April 20, 2025

A Growing Church

Text: Acts 2:37-47

It is an exciting and encouraging thing for a Christian to be a part of a growing church. Not simply a church that is increasing numbers, although that is exciting and encouraging; but seeing people changing their lives to follow Jesus and taking on new roles is most exciting.

Acts 2:37-47 reflects a growing church. Many people that heard the gospel preached that day “were cut to the heart, and said to Peter and the rest of the apostles, ‘Men and brethren, what shall we do’” (Acts 2:37)? Peter responded, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38). “Then those who gladly received his word were baptized; and that day about three thousand souls were added to them” (2:41).

In this text we see hearts changed by the preaching about Jesus (2:14-36). We see belief in Jesus, repentance, obedience, and we see Spirit guided lives. Verse 42 reflects the growth of those who allow the Spirit to take control. They were “continually devoting themselves” to four vital factors. The words “continually devoting” reveals the idea of true commitment to a life led by the Spirit. Paul explains this further in his letter to the Romans saying that the Roman Christians had “obeyed from the heart . . . the teaching to which they were committed” (Rom. 6:17). Paul also refers to the Spirit led life in Romans 8:5-9 reminding his readers that being led by the Spirit brings “life and peace.” Since the heart is the place where true commitment originates, being led by the Spirit produces commitment to the word of God, “continually devoting themselves to the apostles teaching”; to one another (vv.42, 44-46); to remembering the Lord’s death, burial, and resurrection by devoting themselves to the breaking of bread; and to prayer. Devout prayer reflects one’s complete trust and confidence in God.

Further, “everyone kept feeling a sense of awe” (v. 43). This reflects the idea of a feeling deep inside oneself. One might even understand it as the spirit of an individual. The word “awe” may reflect the guidance of the Holy Spirit as He directed their new relationship with the Christ. Finally, we see the result of the commitment in verse 47, they had “favor with all the people.”

Churches grow when Christians are committed to the word of God, to one another, to remembering the Lord’s death, and to prayer. When all of these are present people notice; and real church growth is possible.

—Mike Rogers

April 13, 2025

God’s Promises

[I changed my sermon for last Sunday because of the amount of rain that had fallen in four days. This article reflects that sermon. You can read last week’s bulletin article to prepare for the sermon on Sunday April 13]. Tipton county experienced more flooding in four days than I have ever seen. I was told someone measured 22 inches of water in their rain gage. This was devastating and almost shut down the entire midsouth. This flooding was made worse by the number of tornadoes that touched down and the destruction and loss of property and lives they caused. As bad as this was, it was nothing compared to what Noah and his family experienced (Genesis 7:4-12). The “fountains of the great deep burst open, and the floodgates from the sky were opened. The rain fell upon the earth for forty days and forty nights” (Gen. 7:11-12). It rained on us for four days, and that not continually, and it has pretty much shut down everything. In this lesson I want to review three promises God has made. I do not mean to minimize the devastation and hurt that came from the tornadoes and flooding, but the first promise I want to notice is the promise God gave Noah and his sons. He promised that the earth will never again be destroyed by water (Gen. 9:8-17). God made this promise to Noah and every living creature. He even extended this promise to the earth (Gen. 9:11-13). God even put a rainbow in the clouds as a sign of remembrance of this covenant (9:12-17). But why did God flood the world? It was because “the wickedness of man was great on the earth, and every intent and the thoughts of his heart was only evil continually” (Gen. 6:5-7). How does the world compare today? Are we as wicked as those people were? God was sorry that He had made man and vowed to destroy all He had created, “but Noah found favor in the eyes of God” (Gen. 6:8) because he was “a righteous man, blameless in his time; Noah walked with God” (Gen. 6:9). Noah made the earth worth saving. We are like Noah. Jesus said to His disciples, “You are the salt of the earth” (Matt. 6:13). Salt was used for flavoring, salaries, and preservatives. Comparing His disciples to salt, Jesus was saying, you make the earth worth saving. But God made another promise. He promised to destroy the earth with fire because of the wickedness of man (2 Peter 3:10-12). God is patient with this promise because of the righteousness of a few. But, make no mistake, He will keep His promise (2 Peter 3:3-9). The third promise is that God will create a new heavens and earth for all who remain righteous (2 Peter 3:13-18). Will you live, or be destroyed?

—Mike Rogers

April 6, 2025

The Parable of The Dragnet

Matthew 13:47-50

Jesus continues His teaching about the kingdom of heaven saying it is like a dragnet. The “kingdom of Heaven” is used in three different ways in scripture, but all are based on one who allows God to rule his life. This chapter is filled with parables about the “kingdom of heaven.” The first one, the parable of the soils, does not mention the “kingdom of heaven” per se. It does mention the “word of the kingdom” in the explanation (13:18-23). This parable reflects on the hearts upon which the “word of the kingdom” is sown. The roadside is the one who hears but does not understand and accept the word. The rocky soil is the one who hears but does not get nourishment because there is no real commitment. The thorny soil is the one who allows the troubles, cares, and concerns of the world to choke out the commitment to the word of the kingdom. The fourth soil is the good heart who understands the value of the word of the kingdom and maintains a commitment to it.

The parable of the dragnet (13:47-50) reflects a large net, with weights on the bottom and floats on the top. As it was thrown into the water the weights would cause the bottom of the net to sink, while the floats would keep the top on the surface. As the net was drawn in fish of all kinds were caught in the net. The net was then drawn to land and the good fish were separated from the bad. The good fish, the ones worth eating, were put in baskets and taken to the market. But the bad fish, the ones that could not be sold, were thrown away. Jesus uses this parable to show that not everyone who accepts the word of the kingdom is approved by God. Just like the rocky soil that received the word, but did not nurture it with study, worship, prayer, fellowship and application; or the thorny soil that received the word but allowed the cares of the world to choke out commitment. Jesus declares, “Not everyone who says to me, Lord, Lord will enter the kingdom of heaven (will be approved by God) but he that does the will of My Father who is in heaven” (Matt. 7:21 parenthesis mine). Then, at judgment, they are surprised when the Lord rejects them (see Matt. 7:22-23).

Those who actually understand the word of the kingdom and commit to it, will allow God to rule their lives and will be saved. Those who may think they are in the church, but do not commit to it and allow God to rule their lives will be cast “into the furnace of fire” (13:50).

So, the real question is not are you in the kingdom, but is God ruling your life—what you think, what you listen to, what you look at, where you go, and what you do?

—Mike Rogers

March 30, 2025

Mary, The Mother of Jesus

Luke 1:26-55

We first read of the mother of Jesus by name in Matthew 1:16: “And Jacob begot Joseph the husband of Mary, of whom was born Jesus who is called Christ.” We have heard Mary alluded to in sermons on the birth of Jesus, or when He was twelve years old in the temple, or at His crucifixion, but a sermon just on Mary is rare. It is possible we have avoided preaching and teaching on Mary for fear of worshiping her. However, I suggest she should be taught asking this question: “Why did Mary find favor with God?” (See Luke 1:30). I want to suggest five reasons Mary found favor with God that every woman should imitate.

First, she was humble. She was likely no more than 15 years old, but she had already learned humility beyond her years (see Luke 1:48, 52). Humility is exalted in scripture as a requirement for salvation (see Luke 18:14).

