2:36-41. Those who heard the message that this Jesus whom they had killed was the Son of God were “cut to the heart” (v. 37). They believed it and were sorry they had played a part in crucifying the Messiah and sincerely wanted to know what they should do to correct their sin (v. 38). They understood that believing was not all that was necessary. Being cut to the heart reveals a sincere desire to do whatever they would be told to do. They were told to “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins” (v. 38). “Those who received his word were baptized; and that day there were added about three thousand souls” (v. 41).

So, what is the answer to the question, “What must I do to be in the church of the New Testament?” I must hear, believe with my heart, and confess with my mouth the message that Jesus is the Son of God and that He was raised from the dead. I must also repent of my sins that crucified the Christ and be baptized for the forgiveness of those sins. Looking at the New Testament, we learn that only those people who did all of these things and did them sincerely were added to the church.

                                                                                       --Mike Rogers

March 3, 2024

“Church Growth” Mark 10.13-16

A story is told of a college campus infirmary being organized to better handle all of the students who came in with medical needs. One student stubbed his toe and went to the infirmary for some help. He entered the infirmary and found himself in an empty room with two doors. One door was marked "illness" and the other was marked "trauma.” He considered his stubbed toe a trauma so he chose that door. He found himself in yet another room with two doors. One was marked "internal" and the other was marked "external." His problem was external so he went through that door. He found himself in yet another room with two more doors. One of the doors was marked "serious" and the other was marked "minor." His problem was minor, so he walked through that door, and found himself back on campus! Sometimes we are so caught up with our organization that we miss the opportunities to show compassion to those who have stubbed their toes in life. It is when people are hurting that they are more receptive to a kind word or a hug from a stranger. Essentially, for a church to grow it has to be involved in the lives of people. Kennon Callahan suggests that most people come to a local church looking for relationships (Twelve Keys to an Effective Church, p. xiii). Truth cannot be avoided, and true worship cannot be compromised, but beyond this we must be engaging and relational.

In order to be a relationship-oriented church, Christians must begin by loving one another. Jesus gave this as a “new commandment” (John 13:34; cf. 15:17; 1 John 4:7, 11).

Why do you think love for the brethren is so important? It is because the church cannot have unity without it. Paul writes, “Put on love, which is the perfect bond of unity” (Col. 3:14). Also, it is because “Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails” (1 Cor. 13:4-8a). Loving one another is what keeps us positive and happy. It is what draws others to us.

Furthermore, John explains that one who does not love, does not know God (1 John 4:8); and God does not abide in him (1 John 4:16). He also declares that it is impossible to love God and not love your brother (1 John 4:20). Church growth begins and ends with love!

                                                                                           --Mike Rogers

February 25, 2024

Christ Desires Unity in His Church

Another important question to address in this miniseries on Religious Division is this: “Do you think Jesus is pleased with all the division among people who claim to be His church?” To answer this question, we will look at three specific passages in the New Testament.

First, John 17 records that on the night before He died Jesus spent a long time in prayer to His Father pleading for unity among His followers (see John 17:20-23). Jesus desired unity among all believers based on the teaching that came from God and He delivered to the apostles (see John 17:8). He prayed for unity among those who are taught by the apostles (v. 20); He prayed that all believers would have the same unity with one another that He had with the Father (vv. 21-22); and Jesus prayed that the unity among believers would show the world that He was truly from God (vv. 21, 23). Second, the inspired apostle Paul pleaded for unity within the church at Corinth (see 1 Cor. 1:10-13). Paul did not approve of the division in the church at Corinth and declares that Christ is the only one a Christian should follow. Paul did not approve of Apollos-Christians, or Cephus-Christians. There cannot be Christians by any name other than the name of Christ because “there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved” (Acts 4:12). Finally, in Colossians 3:12-17, the inspired apostle informs his readers that followers of Christ must “put on a heart of compassion, kindness, humility, gentleness and patience” (v. 12). We must continue “bearing with one another and forgiving each other” (v. 13). Yet, beyond all these, we must “put on love which is the perfect bond of unity” (v. 14). Furthermore, Paul declares, “let the peace of Christ rule in your hearts” because “you were called in one body” (v. 15). Paul also emphasizes “and be thankful.” Being thankful is a significant part of unity among Christians. Paul then declares to “let the word of Christ richly dwell within you” (v. 16), and concludes, “Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father” (v. 17). Unity cannot exist unless everyone uses the same word that God gave to Jesus, and Jesus gave to His apostles to guide them (cf. John 17:8). After reading these few verses, how do you think Christ feels about division in His church? I would say He is extremely displeased with it, wouldn’t you? Unity in Christ’s church starts and ends with love. First, we must love God, then we must love one another according to the authority of Jesus and His word.

                                                                                                              --Mike Rogers

February 18, 2024

How Does the Bible Present Christ’s Church?

The church is the body of Christ (Eph. 1:22-23). As each member has a function, together we make up the church God desires (cf. 1 Cor. 12:12ff). 1 Corinthians 12 stresses the importance for every member in the body of Christ regardless of their gift, or service. Not every member had miraculous abilities, but every member had a service directed by the Holy Spirit. God had given each one the ability they needed to be the church He wanted; and everyone is important, just as every member of the physical body is important. His point is that those with the most recognizable gifts should not look down on others, but that each one must use the gift or service that God had given them to benefit His church. When Paul writes to “desire the greater gifts,” he is proclaiming that it is not wrong to have the gifts that are more recognizable, such as tongue speaking or prophecy, but in chapter thirteen he says that even these gifts used without love are nothing. Chapter 12 also teaches that when one part of the body suffers, every part suffers. The same is true with the church (12:24b-26; cf. Rom. 12:4-5).

The church is the household of God (Eph. 2:19-20). A household is family. Family normally loves one another. We feel a special responsibility to one another. The New Testament writers often address a church as “brethren” to emphasize the family relationship. The church should feel a very similar love and responsibility to one another that physical families have. Remember what Peter said, “Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart” (1 Peter 1:22). Paul said it like this: “Be devoted to one another in brotherly love” (Rom. 12:10).

The church is also referred to as the bride of Christ (Rev. 21:2). There is nothing more beautiful than a bride on her wedding day. This is the way Christians should look as Jesus looks at each member of His church. We should live so that Jesus looks at us with joy, pleasure, and awe, just as a man looks at his bride as she approaches the altar of marriage.

The church is made up of Christians (Acts 11:26; 1 Cor. 7:22-23). A Christian is a Christ follower. Literally, the word means “one like Christ.” Luke declares, “. . . and the disciples were first called Christians in Antioch” (Acts 11:26). They did not call themselves Christians first. They were called Christians because people saw them as imitators of Christ. Christians belong to Jesus. If each Christian would be what the Bible describes us to be, there would be much more harmony and unity within each local congregation.

 --Mike Rogers

February 11, 2024

Church Division

The church is the body of Christ (Eph. 1:22-23). Each member has a particular function; together we make up the church God desires (cf. 1 Cor. 12:12ff). God desires each member to use his or her own ability to the glory of God.

The church is the household of God (Eph. 2:19-20). A household is family. Families normally love one another. We feel a special responsibility to one another. In physical families, when one member hurts all hurt. What happens to one member effects all others in a similar way. The church should feel a very similar love and responsibility to one another. The New Testament writers often address a church as “brethren” to emphasize the family relationship. Peter said, “Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart” (1 Peter 1:22).