Second, she was pure. Isaiah 7:14 prophecies that Immanuel would be born of a virgin. Mary’s virginity is mentioned 2 times in Luke 1:27 and once in verse 34. Virginity is exalted throughout scripture. A priest could only marry a virgin (Lev. 21:13-14). Paul declares it is good never to marry (1 Cor. 7:7). Paul in no way prohibits marriage, but he does exalt celibacy.

Third, she was submissive to God (Luke 1:34-38). She questioned if it was possible for her to be with child since she was a virgin (Luke 1:34), but she never doubted the words of the angel (see Luke 1:36-38). Mary understood if God could cause a woman who was barren and past the age of bearing children to become pregnant and bear a child, He could cause her, a virgin, to bear a child.

Fourth, she was a servant (Luke 1:39-45). In spite of her being told she was going to be the mother of the Son of God she went to help her relative in her old age (1:39). Ladies, if you were told you were going to give birth to the Messiah, would you pack up and walk 80 to 100 miles to help another. All women (and men for that matter) must serve others (cf. Gal. 5:13)

Finally, she had a strong faith. She exalted God (Luke 1:46-47). She trusted God (Luke 1:49-55) as holy (sacred) (1:49-50), as powerful (1:51), as her protector (1:52), and her provider (1:53-54).

While it is true we will never need a woman to bear another Savior of the world. We do need more women that are humble not arrogant, submissive not pompous, servants not lords. We need more women that remain pure before marriage, and faithful to God above everything.

—Mike Rogers

March 23, 2025

Do You Understand?
Matthew 13:51-52

There is a remarkable difference between hearing and understanding. Jesus asked His disciples if they understood the meaning of the parables (Matt. 13:51) revealing truths about “the mysteries of the kingdom of heaven” (Matt. 13:11). When His disciples answered they had understood all those things, Jesus tells this parable that does not describe the kingdom of heaven itself, but those “scribes” who have become disciples of the kingdom of heaven.

A scribe was one well trained in interpreting the law (cf. Ezra 7:6, 10). The scribe Jesus refers to is one who has become a disciple of the kingdom of heaven. He would be one who, not only knew the Law of Moses, but also knew about the kingdom of heaven. If Jesus’ disciples truly understood the parables, they were as a scribe who knew both the old law and the new law. A scribe who has become a disciple of the kingdom of heaven is like a head of a household. A head of a household is responsible for the “treasure” (the things in the storehouse). This treasure is of great value. The “new” treasure would be understanding the value of the kingdom of heaven. The “old” treasure would be understanding the value of the Law of Moses.

Every disciple should be like a scribe. Understanding God's word should be a fundamental aspect of being a disciple of the kingdom of heaven. The very word “disciple” means a “learner” or “follower,” which implies one understands and obeys the teachings of God. In the Great Commission, Jesus told His apostles to “make disciples of all nations . . .,” “teaching them to observe all that I have commanded you” (Matt. 28:19-20). Every disciple is like a head of a household. We are responsible for the preservation and stewardship of the word of God, both old and new covenants. The psalmist wrote that the precepts of the Lord are “more to be desired than gold, yes, than much fine gold” (Ps. 19:10). Solomon declares “How blessed is the man who finds wisdom and the man who gains understanding. For her profit is better than the profit of silver and her gain better than fine gold. She is more precious than jewels; and nothing you desire compares with her” (Prov. 3:13-15).

The Old Testament “was written for our learning, that we through patience and comfort of the scriptures might have hope” (Rom. 15:4). The value of that treasure is enhanced with the full and final revelation of God's Will through His Son Jesus Christ (cf. Col. 2:2-3). We must not disregard old law, just because we have been blessed to receive the new? The old covenant helps us appreciate the value of the new covenant!

—Mike Rogers

March 16, 2025

Are You Listening?

Matt. 7:21-29; Luke 6:46-49

Both texts are about who will have eternal life. In Matthew’s account Jesus uses three sets of contrasts to demonstrate the necessity of strict obedience to God in order to have eternal life. The first contrast is between the wide way that is easy but ends in death, and the narrow way that is hard but leads to life (Luke does not mention this one). The second is between two trees. One is bad and cannot produce good fruit, the other is good and cannot produce corrupt fruit. Jesus closes this sermon with the third contrast which is between two builders. One works hard and builds on a solid foundation. The other takes the easy way and builds on sand. What is interesting is that both Matthew and Luke concentrate on listening to the words of Jesus: “Everyone who hears these words of mine and acts on them. . .” (Matt. 7:24). “Everyone who comes to Me and hears My words and acts on them . . .” (Luke 6:46).

I approach this lesson with the presupposition that to listen is to hear and obey. Jesus feels that it is necessary to present these parables because His audience was not listening to Him. Just a few verses before this in Matthew’s account, Jesus says, “Not everyone who says to Me, ‘Lord, Lord’ will enter the kingdom of heaven, but he that does the will of My Father who is in heaven” (7:21). Luke records Jesus saying, “Why do you call Me, ‘Lord, Lord,’ and do not do what I say” (Luke 6:46)? We can understand that Jesus is declaring that everyone has to do more than hear what Jesus teaches, we have to do it. Are you listening?

This parable shows two builders: one wise and one foolish, two houses built on two different kinds of foundations. The wise builder “dug deep and laid a foundation on the rock” (Luke 6:48b). The foolish builder “built upon the ground without any foundation (Luke 6:49b), or “built his house on the sand” (Matt. 7:26). Both houses face storms. The storms destroy the house with no solid foundation, but the house on the solid foundation stood.

The houses represent everyone’s life. The rock represents the teachings of Jesus. The sand represents anything but the teachings of Christ. It might be the cares and concerns of the world. It might be tradition. It might be material things. It could even be our jobs or families. The storms represent the trials, difficulties, and temptations of life. The builders represent “everyone” who calls on the Lord.

Wise people will dig deep in study for the perfect will of God (cf. 2 Tim. 2:15), and build their lives on what they hear. Are you Listening?

—Mike Rogers

March 09, 2025

Dealing with Depression

Psalm 88

Depression is a real and debilitating disease. It is a suffocating and evil prison that prevents people from having the joy God intends us to have. Many different things can trigger depression. It may be sickness. It may be stress. It may be a mixed-up chemical composition in the brain. It may be genetics. It may be a life tragedy. Even gloomy days can trigger depression. Depression can be long-term, or temporary. Depression is common. Almost everyone has suffered some type of depression. Depression may be treated with medication, counseling, diet, exercise, and sometimes just a friend who cares.

Job suffered from depression brought on by unexplained pain and suffering. But Job never stopped believing and talking to God. Some of the Psalmists suffered with great depression. Most Psalms of Lament reflect an illness and spiritual anguish. One commonality in the Psalms of lament is the blame game. Some of the Psalms blame God for their state. Some blame others for their anguish. Some blame themselves for their condition. Some show all of the above. But blame cannot successfully treat depression. We cannot go through all 65 Psalms of Lament, but I want to look at the one that reflects, what I think is the deepest depression of all the Psalms of lament, Psalm 88. In Psalm 88 there is nothing but anguish and pain, and it ends abruptly with no answer. Yet, from this lament we can learn much about dealing with depression.