The church is also referred to as the bride of Christ (Rev. 21:2). There is nothing more beautiful than a bride on her wedding day. This is the way Christians should look to Jesus. We should live so that He looks at us with pleasure, just as a man looks at his bride as she approaches the altar of marriage.

The church is made up of Christians (Acts 11:26; 1 Cor. 7:22-23). A Christian is a Christ follower. Luke declares, “. . . and the disciples were first called Christians in Antioch” (Acts 11:26). They were called Christians because people saw them as imitators of Christ. Paul says, “For he who was called in the Lord while a slave, is the Lord's freedman; likewise he who was called while free, is Christ's slave” (1 Cor. 7:22-23a). Christians belong to Jesus. Don’t you think, if each of us tried to be what the Bible describes us to be, there would be more harmony within the church?

A second question is this: “Do you think Jesus is pleased with all the division among people who claim to be His church?” On the night before He died, Jesus spent a long time in prayer to His Father pleading for unity among His followers (see John 17:20-23). Jesus prays that the unity among believers would show the world that Jesus was truly from God (vv. 21, 23). The inspired apostle Paul also pleaded for unity within the church at Corinth (see 1 Cor. 1:10-13). Paul did not approve of the division in the church at Corinth, and declares that Christ is the only one we should follow. There should not be Apollos-Christians, or Cephus-Christians. There cannot be Christians by any name other than Christ. God wants all Christ followers to be united in Christ alone. Obviously, Jesus does not approve of division among His people?

 --Mike Rogers

February 4, 2024

Does Church Matter?

With the religious division in our world, it might be difficult for us to understand what the church is about. I am sure we have all asked ourselves why there are so many different churches that teach different things but claim to follow Jesus. We might even question if all these different churches can be pleasing to God. We will attempt to address these and other questions in the course of this study, but I think we need to begin with the question, “Does church even matter?”

There is convincing proof that many people are rejecting or leaving church completely. And statistically, this abdication is in all churches. Admittedly, one reason for renouncing church is the division in the religious world. Also, some people stop attending church because they are corrected, or criticized for inappropriate behavior, and vow never to go again. (Paul was often rejected and criticized, but he didn’t quit). Others leave for various reasons, but the one that perplexes me most is that people think they can forsake the church and still be right with God. Have you ever heard someone say something like, “I’ll take Jesus, but I don’t need the church.” This brings up the question that should be addressed first: “Does church even matter?”

In response to this question, let us first consider how important the church is to God. Ephesians 3:10-11 tell us that the church was in God’s plan from “the beginning of the world” (See KJV). The church was not an afterthought. Furthermore, Ephesians 1:4a reads, “Just as He chose us in Him before the foundation of the world, . . .” If God planned the church before the world was created, surely, He thinks the church is important.

Also, since most churches claim to be followers of Jesus, we should ask what Jesus thinks about the church. Jesus declares, “Upon this rock, I will build My church” (Matt. 16:18). Additionally, in Acts 20:28, Paul addresses the shepherds from the church in Ephesus saying, “Be on guard  for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.” Jesus built the church, and it was purchased with His own blood. I would say the church mattered to Jesus, wouldn’t you? If the church mattered enough to God to plan it before He created the world, and if the church meant enough to Jesus to build it and die for it, how can anyone say it doesn’t matter?

A third observation regarding this question is this: When one is saved, the Lord adds him to the church (Acts 2:41, 47). The point is clear, we cannot have Jesus without the church. 

                                                                                                    -- Mike Rogers

January 28, 2024

Learning to Trust God
Gen. 32

We call upon God most when we are going through struggles. I will admit, I have never prayed more intently and persistently as I have since my wife’s diagnosis of cancer. I have continued that intensity and persistence for others. After twenty years of deception by Laban, Jacob’s father-in-law, Jacob returned to Canaan in obedience to God. Jacob knew he would have to face his brother, Esau. Jacob had escaped his brother’s anger 20 years earlier after he had stolen the blessing that rightfully belonged to Esau. Jacob was afraid that Esau would still hold a grudge and want to kill him.

Nearing Canaan, Jacob sent out messengers to determine how Esau would receive him. When those messengers returned, they told Jacob that Esau was coming to meet him with 400 men. Jacob knew that Esau could easily wipe out everything he had. So, he prayed to God, “I am unworthy of all the lovingkindness and of all the faithfulness which You have shown to Your servant . . .. Deliver me, I pray, from the hand of my brother, from the hand of Esau” (32:10-11).

Now, I do not know how Jacob expected God to deliver him. But it seems he has not yet turned his problem over to God, because he sent out presents for his brother (see 32:13-21). I do not think Jacob was unappreciative of all that God had done for him, but I think he tried to use the blessings God had given him to ensure deliverance, rather than putting his complete trust in God. Do we not sometimes think we can use some of the blessings God has given us to earn our own victory? This seems to have been what the rich young ruler wanted to do (see Matt. 19:16). We may rely on our monetary contributions, or our physical service, or something else. God does not want us to trust in what we can do, even with what He gives us. He wants us to trust in Him. So that night, God, or the angel of the Lord, appeared to Jacob in the form of “a man” and wrestled with him all night (32:24). Later, when the fight was over, Jacob  determined he had wrestled with God (32:30).
Some interpret this wrestling match as Jacob being in intense prayer all night begging God to deliver him from Esau. Others see it as a literal and physical struggle. Moses certainly describes this as a literal struggle in the fact that Jacob’s hip joint is dislodged and he wrestles with “a man.” Yet the spiritual aspect is seen as he states, “I have seen God face to face, . . ..” This wrestling match is to show Jacob that he must learn to trust God completely. Maybe, we too, should learn to trust God completely.

                                                                                                                                                                                   —Mike Rogers

January 21, 2024

Walking by Faith vs. Walking by Sight

Last week we learned that God identified Himself to Abram as the one and only true God. He promised Abram that he would be a great nation, and have a great name. God also promised that He would protect and provide for him. After Abram left Haran and went through the land God had promised him, a famine hit the land and Abram took his whole clan and livestock and when to Egypt. There is nothing in the text that indicates God told Abram to go to Egypt; and Abram even told the Egyptians that Sari was his sister rather than his wife. Technically she was his sister, but Abram said this to protect himself (12:11-12). It seems Abram is walking by sight rather than putting his faith in the one true God. Abram may have forgotten God’s promise, “I will bless those who bless you, and the one who curses you I will curse” (12:3).

After the famine ended, Abram went back to Bethel, where he had built an altar to the Lord, “and there Abram called on the name of the Lord” (13:4). There seems to be a change in Abram’s faith after this.

Beginning in Genesis 13:5-7 we learn that both Abram and Lot had attained great herds and flocks; they could not continue to dwell together, because the land could not sustain both herds (vv. 5-6). Wealth does not always solve problems; sometimes it causes them. Strife arose between Abram’s herdsmen and Lot’s herdsmen (v. 7).