The obvious lesson is that the psalmist was persistent in prayer (Psalm 88:1-9). Persistent pleading with the God of salvation (deliverance) to answer his prayer (vv. 1-2). He is full of troubles and near death (vv. 3-4a). He is a man without strength (v. 4b). He feels forsaken and forgotten by God cut off from His care (vv. 5-6). God’s wrath has been laid heavy on him so that he is overwhelmed with suffering (v. 7). He feels that even his friends have abandoned him (v. 8). He does nothing but cry and beg God for help (v. 9). Three lessons are learned from these first 9 verses: One, even in all his suffering, and even in blaming God for his suffering, he never denies the existence of God. Two, he never questions God’s ability to deliver him. Three, he is consistent and persistent in his prayer to God. So, if you are suffering from depression, do not give up on God. Pray persistently and consistently to God for deliverance. Never doubt that God hears you and has the ability to deliver you.

More from this Psalm on Sunday.

—Mike Rogers

March 02, 2025

A Common Love

The Theme for the Covington church of Christ in 2025 is A Common Love. In English there is only one word for love. The Hebrew language also had only one word for love. Just like in English, all different expressions of love had to be captured in that single term.

The Greek language however, is much more expressive with about seven different words that translate “love.” We will consider four. The Greek word storge was probably used most frequent in ancient Greek literature. It was most often used to refer to the love between a parent and a child, especially between a mother and a child. This word does not occur in the Greek New Testament in its original form but the compound, astorgos is used in Romans 1:31 and 2 Timothy 3:3 and translates “unloving” (NASB). The compound philostorgos is used in Romans 12:10 and translates “brotherly affection” (ESV), or “be devoted” (NASB). Both of these terms carry the idea of familial love.

The second Greek word that translates love is eros. Although the Greeks may have originally used this word to refer to other things, sexual attractions became the primary meaning of the word. This word does not appear in the Bible. The English word “erotic” captures the meaning although “erotic” does not appear in any reliable translation. Another word was philia. This word commonly expressed the love best of friends would have for one another. It is used in James 4:4 to refer to “friendship with the world.” The root of this word is commonly seen in a compound form to refer to different kinds of love. For example, Philadelphia which translates “brotherly love” (see Rom. 12:10; Rev. 3:7; et al.).

The fourth word is agape. Interestingly, this word is especially infrequent in ancient Greek literature. However, this is the word used most frequently in the New Testament. It is the word most often used to refer to God’s love. Phileo (verb form of philia) is only used twice to refer to God’s love. First in John 5:20 referring to God’s love for Jesus; and second, in John 16:27 when Jesus says to the disciples, “the Father loves you.” Most Greek scholars do not make a distinction between agape and philia. Depending on context both words most often suggest sacrifice.

Therefore, A Common Love indicates our willingness to make sacrifices for God and one another (cf. Phil. 2:3-7). Have you thought about how you can go out of your way to show love to a brother or sister? We have many who are going through difficulties, some you may not even know about. Get to know your brothers and sisters, and love them! Show A Common Love!

–Mike Rogers

February 23, 2025

Training Children for God

Deuteronomy 6:1-9

Training children for God may be the hardest thing parents will ever do. Training children for God requires parents to neglect their own desires for the good of the children. It often requires parents to go against a child’s wishes, even if it hurts them emotionally. It requires moms and dads to set spiritual goals for the children, and set boundaries to keep the children on the path toward those goals (cf. Prov. 22:6). It requires enforced rules, and undivided dedication. Deuteronomy 6:1-9 may be the best text to explain how to train children for God.

First, training children for God begins with parents who love God (vv. 4-6). Moses writes by inspiration, “You shall love the Lord your God with all your heart and with all your soul and with all your might. These words, which I am commanding you today, shall be on your heart” (vv. 5-6). To love God this way means that parents are everything God wants them to be. They are the perfect example for loving God. Parents must show that God is absolutely first in their lives (cf. Matt. 6:33). If someone asked your child, “Who are your parents?” How would your child respond? Parents cannot pretend to love God. Children see through pretending parents. If the parents say that God is the priority in their lives, but do not show it, the children receive mixed signals, and they will become what you show them every time.

Second, training children for God means that parents must verbally teach their children to love God (v. 7). Moses instructs, “You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up.” This verse demands verbal instruction. Parents should have nightly devotionals, morning prayers, and daily Bible readings with their children. Godly parents will look for every opportunity to teach and instill in their children moral and spiritual values that reflect their own love for God.

Third, training children for God requires parents to display evidence of their love for God to everyone. Moses adds, “You shall bind them as a sign on your hand and they shall be as frontals on your forehead” (v. 8). Parents must be honest in every situation, take advantage of every opportunity to worship God, and insist your children do the same. Everyone you associate with must know that God is first in your life.

Finally, the home must be a reflection of the parents’ love for God. “You shall write them on the doorposts of your house and on your gates” (v. 9). People must see the evidence that God lives in your home.

Train your children for God!

—Mike Rogers

February 16, 2025

Love For God

Recently I got a card from a seven-year-old boy that caused me to pause and think. The statement on the card was, “I don’t understand how to love God.” My immediate response was, “How can I explain this to a seven-year-old?” Then I realized that this may be a more common question than we might think. I began to think about what love is, how we show love, and why we love. I still wonder if I can explain this so a seven-year-old can comprehend it, but I am going to try, and in so doing, I hope this will benefit the rest of us. What is love? While psychologists are not in complete agreement on what love is, I think most of them agree that love is some type of an emotion, a feeling. It may be more complex than laughing, crying, or even outbursts of anger, but it is non-the-less an emotion we feel. We may not always be able to know why we feel it, but we know it is inside of us. There is also a social sense to love in that it is a selfless behavior. It is something you do or say to give someone else pleasure without expecting anything in return. For example, if you love your mom, you might bring her flowers you picked from the yard, or draw a picture of the two of you together. If you love your dad, you may just sit in his lap and eat popcorn, or follow him around to try and be a helper. You may even say sweet things to them. It all comes from a love you have for your parents. You may not really know why you do or say these things, but it is love. This leads to the second question, “How do we express love for God?” In some ways, we express our love for God in the same way we express our love for our parents. You may not realize it, but you bring flowers to your mom because you know it pleases her. We show love by doing what makes someone else feel good. Jesus said, “If you love Me, you will keep My commandments” (John 14:15). We show our love for God by doing what pleases Him. Jesus expressed His love for His Father by doing what He wanted Him to do. He said, “so that the world may know that I love the Father, I do exactly as the Father commanded Me” (John 14:31). So, in the same way that we do what pleases mom and dad because we love them, we do what pleases God because we love Him. The last question is, “Why do we express love for God?” John writes, “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (1 John 4:10). We express our love for God because He has expressed His love for us. It is similar to the love our parents have shown us. They feed us when we are hungry, they care for us when we are sick, they protect us from danger. All because they love us. So, we love God for the same reasons. He first loved us!

—Mike Rogers

February 9, 2025

Marks of a True Friend

“A man that has friends must himself be friendly” (Prov. 18:24a NKJV). I want us to consider these thoughts in light of our theme for 2025, “A Common Love.”

1 Samuel 18 shows David increasing in popularity with Saul’s household and with the people of Israel. It also describes Saul’s jealousy of David’s popularity. 1 Samuel 18:1-5 focuses on the friendship between Jonathan and David. Three essential points are stated in these verses.