This wealth tested Abram’s and Lot’s faith (vv. 8-14). Abram wanted no strife (v. 8), so he gave Lot his choice of land (v. 9). Pay attention to the first words of verse 10, “Lot lifted up his eyes and saw . . ..” The Jordan valley had plenty of water, it was like “the garden of the Lord” (Eden), it was “like the land of Egypt.” Lot saw the beauty and sustenance of the Jordan valley (vv. 10-11). I suggest Lot was walking by sight.

Abram, on the other hand, saw the same thing Lot saw, but chose to let Lot choose what part of the land he would settle.

You see, it seems Abram changed after returning from Egypt and calling on the name of the Lord near Bethel. Abram walked by faith and God blessed him just as He had promised (see vv. 14-18)

I think we all walk by sight sometimes. We see a house, car, or some other thing and obtaining that thing consumes us. But what we often fail to see is, things will not fill us. Solomon observed, “When good things increase, those that consume them increase” (Eccl 5:11).

The question we should ask ourselves is this: “Am I more like Lot or Abram?” Consider 2 Cor. 5:6-10.

                                                                                                                                                                                      –Mike Rogers

January 14, 2024

The Call of Abraham

Genesis 12:1-3

How many people do you know that has never heard of Abraham? He is best known for his faith (Rom. 4:3; Gal. 3:6; James 2:23; Heb. 11:8-19).

Did you know that Abraham's ancestors were idol worshippers? “Joshua said to all the people, ‘Thus says the Lord, the God of Israel, long ago, your fathers lived beyond the Euphrates, Terah, the father of Abraham and of Nahor; and they served other gods” (Josh. 24:2).

Therefore, even though Abram was not a monotheist, his call came from “the Lord” (v. 1). Evidence suggests that the people of Mesopotamia believed in a personal family god. This particular god would care for and protect the family. The description, “the God of our Fathers” (Gen. 26:24; 28:13; 31:5, 29, 42, 53; 32:9; 43:23; 46:1-3; 50:17) supports the idea that the Lord God of heaven and earth became the personal God of Israel. When Abram heard the call of the Lord, he likely assumed this was the personal god that would care for and protect he and his family.

Apparently, God had first called Abram from Ur (Gen. 11:31; 15:7; Neh. 9:7; Acts 7:2-4). The family traveled as far as Haran and it may be that Terah fell sick and they stayed there until he died (Gen. 11:32). After Terah died, God called Abram to “Go forth from your country, and from your relatives and from your father’s house, to the land which I will show you” (12:1). This may be so that Abram would leave the polytheistic land and people and learn to trust in the one true God alone. But it was certainly so that Abram would be the father of a new and great nation (12:2).

The promise for someone to become a “great nation” was unheard of among idol gods. God also promised to bless Abram, and make his name great. Remember in chapter 11 when the people settled in Shinar? They set out to build a city and a tower that reached into heaven and make a name for themselves (11:4). They failed because they forgot God. Now God promises Abram what the prior people did not receive. God also promised to protect and provide for Abram and his family (v. 3). It is interesting to note that God first promised Abram some special blessings that the idol gods could not provide, but He also wants Abram to know that he will lack nothing he believed was provided by the idol gods by following Him.

We are a part of that great nation God promised Abram. It is through God’s promise to Abram that we have hope. God calls us to follow Him alone as he did Abram. Think about it! 

                                                                                                  --Mike Rogers

January 7, 2024

Don’t Forget God!
Gen. 11:1-9

The book of Genesis is a book about beginnings. There are many beginnings mentioned in the first book of the Bible.

There is the beginning of the world (Gen. 1). There is the beginning of mankind and marriage (Gen. 2). There is the beginning of sin, and also redemption (Gen. 3). There is the beginning of offerings to God (Gen. 4). There is the beginning of rain (Gen. 7). There is the beginning of new life (Gen. 8). This is simply a few of the many beginnings found in the book of Genesis. In this lesson, I want to consider the repopulation after the flood as God scatters the people and the beginning of various languages (chapter 11). It may be best to see the story of Babel (11:1-9) as an event that precedes chapter 10 and the actual settlement of the nations, because chapter 10:5 speaks of them settling “into their lands, every one  according to his language, according to their families, into their nations.” When this is compared with the first line of  chapter 11, “Now the whole earth used the same language and the same words,” it seems certain that chapter 11:1-9 would take place prior to the scattering of the people and the confusing of the language as recorded in chapter 10. As the story begins, the people had everything necessary to accomplish anything they wanted to accomplish (11:6). They had perfect communication i.e., the same vocabulary, even the same accent (v. 1). They had perfect location. “They found a plain in the land of Shinar” (v.2). This was a very fertile land that would produce much food. One writer said that wheat grew wild and would reproduce 200 to 300-fold. This land would provide food for this group to grow in population 200 to 300 times and still have an abundance of food. This land lay between the Tigris and Euphrates rivers. These rivers provided water for drinking, and irrigation. This valley also provided the rock for the bricks, and the slime (tar) for the mortar. This valley provided the resources to do everything they wanted for as long as they wanted. We also learn they had a plan and a goal (vv. 3-4). However, it seems they forgot the most important thing in that God had told them to "be fruitful and multiply, and replenish the earth" (Gen. 9:1), but they settled together. They had become self-reliant and  forgotten God. Notice, their attitudes, "let us build for ourselves a city, and a tower" (11:4). They were only interested in making a name for themselves, "let us make for ourselves a name . . ." (11:4). They forgot God! Don’t be like these people and forget God in 2024. We have everything we need to have everything we want if we will not forget God!

                                                                                                --Mike Rogers

December 31, 2023

New Year's Resolution

If asked to make a list of what you would like to change by the end of 2024, what would your list look like? More than likely there are several things on your list. What is first? The first thing you thought of is probably where your priority lies. So, what is the number one thing you would like to change in 2024?

Most of us will be able to categorize our answers into four distinct categories: Physical, Financial, Educational, or Spiritual. Determine which category the first thing on your list fits, and you have your top priority.

We may make a new year's resolution to improve our physical health (exercise, diet), or physical looks (weight loss, hair color, et al.). Others will resolve to change spending habits and saving habits. Others may resolve to do better in school, pursue higher education, or go back to school for a career change or advancement. These are all good resolutions. Yet many of us will be most concerned with our spiritual growth. We will resolve to read the Bible more, pray more, and attend worship and Bible Classes more regularly. Our goal is simply to be more of what God desires us to be.

Most likely, all of us have all four of these on our list. Our priorities may be different based on perceived needs, but we all want basically the same things. What if I showed you how to get everything on your list, health, wealth, education, and spiritual development? Would you be interested? You may have to reprioritize. Are you still interested? If so, continue reading. 

Here is the key to getting all that you ever wanted. Concentrate on your Spiritual development and you will have the desires of your heart (cf. Ps. 20:4). If we are willing to trust God, and accept everything that comes our way as a test of our faith, and look at everything with a positive perspective, "What can this do for me?" rather than "What can this do to me?" We will then be well on our way to having the

desires of our hearts.

Jesus instructs us not to put money (Matt. 6:19-24), health, or provisions as the priority of life (Matt. 6:25-30). Rather, "seek first the kingdom of God and his righteousness, and all these things will be given to you" (6:33).