First, Jonathan’s soul was “knit” with David’s. The NIV reads: “Jonathan became one in spirit with David.” Souls being knit together and being one in spirit means there is perfect unity of purpose, a unity of character, a kind of inseparable pairing where you can’t imagine the one without the other. This is the kind of relationship that everyone needs for true happiness. We all need someone who shares our vision, someone who appreciates our worth and understands our perspective. It should be our spouse. If we are not married, it should be someone that we can confide in. We are familiar with examples like the Lone Ranger and Tonto; Batman and Robin, but these have more of the hero and sidekick picture. David and Jonathan are equals more like Butch Cassidy and the Sundance Kid. If you have ever watched an episode of this show, you noticed there was not one dominant figure, they were equals. They did not always agree, but they were always together, one in spirit. By every example we have, and by everything we know, David and Jonathan were the perfect example of friends.

Second, “Jonathan made a covenant with David.” A covenant is more binding than a contract. It is an allegiance, an oath sealed with a union of souls. This is why marriage is considered a covenant, not a contract. Marriage is not simply an agreement between two parties, but a making of “one flesh” (Gen. 2:24). “Jonathan made a covenant with David.”

Finally, Jonathan expresses his friendship by giving David his robe and his weapons. By giving David his robe, armor, sword, bow, and belt, Jonathan was stripping himself of his allegiance to his father, and his father’s authority over the kingdom and giving it to David. As we see later, when Saul is trying to kill David, Jonathan once again shows his allegiance to David over his father (1 Sam. 20:12-17).

We see that friendship is a voluntary allegiance, i.e., covenant that knits two hearts together in eternal devotion.

Twice in these five verses it is said that Jonathan “loved [David] as himself” (vv. 1, 3). Love is the motivating factor of friendship (cf. Prov. 17:17). The friendship Jonathan shows for David is the Common Love we should share with one another!

–Mike Rogers

February 2, 2025

Three Cs of the Marriage

Volumes of books have been written on how to save a marriage or how to strengthen a marriage. But, at the core

of every marriage must be God. If God is at the root of marriage couples will have these three things: Commitment,

Communication, and Companionship.

Most couples think that love is what will hold them together. There is even a song with the words, “Love will

keep us together.” However, Dietrich Bonhoeffer writes, “It is not love that sustains your marriage, but marriage

that sustains your love.” If our marriages have these three things with God at the center, your marriage will be the

best it can be.

The glue that holds marriages together is not love but commitment. Commitment is a permanent and continual

allegiance to the marriage. It is both husband and wife continually doing what is best for the marriage. Selfish

desires, from the husband or the wife, are never to be the deciding factor in any situation. Commitment in marriage

is about relinquishing our own selfish desires in the interest of serving each other (cf. Eph. 5:22, 25). God instituted

the marriage relationship and intended the husband and wife to have commitment to one another. In the beginning

God said, “For this reason shall a man leave his father and mother, and be joined to his wife, and they

shall become one flesh” (Gen. 2:24). Jesus quotes Genesis 2:24 in Matthew 19:5 and follows it with, “So they are

no longer two, but one flesh. What therefore God has joined together, let no man separate” (Matt. 19:6). The

“no man” includes the couple joined together. This demands commitment. While there will be suffering in

every marriage, ultimately it is not the amount of suffering that determines the success or failure of our marriages—

it is the strength of our commitment. Divorce should never be an option (see Mal. 2:16).

Last week’s “Mike’s Message” dealt with communication. You can go back and read that article on our website

under bulletins.

The third C in the marriage relationship is companionship  Companionship includes the physical and verbal expressions of affection. These expressions include hugs, kisses, compliments, kind words, thoughtful actions, recreation et al., which contribute to a strong and healthy relationship by fostering a sense of connection and intimacy.

If God is first and we work on developing commitment, communication, and companionship in our marriages, we

will be happier, our marriages will be stronger, and God will be pleased.

 --Mike Rogers

January 26, 2025

Communication, The Love Food

Some popular marriage enrichment books are developed on the basis of a storehouse of love. The idea is that love

must be fed regularly or it will starve and die. Since love is an emotional need, we can only go a short time without

it. If we do not feed the love for our spouse, they will likely look for the nourishment from someone else.

The inspired apostle Paul writes, “Husbands love your wives . . .” (Eph. 5:25, 28); and he instructs “young

women to love their husbands” (Titus 2:4). Love in marriage is commanded for the husband and wife.

Love in marriage is a selfless offering of oneself for another (cf. 1 Cor. 13). It is the giving and receiving of self.

Likewise, the very meaning of the word “communication” involves giving and receiving i.e., sharing. Therefore,

by its very nature, love demands effective communication.

Effective communication requires the husband and wife to share themselves—their thoughts, ideas, desires, and

needs. How can one know the needs, thoughts and desires of the other without sharing? When a couple learns to

share, their love for one another grows. Communication is the food that nourishes love in a marriage.

The idea of “two becoming one flesh” (Gen. 2:24b) also involves communication. Sharing the purpose for our

lives is essential in “becoming one flesh.” Solomon and his bride were not reluctant to share their feelings for one

another, and their love flourished (see Song o f Solomon). Effective communication requires the desire for understanding.

James writes, “But let everyone be quick tohear, slow to speak and slow to anger” (James 1:19). True

understanding involves empathy—seeing it from your mate’s perspective. Understanding one another is more

about listening than talking. Solomon asserts, “He who gives an answer before he hears, it is folly and shame to

him” (Prov. 18:13). For love to grow, we must learn to listen and understand.

I am convinced that all failed marriages lose the love because of a failure to communicate effectively. Studies

have shown that couples who communicate effectively stay “in love.” Therefore, communication is vital to building

and sustaining love in a marriage.

How are you doing in your marriage? Has the love grown cold? Try sharing your thoughts and feelings. Try listening

with a strong desire to understand. You might be surprised at how your love for one another grows.

–Mike Rogers

January 12, 2025

Joy in Suffering

Phil. 2:1-8

Paul’s primary point in his letter to the Philippians is to encourage his readers to endure suffering and conflict

with joy. Paul’s sufferings had taught him to face life with joy because of his relationship with Jesus (4:11-13), and

the church in Philippi (1:3-4; 4:15). Beginning in chapter two of his letter to the Philippians, Paul teaches how to

do endure our own suffering with joy. In verse one he emphasizes that we draw strength from our relationship with

Christ (2:1). He says, “If there is any encouragement in Christ.” This seems like a presupposition to me. Just as

the Philippians and Paul share in the sufferings, they share the strength to overcome them because of their relationship with Jesus. Next, he says, “If any consolation (i.e., incentive, encouragement, or comfort) of love” (parenthesis mine). Again, the idea is gaining strength to endure sufferings with joy through the love that Jesus has

shown us. Paul adds, “If any fellowship of the Spirit.” Fellowship carries the idea of sharing, so, all who share a

genuine relationship with Jesus, have that same relationship with the Spirit. Therefore, we gain strength from the

Spirit to maintain joy in our sufferings. Finally, “If any affection and compassion.” Paul felt the affection of

Christ (1:8), which gave him joy and strength to overcome his suffering. He is confident that his readers can

gain strength if they will focus on the affection and compassion that Christ has shown them. In verse 2 Paul encourages us to draw strength from our relationship with one another saying, “Make my joy complete” i.e., fill me

up with joy by “being of the same mind” i.e., thinking the same way. Have no divisions (1 Cor. 1:10). “Make my

joy complete” by “maintaining the same love.” Love one another the way that Jesus loves. “Make my joy complete”

by being “united in Spirit.” Paul explains what he means saying, “intent on one purpose.” It would fill Paul

up with joy to see the church in Philippi completely focused on putting others before themselves, loving one another

the way Jesus loves them, and having the same aim in life. In verses 3-8, Paul explains how to accomplish all

this. First, he emphasizes to practice humility—do not think more about yourself than you do others (2:3-4). Second,

he says to follow the example of Jesus in attitude (v. 5), in self-sacrifice (vv. 6-7a), in service (v. 7), and in

obedience (v. 8). Paul closes his encouragement, “. . . I rejoice and share my joy with you all. You too, I urge you,

rejoice in the same way and share your joy with me” (Phil. 2:17-18).