It is my prayer that you have good health, prosperity, and advanced learning in 2024. But my most diligent prayer is that you will work hard at growing to be more like Jesus. Only then can you have all the desires of your heart. Can God count on you in 2024? Can the church count on you in 2024? Can your neighbor count on you in 2024? Think about it! 

--Mike Rogers     

December 24, 2023

The Resurrection of Jesus
1 Corinthians 15

“He has risen” may be the most meaningful words in the Bible (Matt. 28:6, 7; Mark 16:6). This resurrection proves that Jesus is the Son of God and the Savior of the human race (see Rom. 1:4). This resurrection confirms that life conquers death (1 Cor. 15:26); and since death is the penalty for sin (Rom. 6:23), it conquers sin (cf. 1 Cor. 15:54- 57). This resurrection confirms that joy replaces despair and hope overcomes fear. This resurrection confirms complete forgiveness is available. In this lesson I want to show three other significant things about Jesus’ resurrection.

First, I offer proof for His resurrection. On the first Pentecost following the resurrection of Jesus, Peter acknowledged that the tomb of Jesus was empty (Acts 2:22-35), and many were eyewitnesses to the risen Jesus (Acts 2:32; 1 Cor. 15:5-8). Paul further declares that Jesus is the “first fruits of those who have fallen asleep” (1 Cor. 15:20). Jesus’ resurrection is the guarantee that life conquers death (see 1 Cor. 15:26). Everything we stand for and every blessing we receive in the church are based upon the death, burial and resurrection of this man called Jesus (see 1 Cor. 15:1-4). Without the  resurrection of Jesus our convictions, our lives, our hope are no more than a twisted set of lies (cf. 1 Cor. 15:15-17).

Second, because of His resurrection, Jesus is reigning Lord. On that first Pentecost after the resurrection of Jesus Peter declares that God made this man called Jesus “both Lord and Christ” (Acts 2:36). By His resurrection, God gave Him authority to rule over the church (see Eph. 1:20-22). Paul confirms, “For God has put all things in subjection under His feet” (1 Cor. 15:27a).

Finally, the resurrection of Jesus would be meaningless if He were not coming again? Paul declares to the Thessalonian church, “For the Lord Himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up  together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore, encourage one another with these words” (1 Thess. 4:16-18). The fact that Jesus is coming again establishes our hope for our own resurrection to eternal life free from temptations, anguish, suffering, pain and death. The only real question that remains is: What will you do with this man called Jesus? Will you embrace Him as your risen Savior and Lord and hold on to the hope of the resurrection to life?

                                                                                              --Mike Rogers

December 17, 2023

Wonderful Story of Love

The crucifixion of Jesus is the ultimate expression of love.

It was Friday morning. Jesus had been tried by the Sanhedrin and found guilty; brought before Pilate and found innocent. But, in an attempt to satisfy the Jews, Pilate ordered Jesus to be scourged. Stripped of his clothes and firmly secured to a pole, hands tied and back bent, the Roman mercenaries skillfully flayed the taught back of Jesus. Slivers of bone, rock and steel lacerated the chest, sides and back of our Lord in agonizing extraction.

Back in the Praetorium, a scarlet robe was placed upon His bleeding body, a crown of thorns embedded into His head, and a reed put in His hand and He was led out in a public display of mockery and shame. This effort to gain sympathy for Jesus failed; and they insisted He be crucified. Taking Jesus back in the Praetorium, Pilate still found no reason to crucify Him, yet heeded the screams of the crowd to, “Crucify Him, Crucify Him!”

Finally, the purple robe was stripped from His blood soaked body and His own garments were placed upon Him. Pilate  washed his hands before the people as a sign of his own clean conscience and sentenced Jesus to death. A beam for the crucifixion was laid upon His shoulders as they proceeded in ceremonial humiliation to the place of execution. Upon arrival, Jesus was offered “wine mingled with gall,” commonly used as an anesthetic, but He refused.

At 9:00AM Jesus was nailed to the cross and raised before the crowd in a public display of shame and humiliation. As He hung there, the soldiers gambled for His garments. During the first three hours, Jesus spoke three times. First He prayed, “Father forgive them for they do not know what they are doing” (Luke 23:34). Second, He promised the penitent thief,  Today, you will be with Me in Paradise (Luke 23:43); and third, He provided care for John and his mother, “Woman, behold your son” and “Behold your mother!” (John 19:26-27).

The last three hours were ushered in by total darkness; and Jesus spoke four times. First, “My God, My God, why have You forsaken Me” (Matt. 27:46). Second, “I am thirsty” (John 19:28). Third, “Father, into Your hands I commit My spirit” (Luke 23:46). Finally, at 3:00 PM, after six humiliating and agonizing hours on the cross, He cried, “It is finished” (John 19:30) and He died.

This remains the most humiliating and tragic day in the history of the world. Yet, where would you and I be without this great demonstration of the love of Jesus?

                                                                               –Mike Rogers

December 10, 2023

The Way to the Father

In John 13, Jesus has just told His apostles that He was going away. They did not understand. So, Jesus explained: “Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. And where I go you know, and the way you know” (John 14:1-4 NKJV). But, Thomas, revealing his confusion said, “Lord, we do not know where You are going, and how can we know the way” (John 14:5). Answering “Jesus said to him, I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6).

Jesus had just told them, one would betray Him, one would deny knowing Him three times before daylight, and all would abandon Him Matt. 26:20-35). This troubled His apostles, and Jesus provides three avenues of comfort. First, He says, “You believe in God.” These apostles never had any question about the reality, power, and providence of God. So, if they believed in God, they should also believe in Jesus. They had witnessed the miracles, the teachings, and the fact that Jesus was the Son of God (John 6:68-69). They did not understand Jesus’ real purpose, but they knew He was from God, so they should believe Him too. Second, Jesus extends comfort saying He was going to prepare a place for them in the Father’s house. They, like all of us, could not fathom a place in the Father’s house, but to believe that Jesus is going there to prepare a place for them should be a source of great comfort.

The third point of comfort is that Jesus would come back and get them. The apostles had spent the past three years with Jesus. They had learned to depend on Him for almost every need. Now, He is going away and they cannot go with Him. To hear Him say He is coming back had to give them great comfort.

Jesus said to them they know where He is going, and they know the way. But, Thomas said, we don’t know where You are going, so how can we know the way. Jesus had just told them He was going to prepare a place in His Father’s house, but it is obvious that they did not understand what that meant completely. So, Jesus made it very clear that the only way to the Father was through Him saying, “I

am the way.” He then declared, “I am the truth” reiterating that He is the only way to the Father. He explained the great benefits of following Him to the Father saying, “I am the life.” Join us Sunday for more on this text!

--Mike Rogers     

December 3, 2023

Victory in Jesus

John was in exile on the small island of Patmos “on account of the word of God and the testimony of Jesus Christ” (Rev. 1:9). He “was in the Spirit on the Lord’s Day” when he heard behind him a “loud voice like a trumpet.” Turning to the voice he saw “one like a son of man” standing in the midst of seven golden lampstands. The man was wearing a long robe with a golden sash around his chest. His hair was white like wool; his eyes like a flame of fire; his feet like burnished bronze. His voice was like the roar of many waters. “From his mouth came a sharp two-edged sword; and his face was like the sun  shining in full strength.” John “fell at his feet as though dead” (v. 17). But the one like a man laid his right hand on him and said, “Fear not, I am the first and the last, and the living one. I died and behold I am alive forever more, and I have the keys to Death and Hades” (v. 18). You must know John was filled with excitement and felt a strong sense of hope for the  persecuted church.