 --Mike Rogers

January 5, 2025

"Success in 2025"

21% of people surveyed said saving money was their top priority for 2025. James 4:13-15 presents a perfect pattern

for success, not only in business, but also in life. A few weeks ago, we talked about a vision for the church and

seeing ourselves in that vision. Vision as well as success includes a dream, goals, and a plan for action. This text

presents three things necessary for success. Success begins with a SMART goal. A SMART goal is Specific,

Measurable, Achievable, Relevant, and Time bound. The goal James presents in this verse is to “make a profit.”

Our goal for 2025 may be the same as many people, to save money. To be successful in this we must first, build

a specific budget, that is relevant to our situation. This is the only way to determine how much money we can save;

and the only way to measure our success.

Second is a plan of action. James refers to making a profit by “engaging in business.” (NASB). Your financial strategy

for saving may be to cut back on spending. There are many ways to save money, but we have to stick to it to

achieve it. Part of that plan is when to start. James says, “today or tomorrow.” The sooner we start the quicker we

succeed. Another part of the plan is to decide the best location to reach the goal. In this case James says, “go to

such and such a city.” We must decide where we want to put our savings so that it works best for us. Also, one must

set a time limit to reach the goal. The time set for the goal in this verse is to “spend a year there.” The reason for our

goal will likely determine the time limit, but it is probably best to break our saving down to a certain amount from

each pay period.

Yet one other thing is essential for guaranteed success: One must include God. James emphasizes this point in

verses 14-15, “whereas you do not know what will happen tomorrow. For what is your life? It is only a vapor

that appears for a little time and then vanishes away. Instead, you ought to say, ‘If the Lord wills, we shall live

and do this or that’” (NKJV). The point is, tomorrow may never come. Tomorrow may bring sickness, or some crisis

that will negatively affect the plans and the goal. The main point of this text is that true success can only be

achieved when God is included in the plans. Consider the failure of the people in building the Tower of Babel (Gen.

11:1-6); and Jesus’ message about the rich farmer (Luke 12:13-21). To be certain, life is far too short and uncertain

not to include God in all of our plans. Therefore, whatever your goals “Commit your works to the LORD and your

plans will be established” (Prov. 16:3).

--Mike Rogers

December 29, 2024

"The Church and the kingdom"

Two weeks ago, on Sunday night, we learned that the kingdom of heaven is the same as the kingdom of God. In

this lesson we will compare this Kingdom to the church. First, the terms church and kingdom of God/heaven are

often used interchangeably. Matthew 16:18-19 – Jesus declares. “I also say to you that you are Peter, and upon

this rock I will build My church; and the gates of Hades will not overpower it. I will give you the keys of the kingdom

of heaven; . . .." Church is the same as kingdom.

Second, neither the kingdom nor the church is a physical place. Jesus made it plain that the kingdom was not a physical place in His response to Pilate, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm” (John 18:36). Neither is the church a physical place. On that first Pentecost following the resurrection of Jesus all those who repented of their sins and were baptized to have their sins forgiven, were added together to form the church (Acts 2:38-41, 47; 5:11). They were not added to a place. In writing to churches, Paul is writing to people (1 Cor. 1:2; Gal. 1:2-3; 1 Thes. 1:1-2; et al.). The church is not a physical place.

Third, the church and the kingdom began to function among men at the same time. Before the first Pentecost following the resurrection of Jesus the Bible refers to the kingdom and the church in the future tense, “I will build My church”; “I will give you the keys to the kingdom of heaven” (Matt. 16:18-19). After this Pentecost (Acts 2), the Bible refers to the church is past tense, “Great fear came over the whole church” (Acts 5:11). The kingdom is also in past tense, “. . . transferred us to the kingdom of His beloved Son” (Col. 1:13). There can be no doubt that the Kingdom consists of the same people as the Church does. Both are a community of saved souls, whose bodies have been washed with pure water (Heb.10:19-22). Both are a community of souls in whose hearts God rules, and Jesus is our Lord (Acts 2:36).

Additionally, the kingdom and the church are used in the eternal sense. Daniel declares that the kingdom that

would be established in the days of the Roman kings “will never be destroyed” (Dan. 2:44). Paul declares the church

is the “heavenly kingdom” (2 Tim. 4:18). Peter confirms it is an “eternal kingdom” (2 Peter 1:10-11).

The “Kingdom of Heaven” and the “Kingdom of God” and “the church” are the same thing. They all refer to the rule or reign of God in the hearts of mankind.

--Mike Rogers

December 22, 2024

"The Real Reason for the Birth of Jesus"

People who have studied the biblical account of the birth of Jesus understand that it is almost impossible that Jesus was born on December 25. Yet, more people attend church services at this time of year than any other time except for Easter. Any preacher that really wants to make a difference will take advantage of every opportunity to

preach lessons that connect with his audience. Therefore, this lesson is about the real reason for the birth of Jesus.

The Birth of Jesus is never celebrated in Scripture. Some argue that the gifts brought by the wise men is an example

of celebrating His birth. But two points suggest this is not the case. First, the wise men did not come at the birth of

Jesus. To prove this, we read that Jesus was born in a stable (Luke 2:7); the wise men came to “the house” where

Jesus was (Matt. 2:11). Furthermore, the wise men came nearly two years after Jesus’ birth. Secondly, the gifts the

wise men brought were not gifts for a baby—they were gifts for a king (see Matt. 2:11). These men were not celebrating the birth of Jesus—they were celebrating His authority as “King of the Jews” (Matt. 2:2). It was shepherds

that came at the birth of Jesus and visited Him in the manger (Luke 2:16). The angel that appeared to the shepherds

said, “Do not be afraid; for behold I bring you good news of great joy which will be for all the people; for today, in

the city of David there has been born for you a Savior, who is Christ the Lord” (Luke 2:10-11). They went immediately,

not simply to see the baby, they went to see the child that was prophesied to be born of a virgin (Isa.7:14), “the Savior, who is Christ the Lord.” He would “save His people from their sins” (Matt. 1:21).

When we preach the birth of Jesus, we are not emphasizing the actual birth as much as why He was born. Jesus

was born to fulfil prophecy (Isa. 7:14; Isa. 53; et. al.). Jesus was born to be a King of an everlasting kingdom

(Dan. 2:44; John 18:36). Jesus was born to save the world from sin (Matt. 1:21). Jesus was born to suffer just like

we do (Heb. 4:15). Jesus was born to show us how to be pleasing to God (John 14:31; John 13:15; 1 Peter 2:21).

Jesus was born to be the perfect sacrifice for the sins of man, because without the shedding of blood there is no

forgiveness (Heb. 9:22; 10:10-12). In short, Jesus was born to be the Savior, Lord, and King of our lives. He was

not born for His own glory, but for ours.

May we celebrate Jesus for the right reasons, honoring His life and death through our own submission to Him as our Savior, Lord and King. May we celebrate Jesus every day!