In Revelation chapter 4 John is once again “in the Spirit.” He is ushered into the throne room of God. He saw one sitting upon the throne. Around the throne were twenty-four elders wearing white garments with golden crowns on their heads. John must be getting more and more excited about victory over the persecution.

Then, as chapter 5 begins, John saw a scroll in the right hand of the one seated on the throne. This scroll was written on the inside and on the outside. It was tightly sealed with seven seals. John must know this scroll holds the answers to the end of persecution and victory for the church. And John “saw a strong angel proclaiming with a loud voice, ‘Who is worthy to open the scroll and break its seals’” (5:2)? No one in heaven, or in the earth or on the earth or under the earth was  found worthy to open the scroll. And John began to weep loudly. His excitement deflated; his hope shattered.

Then, just as all hope was lost, one of the elders said to him, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals” (5:5). John looked up maybe expecting to see a strong, fierce, courageous figure, but he sees a meek, innocent, gentle lamb standing, as though it had been slain— dead but alive (cf. 1:18). When the Lamb took the scroll from the right hand of God, the four living creatures and the twenty-four elders and myriads of angels, along with every creature in heaven and on earth and under the earth and in the sea fell down before him and began singing and worshipping (5:9-14). Victory in Jesus!

                                  --Mike Rogers

November 26, 2023

I Am Thankful for the Cross

“Were You There?” is an old spiritual sung by slaves to ease the pain of their own suffering. They understood the humiliation of being stripped naked and paraded across the auction block. They could relate to the pain and brutality that Christ suffered as His skin was lacerated by a Roman scourge. The tune and words are almost haunting as we are asked, “Were you there when they crucified my Lord?” The heart wrenches with each verse as we place ourselves at the foot of the cross watching with our mind the crucifixion. The original song included in William E. Barton’s Old Plantation Songs (1899) had four stanzas: Were you there when they crucified my Lord? . . . when they nailed him to the cross? . . . when they pierced him in the side? . . . when the sun refused to shine? Many other songbooks, include a fifth stanza: “Were you there when they laid him in the tomb.” In the words of this song, we see the humiliated Christ stripped of all dignity and honor; we feel the pain as the nails are driven into His hands and feet; we watch and cringe as the blood and water flows from His spear-pierced side. We tremble with fear as the ground begins to shake, and as darkness overcomes the midday sun. We feel His loneliness as He pleads, “My God, My God, why have You forsaken Me?” We feel a helpless sense of remorse, as His dead body is laid in the tomb.

None of us were there in body when Christ died, but this song, takes us back to that terrible, yet blessed day when Jesus took all our sins upon Himself, and provided for us the hope for eternal life. Unfortunately, the verse that asks, “Were you there when the sun refused to shine” has been removed from the version recorded in our book, but two verses are added that provide hope: “Were you there when He rose up from the grave?” and “I’ll be there when the Savior calls my name.” The love and grace of the cross were illuminated in the darkness as Jesus took the sins of the world upon himself. Just as the scape goat would carry the sins of Israel away under the old sacrificial system, Jesus took the sins of the world to the tomb and claimed victory over death by His own resurrection. Isaiah wrote “He will swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of His people He will take away from all the earth, for the Lord has spoken” (Isa. 25:8). The cross should cause us to be thankful for the love and mercy Jesus has for sinners—that he willingly suffered the humiliation and pain that is due me.

While I am sorry my Lord had to endure the cross, I am thankful, because without it I would have no hope.

--Mike Rogers     

November 19, 2023

Thanksgiving

I read a story that told of an older couple who had no children that had begun the practice of inviting young families who could not be with their own families into their home for Thanksgiving. As the invited couple entered the home, they smelled the delightful aroma of turkey and all the trimmings. As they all made their way to the dinner table, they observed a great feast set before them! But as the young wife scanned the table, she noticed something uncommon and out of place. Among the turkey, dressing, casseroles, and sweet potato pie were three Chinese takeout cartons and a plate of egg rolls! "I know what you're thinking," the homeowner said. "Why is there Chinese takeout on the table?" "You see," he explained, "40 years ago on our first Thanksgiving as husband and wife, my dear wife burned the turkey and started a fire in our kitchen! In fact, our entire kitchen nearly caught fire and the whole Thanksgiving meal was ruined . . .. So, after the fire department left," he chuckled, "we ordered Chinese takeout and that was our Thanksgiving meal! And every year since, we've had Chinese takeout as a part of our meal to remind us to be thankful for what we have!"

I don’t know what your Thanksgiving traditions involve, but I hope there is something special to remind you of how much you have to be thankful for.

“Oh, give thanks to the LORD, for he is good; for his steadfast love endures forever” (Psalms 118:1). “Rejoice always, pray without ceasing, in everything giving thanks; for this is God's will for you in Christ Jesus” (1 Thes. 5:16-18). “Let the peace of Christ rule in your hearts, to which indeed you were called into one body, and be thankful” (Col. 3:15). “. . . always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father” (Eph. 5:20). “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your request be made known to God” (Phil. 4:6).

Life is not always easy, but we all have much to be thankful for. We are thankful for God. It is through Him we have hope. We are thankful for one another. It is through one another that we draw strength and courage. We are thankful for the word of God. It is the truth that shows us the will of God.

This year, I hope Thanksgiving isn't just a holiday for you. I hope it reminds you of all that God has done and continues to do for us all. We serve a wonderful God who rains. His love down on us every day. Be Thankful!

-Mike Rogers     

November 12, 2023

The Power of the Assembly
Hebrews 10:24-31

The Hebrews writer is addressing Christians who are slipping back into a former way of life. Many Christians today are influenced by our culture to go the way of the world. Maybe we do not think we are; maybe we do not intend to, but when we do what the world does rather than what God desires, we cannot be in any other way but in the world. It is as Jesus said, “men loved the darkness rather than the Light, for their deeds were evil” (John 3:19). We do this, not because it is easier to follow the world, but because the world has a greater influence on us than God does. We spend more time in the world than we do with God, His word, and His people. This may sound judgmental, but the world is in darkness and their deeds are evil. So, if we follow the influences of the world, we are in darkness, and our deeds are evil. The Hebrews writer had given his readers three previous warnings in this letter, the warning not to neglect the “great salvation” provided by Jesus (2:1-3), the warning not to harden the hearts to the truth (3:7-4:1), the warning of falling away from the truth (6:4-6), and now he turns to a fourth warning of not forsaking the assembling of ourselves together (10:25-31. There is a fifth warning in chapter 12:25-26 of turning away from God. We can see the natural progression of these warnings, neglect, hard hearts, falling away, forsaking the assembly, and finally rejecting God. Obviously, the warning in 10:24-31 is about stimulating one another to love and good works, but the writer instructs us to do this by “assembling together” and “encouraging one another.” If we don’t, the only thing we have to look forward to is a judgment of fire, i.e., hell. Have you ever considered your personal role in encouraging others by being in the assembly? Consider the warning to “not forsake the assembling of yourselves together, as is the habit of some.” There can be no other conclusion to this warning than that those who are in the habit of forsaking the assembling together are in danger of the “fury of fire” in judgment. Assembling together is often thought of as the worship service, and this is certainly included. But when we put it in the context of encouragement, and note that the Hebrews writer instructs his readers to “encourage one another day after day” (3:13), we are forced to accept that much more than a worship service is implied. When we are in the habit of not assembling with the church whenever she meets, we are in danger of the eternal fires of Hell. Are you in the habit of choosing to be a part of something in the world rather than assembling together with the people of God? Think about it!