--Mike Rogers

December 15, 2024

"Reigniting Our Vision"

In 2006 the church in Covington developed a vision to be realized by 2020. It was referred to as our 2020 Vision. That vision has been realized, at least the vast majority has been. It is time to kindle another vision for the future of the Covington church.

A vision is the ability to see beyond the present. One with a vision believes in the future, and that vision motivates him to action. Some people fail to see past the present because they do not believe in the future. Some people get knocked down so often that they tend to believe that the way it is now is as good as it can be. Still others fail to see past the present because they are afraid of what the vision will demand. Furthermore, some people just do not want to be involved. Fear, unconcern, or complacency often keeps people from seeing past the present. So, they never move into action.

A vision begins with a dream. A dream is an idea that is farseeing. It may even seem unrealistic. Then comes a goal. The goal is that same dream that has been thought through and made realistic. Following the set goal, is a plan of action. A plan is an itemized drawing or detailed outline of how one expects to accomplish his dream and goal. The vision is seeing the reality of the dream and the goal accomplished before putting the plan of action into place.

There are challenges in any vision. First, for a church to reach the goal every member must share the same vision. This is only possible when every member puts complete trust in God. In reading James 4:13-15 we learn that we must focus on God’s will to be successful in anything. If any member refuses to see beyond the present – doubting the possibility of accomplishing the vision – he/she may be placing unfair limitations on God. Jesus said, “. . . with God all things are possible” (Matt. 19:26). Someone once said that having a spiritual vision is more than looking on the bright side. It is looking on God’s side. Once we learn to trust God, we will not hesitate to believe in our vision for the future.

In addition to trusting in God, we must depend upon one another. No one can do everything alone. We need one another working together, sharing the same dream, goal, and working the same plan. Proverbs 27:17 reminds us that “Iron sharpens iron, so one man sharpens another.” Trusting God and each other is the key to accomplishing any vision.

It has been a long time since we talked very much about the future of the church in Covington. We have had many challenges, but still fulfilled our vision of 2006. It is now time to develop a new vision, dream a new dream, with new goals, and a new plan of action. With God’s blessing and your help, we can do anything.

—Mike Rogers

December 8, 2024

When is Truth True?

When Pontius Pilate interrogated Jesus before His crucifixion, Jesus proclaimed that “Everyone who is of the truth hears My voice” (John 18:37). To which Pilate responded, “What is truth?” This exchange raises the question “What does it mean for a statement to be true?” This has been a subject of much debate in postmodern and new age circles where truth is no longer relevant. They have even redefined truth to fit their desires or cultural acceptance. Their claim is that truth is relative; and if culture accepts something it becomes truth even if it was previously regarded as wrong or unlawful.

The nature of truth held by the vast majority of philosophers and theologians throughout history, at least until recent years, holds that any statement is true if and only if it corresponds with factual reality. This commonsensical view presupposes a basic law of logic which stipulates that any unambiguous, declarative statement must be either true or false. It cannot be neither true nor false; nor can it be both true and false. When Jesus says, “Your word is truth” (John 17:17), the statement is is either true or it is false. The validity of this statement is not determined by time, place, or who said it. If it was true when Jesus said it in the upper room in Jerusalem, it was true when John wrote it some 50 to 60 years later, and it is true when we read it today. This is because truth is based on the quality of a statement, not a matter of majority vote or cultural acceptance. One may not like truth, it may not be conducive to culture, but that does not change the factual reality. Imagine the chaos that would arise if truth were determined by what someone desires to be true, or what a culture determines to be true. Anything can become true; no one would be wrong about anything if he wanted it to be true. Furthermore, truth is still truth even if one doesn’t understand it or believe it. For example, the statement, “The world is round”! was true even when the majority of people believed the world to be flat. Therefore, it is obvious that truth is not determined by what someone believes. Truth is subject to various kinds of verification and falsification (see 1 John 4:1). A statement can be proven false if it can be shown to disagree with objective reality.

This is the argument Peter used to prove that Jesus was the promised Messiah in Acts 2 when he mentions that Jesus’ tomb is empty to show that He had been raised from the dead. Paul used the same objective reality to prove a resurrection in 1 Corinthians 15 when he said that Jesus was seen by over 500 hundred brethren. So, when is truth true? Truth is always truth.

—Mike Rogers

December 1, 2024

When Good is Not Enough

Luke 18:9-14

This parable begins, “Two men went up into the temple to pray.” These men were very different, and their prayers were very different.

The Pharisee arrived at the hour of prayer. He entered the court and drew near to the altar of burnt offering with arrogant pride. He stood alone and erect; maybe he looked around and saw other people praying and especially noticed the tax collector entering the temple. Standing tall and proud, he looked up to the heavens and prayed: “God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector” (Luke 18:12a). He even began informing God of how righteous and worthy he was: “I fast twice a week; I pay tithes of all that I get” (Luke 18:12b). Jesus said the Pharisee was praying “to himself.” This could mean he was praying silently, but this would be uncharacteristic of Pharisees; and especially of this context. Even though his prayer was directed to God, “to himself” probably means he was praying so others would hear and admire him. The phrase “and was praying” may suggest that he kept on praying because Pharisees liked to offer long prayers (see Luke 20:47). The Pharisee’s prayer was judgmental and self-righteous (Luke 18:9b). He did not acknowledge his own short comings and ask for forgiveness. He did not ask God to be merciful to sinners.

In stark contrast, the tax collector entered the temple and found an isolated spot, bowed his head in humility, beat upon his breast in sorrow and prayed: “God, be merciful to me, the sinner!” (Luke 18:14). Unlike the Pharisee, the tax collector listed no virtues; but freely confessed his sinfulness without making excuses. The article preceding the word “sinner” may indicate he was upholding himself as the epitome of sinners (cf. 1 Tim. 1:15).

The Pharisee was a sinner that needed forgiveness, but he refused to acknowledge it. His prayer went unheard; and he would be astounded when at last he stood before his judge and heard that he was unjustified because, “for everyone who exalts himself shall be humbled” (18:14a). The tax collector, on the other hand, acknowledged he was a sinner, and repented. Thus, he went away justified because Jesus says, “he who humbles himself shall be exalted” (Luke 18:14).

The Pharisee may have been a “good Jew,” but he lacked humility. The tax collector was a sinner who repented and asked for forgiveness in complete humility. Obedience requires more than doing the right thing. It also requires doing the right thing with humility.

—Mike Rogers

November 24, 2024

Heart of Thanksgiving
Luke 17:11-19

If a passerby came too close, they were required by law to shout “unclean, unclean” so others could stay a safe distance from them. Rejected by society, they were forced to live outside the city in a camp. With no known cure, many would die a slow and tormenting death isolated from all friends and family. They had no hope for the future. Life was meaningless, painful, and empty. They were lepers. One day Jesus passed by a group of despised and rejected lepers and seeing Jesus from a distance cried out, “Jesus, Master, have mercy on us!” Jesus looked at the ten lepers—not as other men looked at them—Jesus looked at them with compassion. His words were simple and straightforward: “Go and show yourselves to the priests.” (They could only return to society if the priest pronounced them clean). They headed toward the priests and a remarkable thing happened. “[T]hey were cleansed.” Conceivably, they were excited, confused, and in disbelief. The disease that had haunted them had amazingly disappeared. They could not contain their excitement. Maybe, they began to laugh and shout, and dance with joy. They ran to tell somebody, everybody, “We are healed!” Perhaps, they had a brief moment of doubt as they thought they must be dreaming, or maybe they thought it was an illusion brought on by the disease. But it was no dream or illusion; they really were healed. But one of the lepers was different. He was not a Jew that shared a heritage with Jesus. He was a Samaritan. As he was running to the priests to be pronounced clean, something tugged at his heart. A sense of gratitude overtook him and he turned around and ran back to Jesus, bowed his face to the ground at His feet, and thanked Him.