                                                                                                                   --Mike Rogers

November 5, 2023

“Contend for the Faith”

We are living in a time when many people have little or no respect for authority. Our jails are full of those who have no respect for the authority of the laws of the land. This disrespect and blatant disregard for authority begins with a people who do not know the Bible and have no respect for the truth. General truths may be learned from various sources. Text Books, Magazines, News Papers, even teachers can teach truth about various subjects. But, until we all accept that “the truth” that matters most—that will give proper direction and guidance to one’s life—can only be found in God’s word, we will never be a people with the kind of respect for authority that God intends for mankind to have.

Even in everyday life, if we do not recognize that proper authority provides precise guidance, we are in trouble. The captain on the bridge of a large naval vessel saw a light ahead on a collision course. He signaled, “Alter your course ten degrees south.” The reply came back, “Alter your course ten degrees north.” The captain then signaled, “Alter your course ten degrees south. I am a captain.” The reply: “Alter your course ten degrees north. I am a seaman third-class.” The furious captain signaled, “Alter your course ten degrees south. I am a battleship.” The reply: “Alter your course ten degrees north. I am a lighthouse.” You see, authority is often determined by what it is, such as the word of God. If we do not recognize the value of proper authority, we will make many decisions that will be detrimental to our lives — not to mention eternal anguish and devastating pain.

Jude’s letter warns of the danger of disrespect for the authority of God’s word that false teachers are promoting. He encourages his readers that the only way to overcome the threat is to “contend for the faith that was once for all delivered to the saints” (Jude 3).

The word “contend,” refers to a determined contentious battle. Jude reveals that the Christian faith is under attack by false teachers. The only way they would defeat the false teaching is by putting up a strong convicted fight for the authority of  the word.

Our faith is being threatened more now than at any time in my lifetime. The truth of God’s word is being challenged when people say it is relative. People are being sucked into the false teaching of our world by plausible sounding arguments that are contrary to Scripture. The only way we can defeat these lies is to “contend for the faith” revealed in the word of God. Will you fight for the truth?

                                                                                                                                                                                      --Mike Rogers

October 29, 2023

Women Praying and Prophesying

1 Corinthians 11:3-5 tells of women praying and prophesying; most commentators think Paul is referring to a worship assembly in these verses because “pray” and “prophecy” are verbs that describe two acts of Christian worship. The New Testament confirms women praying and prophesying. Luke records, “And it shall come to pass in the last days, says God, that I will pour out of My Spirit on all flesh; your sons and your daughters shall prophesy . . .” (Acts 2:17). Luke also mentions a prophetess named Anna (Luke 2:36-38). Likewise, Philip the evangelist “had four virgin daughters who prophesied” (Acts 21:9). Yet, Scripture does not mention any of these women prophesying in worship assemblies. The same is true for women leading in prayer in a worship assembly. There is no Scripture that speaks of a woman praying or prophesying in a public assembly.

There are two ways to view this text. We can assume it refers to a worship assembly, but based on what Paul says in 1 Corinthians 14:34-35, he cannot be approving of women leading in worship. Or, it might not be referring to an assembly for worship at all. I suggest it does not refer to a worship assembly.

Origen (AD 185-254) did not believe 1 Corinthians 11:2-16 speaks of a worship assembly. In his commentary on 1 Corinthians, he “observed that various women who are said to have prophesied in Scripture need not have done it in a public assembly.” Jack Lewis declares, “While it is commonly assumed that 1 Corinthians 11:5 is dealing with actions of women in the assembly and also assumed that Paul gave his approval to what is being done, there is nothing in the text that says so” (The Role of Women in the Assembly; [Lecture presented at “Thinking Christianly,” 79th Harding University Bible Lectureship, Searcy, Ark.]. 8-9). Nothing in this text says Paul approved of women leading in worship, or that these verses even refer to an assembly for worship.

In verse 17, Paul uses the most common transitional conjunction to move from one thought to another. The natural way to understand this conjunction is that what follows is the point of emphasis, not what precedes it. So, Paul says, “But in giving this instruction, I do not praise you, because you come together not for the better but for the worse. For in the first place, when you come together as a church . . .” (vv. 17-18a). The idea of coming together is prevalent in verses 17-34, but is absent in verses 2-16. Since Paul makes a clear transition in verse 17 mentioning the church coming together, and says nothing about the church being together in verses 2-16, there is no reason to determine that 2-16 refers to a worship assembly.

                                                                                                       --Mike Rogers

October 22, 2023

Lord, Teach Us to Pray

Luke 11:1-4

The disciples must have seen something very unique in Jesus as He prayed, else why would they have asked Him to teach them to pray “just as John taught his disciples.” As I read this text, I ask myself, “Do I pray like Jesus prayed?” I admit I have not always had the proper state of mind when I prayed. Maybe I was being selfish, or routine. I don’t think I was intentionally irreverent, or insincere. I just think, sometimes, my prayers were not as intense and filled with the faith they should be. I believe the disciples saw the intensity, sincerity, and unmitigated devotion to the Father as they watched Jesus pray. In this model prayer we learn several things about how to pray. 

First, we learn that prayer must begin with deep, sincere, reverence for the Father — “Father, hallowed be Your name.” The word “hallowed” refers to God’s holiness. When we pray, we must honor His invisible attributes, His eternal power, and His divine nature. 

Second, when we pray, we must have a deep desire for the complete will of God to be accomplished. Jesus instructed them to say, “Your kingdom come.” His apostles probably did not fully comprehend this statement, but Jesus was teaching more about devotion and trust than the specific words they were to use. Jesus was instructing them to desire God’s will and not their own (cf. Matt. 6:10; 1 John 5:14). 

A third lesson we learn about how to pray is to depend on the Father completely. They were to depend on the Father for food, “Give us each day our daily bread.”; for forgiveness, “forgive us our sins”; for knowledge and strength, “lead us not into temptation.” Matthew adds, “but deliver us from evil” (Matt. 6:13). On another occasion, Jesus told His disciples, “All things for which you pray and ask, believe that you have received them, and they will be granted to you” (Mark 11:24). This simply means we are to trust the Father for our needs (cf. Matt. 6:33). Jesus also qualifies our receiving what we ask saying, “If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you” (John 15:7). 

Furthermore, we learn from the word of God that we are to be devoted to prayer (Col. 4:2), to “pray without ceasing” (1 Thess. 5:17), and to “pray at all times” (Eph. 6:18). Finally, our prayers are to be with thanksgiving (Eph. 5:20; Col.4:2b; 1 Thess. 5:18; Phil. 4:6). 