Jesus appreciated his heartfelt thanks, but perhaps He looked in the direction of the nine and with a sad expression asked, “Were there not ten cleansed? But the nine—where are they? Was there no one found who returned to give glory to God but this foreigner?” Then looking back at the one who returned with a pleasant expression of appreciation said, “Stand up and go; your faith has made you well.

Three lessons learned from this story are: Jesus does not discriminate (vv. 11-12, 16, 18), healing requires faith (vv. 13-14, 19), and true gratitude results in humility (vv. 15-18).

We too were unclean, sentenced to torment, then Jesus came and through our obedience our sins are forgiven. How thankful are we?

—Mike Rogers

November 17, 2024

Victory Over Trials and Temptations
James 1:2-18

The context of verses 2-18 show two types of trials. The first are trials that challenge our patience and test our faith (vv. 2-12). James then introduces temptations that entice us to sin (vv. 13-15). In these 18 verses, James lists three things we must do to endure the trials and overcome the temptations of life.

First, when our faith is tested, we must maintain a positive attitude toward the trials. James advises, “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing” (1:2-4 ESV). The picture James paints with these words is a Christian walking through life and unexpectedly stumbles into overwhelming trials. It may be health issues an accident, job loss, death of a loved one, addiction, or marital affair. Whatever the trial James says, “Count it all joy when” this happens. “Count” is from a mathematical term that means to place a value on. “. . . all joy” means “nothing but joy.” “When” indicates that trials are unavoidable. Then James tells us why we should have joy in face of all unavoidable trials saying, “. . . knowing that the testing of your faith produces endurance. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.”

Second, we must pray with faith for wisdom to learn patience (vv. 5-8). James continues, “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways” (1:5-8). Too often we pray for God to remove the trial, but the promise we are given is that He will provide a way for us to “endure it” (1 Cor. 10:13).

Finally, James reminds us that God gives us everything good and perfect (v. 17). God provides the wisdom to endure trials and overcome temptations to the one who asks with faith. God provides eternal victory through his Son. God is light, and in Him is no darkness at all” (1 John 1:5). Everything about God and his judgment is good and right. We can always count on God to provide everything necessary for enduring trials, and overcoming temptations. Apply these principles to your trials and temptations and grow in your faith and be victorious!

—Mike Rogers

November 10, 2024

When The Election Is Over

We are blessed to live in a democracy where all citizens have a right to voice their choice for the ones who will lead our country. Now that the election is over, different emotions are running rampant throughout our nation. Some are celebrating a victory. Some are confused wondering what just happened. Some are worried about the future of our country. Some are just plain mad. The fact remains, whether one's preferred candidate won or lost, God is in control. Admittedly it is difficult to understand how God controls the world. Obviously, God allows us to rise or fall by our choices. But in spite of it all, we should all be reminded of three things:

First, no matter who runs the White House or controls the senate or house of representatives, God is our Supreme Ruler. We should remember that “All things work together for good to those who love God” (Rom. 8:28); if God is for us, no one can be against us (Rom. 8:31-34); and “nothing shall separate us from the love of Christ” (Rom. 8:35-39). We may not know what the future holds, but we know who holds the future!

Second, we must remember that our most valued citizenship is in Heaven. Paul writes, “For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ” (Phil. 3:20). He also writes, “So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God's household” (Eph. 2:19). We must remember that our citizenship in heaven is more valuable and much preferred than any earthly citizenship.

Third, we should be reminded that the Christian’s role on earth is Peacemaker. Jesus says, “Blessed are the peacemakers, for they shall be called sons of God” (Matt. 5:9). Paul expresses, “If possible, so far as it depends on you, be at peace with all men” (Rom. 12:18). As Christians, God does not call us to cause conflict even when His morality is questioned, but He calls us to be at peace. He does not call us to argue and bicker over worldly things, He calls us to “stand firm” (Eph. 6:11, 13, 14).

The freedom to elect those who lead our country is a wonderful blessing, but we must be constantly reminded that God is our supreme ruler, our preferred citizenship is in heaven, and we are to be peacemakers. So, when the election is over, whether our preferred candidate has won or lost, let us remember Paul’s words to Timothy: “I charge you in the presence of God, . . . that you keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ, . . . (1 Tim. 6:13-16).

—Mike Rogers

November 3, 2024

Rejoice in the Lord

Joy is an emotion that Jesus intends for everyone to feel. He instructs, “These things I have spoken to you so that My joy may be in you, and that your joy may be made full” (John 15:11). Paul’s message to the church at Philippi is a simple one: Be joyful no matter what the circumstances. When Paul and Silas were in prison in Philippi, they were singing praises to God (Acts 16:25). Paul was in bondage in Rome awaiting trial when he wrote the letter to the Philippians. He was alone, and had very little to eat. But he had the peace of God even in his persecution because he rejoiced in the Lord regardless of his circumstances (Phil. 4:11-13). Nineteen times in the book of Philippians we read the phrase “in Christ,” or “in the Lord.” Understanding that Paul uses some form of the word joy about nineteen times in this letter, it becomes obvious that joy is really only found in Jesus. Twice in his letter to the Philippian church Paul encourages his readers to “rejoice in the Lord” (3:1; 4:4). In this second reference Paul instructs his readers, “Rejoice in the Lord always . . .” (4:4). This implies that we should rejoice in the Lord no matter what the situation might be. Jesus says it like this, “Come to me, all who are weary and heavy-laden, and I will give you rest” (Matt. 11:28). Peter declares, “Humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you” (1 Peter 5:6-7). We too can have rest and peace even when burdened if our joy is in Christ. Notice some characteristics of a joy filled Christian: A joy filled Christian is thankful for the love and support of his brothers and sisters (Phil. 1:3-5). He is most concerned that the gospel is preached (1:12-20). He thinks about others before himself (2:3-4). He considers his relationship with Jesus to be greater than all earthly treasures (3:7-11). He focuses his attention on “the upward call of God in Christ Jesus” (3:14). He displays a “gentle spirit to all men” (4:5). He turns his anxiety over to God (4:6). He maintains a thankful attitude even in his anxiety (4:6). He focuses on positive things rather than negative things (4:8). Joy is an emotion that comes from within a person. I am sure you have heard the saying, “Outlook determines outcome.” The idea is that you will likely get out of life what you expect to receive. Our attitude can change our lifestyle. No doubt, the expression of joy or sorrow is most frequently a result of circumstances. However, the message of Paul is to overcome the negativity with joy so that peace and joy dominate every situation. Rejoice in the Lord.

—Mike Rogers

October 27, 2024

God Believes in You!

God does not wish that anyone will be condemned to hell (2 Peter 3:9). But neither does He want puppets on a string. So, God created us with freewill. God believes in us.

God has faith in man to rule His creation (Psalm 8:3-8). When we see the majesty of God’s creation, we wonder why God gave His insignificant creation of man by comparison to “rule over the works of [His] hands” (v. 6)? It can only be that God believes in our ability to rule as He desires. Many people have failed and are failing. It must be because they do not know God, nor His desire; at the least, they do not care. But God still believes in us to rule His creation.