I may not be able to explain completely how prayer works, but I know what it takes for it to work. We must be reverent, devoted to the Father, with full faith in Him. We must live in harmony with His will and pray fervently, continuously, humbly, confidently and thankfully. 

--Mike Rogers     

October 15, 2023

His Grace Reaches Me

I am a sinner. “All have sinned and fall short of the glory of God” (Rom. 3:23). Furthermore, “The wages of sin is death” (Rom. 6:23a). So, how can I be saved (Rom. 6:23b)? The simple answer is God’s grace. 

I want to do three things in this lesson on grace. I want to investigate what God’s grace actually is, how we as sinners access this grace, and how we can remain in God’s grace. 

First, as sinners, we should understand that God has always required a blood sacrifice for sin (Heb. 9:22). When Jesus shed His blood as the atoning sacrifice, He paid the price for all men for all sins for all times (Heb. 10:12). Herein the truths are reconciled for our salvation: Because I am a sinner, and death is the penalty for sin, I deserve to die. But Jesus became the blood sacrifice for my sins and yours! God provided this permanent solution — the perfect life of His own Son. Herein is the grace of God — that He gave His own Son to die in my place. Paul explains it saying, “He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him” (2 Cor. 5:21). Jesus not only took our place in death; He gave us His place in righteousness. Peter explains it like this: “He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds, you were healed” (1 Peter 2:24). This is God’s grace. 

Second, man accesses grace through his faith. Paul declares, “For you have been saved by grace through faith, and that not of yourselves, it is a gift from God” (Ephesians 2:8-9a). God’s part in our salvation is grace; our part in salvation is faith. Faith is more than just trusting God. It is obeying God. This is what James means when he says, “faith, if it has no works is dead” (James 2:17). One can believe that grace saves him, but if he never acts on that faith, it does no good. Paul confirms that faith provides access to this grace saying, “Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God” (Rom. 5:2). One’s faith moves him to access this grace by being baptized into Christ and raised to walk a new life. (Rom. 6:1-4. [Please read these verses]). 

Third, once we have access to grace through baptism, we can remain in grace by living for Jesus (see Rom. 6:1-2, 12- 13, 15-16). This does not mean that we can live a sinless life, but we can have continual forgiveness when we live for Jesus (see 1 John 1:5-2:2). The fact that we must live for Jesus to remain in grace is seen because we are instructed not to “come short of the grace of God” (Heb. 12:15a). We are told to “live self-controlled, upright and godly lives” (Titus 2:11-12). 

-Mike Rogers          

October 8, 2023

The Weaker Vessel
1 Peter 3:7

After creating Adam, God said, “It is not good that the man should be alone; I will make him a helper comparable to him” (Gen. 2:18). So, God took a rib from the man and made woman (Gen. 2:22). This woman was given to the man to assist him in carrying out his responsibilities to “tend and keep” the garden (Gen. 2:15), and to “be fruitful and multiply” (Gen. 1:28).

While the man and woman were carrying out God’s instructions to tend the garden, the serpent deceived the woman and she ate the forbidden fruit and gave it to her husband and he ate it. God punished both of them (3:16-19), but for the woman, in addition to increased pain in childbirth, God declared to her, “your desire shall be for your husband, and he shall rule over you” (Gen. 3:16). We learn that because man was created first, and the woman was deceived by the serpent, she was not allowed to “teach or exercise authority over a man.” She was to show submission to male leadership (see 1 Tim 2:12-14)

By the time of the birth of Jesus, people had become so male-dominated that a woman was considered “inferior to her husband in all things” (Josephus, Against Apion, 2.25). It is said that women were nothing more than second-class humans, only good for bearing and rearing children, cooking, and whatever role was assigned to them by man. While it is true that women are responsible for domestic duties (see Titus 2:5), Jesus's attitude toward women was remarkably different than those before Him. Jesus listened to women, healed women, and even called women to follow Him (see Luke 8:1-3). Consequently, by the beginning of the Christian dispensation, women were not nearly as under privileged as they once were.

It is in this context that Peter instructs husbands to treat their wives “with understanding giving honor” (1 Peter 3:7). So, when Peter refers to a woman as the “weaker vessel,” he is not diminishing her value in God’s plan. He is saying that generally speaking, women are weaker emotionally; and, thus, likely, more prone to deception (cf. 1 Tim. 2:14). The husband should cherish and understand the woman’s vulnerabilities. In this, the husband is appreciating and honoring his wife in the role God has given her as his helper.

No verse in the New Testament speaks of women’s inferiority. God gave the woman the role of helper and declared that she would be under the rule of the man. Women should not think that being a helper is any less important to God’s plan than the role a man is instructed to play as the spiritual leader. 

 --Mike Rogers     

October 1, 2023

Whatever Happened to Morality?

Rabbi Jonathan Sacks wrote the book, Morality: Restoring the Common Good in Divided Times. In his introduction Sacks presents four phenomena that the lack of morality has imposed upon our world: change in politics where individual desire rather than what is best for all is most important, increased depression, “economics of inequality,” and “assault on free speech.” He argues that the lack of morality stems from one basic growing factor, selfishness.

The premise of the book seems to be if we want to return to the pursuit of happiness, which he implies, has eluded us, we must restore morality; we can only do this by returning to thinking in terms of “we” and “us”; not “I” and “me.” Selflessness is a biblical principle that Jesus and the apostles taught. When I think of selflessness, I think of the second commandment Jesus taught, “You shall love your neighbor as yourself” (Mark 12:31). That is to think and act on the needs of others just as we think and act on our own needs (see Matt. 7:12).

In Paul’s letter to the Philippians he instructs, “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others” (Phil. 2:3-4). But more precisely, Paul instructs the Corinthians, “Let no one seek his own good, but that of his neighbor” (1 Cor. 10:24).

But the real question is, “What happened to morality in the church?” Sacks may not address this question specifically, but the same principles apply to the church as applies to the world around us. In order for there to be unity in the church, there must be an attitude of selflessness developed by three basic principles.

First, we must have love for one another (John 13:15; 1 John 4:20-21; cf. 1 Peter 1:22).

Second, there must be commitment to truth (John 8:31-32; 1 Peter 1:22). If unity is to prevail, all must be guided by the same principles of faith.

Third, there must be tolerance. No one is perfect. Everyone cannot be expected to do everything (see 1 Cor. 12:18), but everyone should be doing something for the benefit of all. If we want to become a united church, free from all sufferings resulting from selfishness, we must return to the principles taught in the New Testament. We must start thinking more about the good of “us” and less about the selfish “I.” This will begin to promote morality, and then unity. But it must start with me thinking about us.

Think about this and start applying it today!

--Mike Rogers     

September 24, 2023

Man Makes His Choice

To best prepare yourself for the sermon Sunday morning, please read Romans 1:16-32. Verses 16-17 reflect the theme of the entire book of Romans: The Gospel is for All. Paul was not ashamed of the gospel. First, because it is the power of God unto salvation, to both Jews and Gentiles. The idea of “power” is that no one can be saved without the gospel. The gospel is the death, burial, and resurrection of Jesus (see 1 Cor. 15:4). The term used to translate Gentiles includes all who are not Jews. Second, Paul was not ashamed of the gospel because it reveals the righteousness of God from faith to faith. The death, burial, and resurrection of Jesus reveals God’s righteousness to all mankind. This assures us that Jesus did not die and be raised from the dead for a select group of people but for all people who put their faith in Jesus. 

Furthermore, verses 18-32 reveal that if a person refuses to accept God’s righteousness, he is subject to God’s wrath. Paul declares, “The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness” (v. 18). Paul explains that righteousness is a choice saying that these unrighteous and ungodly men knew God (vv. 19, 21, 32), because God made Himself evident to them through creation. His invisible attributes, His eternal power, and His divine nature was clearly seen through what has been made so that those who reject Him are without excuse (v. 20). 

Paul further explains that even though they knew God, they did not honor Him as God (v. 21). As a result of their ungodliness, they became futile in their speculations; their foolish heart was darkened (v. 21); they became fools, although they perceived themselves to be wise (v. 22); they worshipped and served the creature rather than the creator (vv. 23, 25). “Therefore, God gave them over in the lust of their hearts to impurity” (v. 24). 

Then in verses 24-31 Paul expresses the wrath of God. We see three times in these verses that “God gave them over” (vv. 24, 26, 28). God did not make them immoral. He simply stepped back and let the natural progression of unrighteousness take order. History confirms that idolatry leads to immorality. We bring the wrath of God on ourselves when we trade the truth for a lie, and worship and serve the created rather than the Creator. God gives everyone an opportunity to know Him. Every human being on earth then and now is a descendant of Adam. God never abandoned man. Man abandons God. God desires that all be saved (1 Tim. 2:4-6); that no one would perish (2 Peter 3:9). 

 --Mike Rogers     

September 17, 2023

When I Feel Alone

1 Kings 19:9-18

Feeling alone and rejected, Elijah ran from Jezebel sat down under a “broom tree” and prayed to die. “The angel of the Lord” appeared to him and told him to travel to Horeb. Upon arriving, he entered a cave and spent the night. The Lord spoke to him and asked, “What are you doing here?” Elijah expressed his feeling of rejection and loneliness, and God showed him how to deal with his feelings. “The Lord passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake. And after the earthquake a fire, but the Lord was not in the fire. And after the fire the sound of a low whisper . . ..” This quite voice asked again, “What are you doing here, Elijah?” Elijah responded just as before, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away” (1 Kings 19:11-14). 

Elijah was a great prophet of God. He had just defeated 450 prophets of Baal (1 Kings 18:20-40), but when opposed he felt threatened and alone. Running away from his call as a prophet, he began to feel sorry for himself. He was looking for help in all the wrong places. God doesn't always appear in the big things. Sometimes he appears in a still solemn voice. 

For us, loneliness may come a little while after retirement when one realizes his or her whole life was in the job. It may come at the death of a loved one for whom you have been the primary caregiver. Loneliness may come at the fulfilling of some major project that has given life meaning and purpose. The reason for loneliness in every situation is the lack of purpose. 

Just like Elijah, we too often wallow in our own loneliness because we have been looking for God to help us in a big way. Maybe we should listen for a quite solemn voice that says, “What are you doing here?” Our purpose in life is to serve God and one another. When loneliness overtakes us, it is because we have abandoned that purpose. Don’t look for the answers to your loneliness in others. Look for it in yourself, as you listen for that quite solemn voice that says, “What are you doing here?” God has a purpose for each one of us. Is your loneliness overtaking you? Listen to that still solemn voice from God that says, you are not alone, go, and serve Me (cf. 1 Kings 19:15-16). 

 —Mike Rogers      

September 10, 2023

THE HOLE IN OUR SOULS

Most of us have been amused watching a child trying to fit blocks into the appropriate hole. They may try and try to fit a square block into a round hole, or a star shaped block into a rectangular hole, or a rectangular block into a star shaped hole. They often get frustrated and throw the block across the room.

What is curious is that adults often do the same thing. We are looking for ways to be content, but we keep trying to put a block into the wrong hole.

Someone once observed that everyone has a hole in his soul in the shape of a cross, but we keep trying to fill that hole with material or physical things, and they never fit.  We wind up frustrated and malcontent.  But, the really sad thing is, we
keep trying the same thing over and over. (Remember the definition of insanity).

Human beings are more than flesh and blood. We are more than physical beings. God made us with an empty soul that can only be filled with Jesus. There is nothing wrong with having some material things, but these will never fill the hole in our souls.

There is no other letter that stresses this point more than the Gospel According to John. John declares for those looking for truth, Jesus says, “I am the truth.” (John 14:6). Truth is essential for personal relationships to thrive. Truth is essential to avoid legal and social penalties. Truth is essential for us to learn from our mistakes.

Second, John says, for those walking in darkness, Jesus says, “I am the light” (John 8:12; 9:5); he also quotes Jesus as saying, “I am the way” (John 14:6). Everyone is going somewhere. If we follow the wrong example, we will wind up in trouble. Following Jesus may have some rough times, but it always ends in contentment.

Third, John reveals, for those who are hungry, Jesus says, “I am the bread of life” (John 6:35). All human beings need physical food to nourish our bodies. But we must have Jesus to fill the hole in our souls.

Finally, for those looking for life, Jesus says, “I am the resurrection, and the life” (John 11:25). We will all die, and where we spend eternity will depend on who we follow.

Some people do not think Jesus is important. But when we weigh all the evidence and admit that material things have never given us lasting contentment. We will accept that we need Jesus in our minds guiding our thoughts, in our hearts guiding our words, and in our legs and arms guiding our actions. We need Jesus to fill the hole in our souls!

Think about it!

--Mike Rogers     

September 3,2023

Make Me A Servant Like Jesus

One of the most significant things about being a Christian is being a servant. A Christian servant patterns his service after Jesus. His whole life is about serving others. It makes no difference who they are, where they are from, or what they look like. Jesus was a servant to everyone. I want to submit three points about the service of Jesus that all Christians should emulate.

First, Jesus was always looking for ways to serve others. Jesus saw two blind men sitting by the road crying, “Lord, have mercy on us.” Jesus stopped and asked, “What do you want me to do for you?” (Matt. 20:32). A servant like Jesus never asks, “what can you do for me?” He does not complain about the preacher, song leader, elders, or teachers. Servants like Jesus are focused on what others need and how they can help, what they can do to make their lives easier and better.

Second, Jesus humbled himself and washed the feet of his disciples. He got up from the table with a pan of water, and one by one washed their feet. He washed the feet of the one who would betray Him, the one who would deny Him, and all the rest who would abandon Him. He then returned to the table and said, “If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another's feet” (John 13:14). This instruction is not really about washing feet, it is about humbling oneself and getting out of our own comfort zones and doing what needs to be done for others. It may be mowing someone’s lawn, cooking a meal for a shut-in, or washing windows or cleaning a commode. Serving like Jesus is serving in humility.

Third, a servant like Jesus will treat everybody as somebody. Jesus exhorts, “Therefore however you want people to treat you, so treat them” (Matt. 7:12). Jesus treated everyone with honor and respect. He showed compassion for the sick and sinners (Matt. 9:35-36), the hungry (Matt. 14:14), and the hurting (Luke 7:13).

Paul recognized Jesus’s humble service to everyone saying, “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others. Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross” (Phil. 2:3-8).

                                                                                                                                                                                      --Mike Rogers