God has faith in man to obey (Genesis 2-3). When God put man in the garden to take care of it, He told him not to eat fruit from the tree that stood in the middle of the garden (Gen. 2:15-17). He even gave him the consequences of eating the forbidden fruit (Gen. 2:17). This was not so much a test of man’s obedience, as it was to show God’s most treasured creation that He trusted him to obey. Even though man disobeyed, God didn’t give up on man. Like any good father, He gave man another chance. Maybe He knew man would disobey Him. Maybe He already had a redemption plan. But if God did not believe in man, why would He have created him? And even if He did create man knowing he would not obey Him, why did He give him a second chance after the fall of man, after the flood, after Babylonian captivity, even after Jesus was rejected? God believes in us!

God has faith in man to stand against temptation (Job 1-2). God asked Satan, “Have you considered my servant Job? For there is no one like him in all the earth, a blameless and upright man, fearing God and turning away from evil” (Job 1:8; 2:3a). God had so much faith in Job, that He allowed Satan to attack him personally. He allowed Satan to kill all of his children, take all of his livestock, and destroy all of his property (Job 1:13-19), but “through all this Job did not sin or blame God” (1:22). God allowed Satan to inflict Job with sores from head to toe (2:7). Even his wife told him to “curse God and die.” “In all this Job did not sin with his lips” (2:9-10). While it is true that Job did not understand why he was suffering; and, it is true that God strongly rebuked Job for not trusting in His righteousness, God never shows any sign of not trusting Job to eventually do the right thing. God believes we can stand against the schemes of Satan (Eph. 6:11). God believes in you!

-Mike Rogers

October 20, 2024

Growing in Love For One Another

It has been observed, “A growing church is a loving church.” Some of you are familiar with the TV show “Cheers.” The theme song for that show emphasizes the importance of relationships with the words, “You wanna be where everybody knows your name.” Someone has said that the writers of this song understood something that most people do not: People crave relationships! Love is the foundation for all relationships. Clearly there are different measures of love, but none-the-less love is an emotional need of every human being. To love God is the first commandment. Loving our neighbor is the second commandment. Jesus declares that the rest of the commandments are accomplished when we do these two (Matt. 22:37-40). Love for one another is commended and encouraged in every New Testament church. The Hebrews writer encourages the church in Jerusalem to “provoke one another to love . . .” (Heb. 10:24). Peter instructs the brethren of the diaspora to “fervently love one another from the heart” (1 Peter 1:22). Paul instructs the church in Rome, “Owe nothing to anyone except to love one another . . .” (Rom. 13:8). Jesus gave His disciples the command to “love one another” (John 13:34, 35; 15:12, 17); John reiterated this command to the churches in Asia saying, “And this is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us” (1 John 3:23). Love grows in growing churches. Paul acknowledges that the church in Thessalonica loves one another, but encourages them to “increase and abound in love for one another, and for all people” (1 Thess. 3:12). Paul again acknowledges that they loved one another, but charges them to “excel still more” (1 Thess. 4:9-10). The church at Thessalonica had a love that was commendable, but they could still improve in their love for one another and all the people. Love is the only thing that continues to grow even into eternity (see 1 Cor. 13:8-13). When church members “increase and abound in love for one another,” we assemble for worship and fellowship at every opportunity and we have a greater influence on those around us. Church growth is about relationships because people want to feel loved and appreciated. Church is not something you go to it is a family you belong to! The community needs to see our love for one another. They need to see us laughing together, crying together, helping each other. They need to see us together in loving relationships. What can I do to grow my love for my brethren? What can you do?

-Mike Rogers

October 13, 2024

Jesus is Coming!
2 Peter 3:1-18

2 Peter is written to Christians being mocked and criticized by “false teachers” who had come in among them arguing that if Jesus was really coming as they believed, He would have already come (see 2 Peter 3:3-4). Their argument seems to be very similar to the arguments people use today against the existence of God: “If God was real, He would not allow all the pain and suffering in the world from hurricanes, terrorists, even the unscrupulousness of the presidential elections.”

Yet, Peter argues that Jesus is coming because we can trust God’s word. We can trust what the prophets and apostles said (v. 2). Peter warns that God had said through these that false teachers would come in among them mocking the second coming (3:2-3; cf. Jude 17-18).

Peter further reminds them that God spoke and the world came into existence (Gen. 1). God spoke and the world perished in the flood (Gen. 7). He asserts that it is by this same word that God has said that Christ will come (3:5-7). This is Peter’s assurance. God said it, God has always been truthful. Therefore, we can believe it. JESUS IS COMING!

Peter then answers the charge that if He was coming, He would have already come. Peter declares that Jesus will come when God is ready (vv. 8-10). Many Christians were becoming impatient on the Lord’s return. But for God “One day is as a thousand years, and a thousand years as one day” (v. 8). God has His own schedule that is determined in His own way. Just because things do not happen when we think they should, we cannot give up on God. “The Lord is not slow about his promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance” (v.9). God’s delay is to give everyone an opportunity to repent.

After offering proof of the coming Christ, and explaining why He is delaying Christ’s coming, Peter tells them to be ready. He says they must live holy and godly lives (v. 11). Live with an anxious expectation of a better place (v. 12-13). “Be diligent to be found by Him in peace, spotless and blameless” (v. 14). “Be on your guard” (v. 17). While waiting for His coming, keep growing “in the grace and knowledge of our Lord and Savior Jesus Christ” (v. 18).

This passage confirms that Jesus is coming so we must depend on the word of God (vv. 5-7), take advantage of the opportunity God provides (vv. 8-10), and be ready for the day Jesus returns (vv. 11-18). Are you ready?

-Mike Rogers

October 6, 2024

Happiness

We see much confusion in our world. This confusion has caused some degree of anxiety in everyone. No one seems to be happy with our political system. No one seems to be happy with the education system. Even within our churches there is dissatisfaction. There are different reasons for this anxiety, but everyone would be happier if we all maintained a more positive attitude. Dr. Paul Faulkner writes, “Everything you are and do are products of your attitude about life” (Making Things Right When Things God Wrong, p. 3). To be happy requires an attitude of gratitude. Be thankful for everything and everyone. Happiness is not in our possessions, but in our attitude toward our possessions. A wealthy man was asked how much he owned. He gave a minimal figure compared to all his properties; and the one who asked replied, “Oh, you must own more than that”! To which the wealthy man replied, “No, the only thing I really own is what I have given away. Everything else in my possession is only a loan over which I am a steward.” Now, we all understand that we are only stewards of everything in our possession, but do we understand that all we ever own is what we have given away? This is a difficult concept to grasp because it requires us to change our whole attitude about what makes us happy. Happiness is not in possessions. It is not even in giving away our possessions. It is about the attitude we have toward our possessions and others. We also understand we can use what God has put in our possession to enrich someone else’s life, but the happiness we feel is not because we gave them some material thing. The happiness is because we gave them our love, our kindness -- ourselves. The book of Ruth illustrates this kind of giving of ourselves to others. Ruth gave herself to Naomi (Ruth 1:16); and Boaz gave himself to Ruth (2:8-11). In giving themselves they found happiness. Consider Paul’s words in Philippians 2:1-4. In these verses Paul uses Jesus as an example for joy (v. 1). Jesus never owned anything. At times He had “nowhere to lay His head” (Matt. 8:20). Yet, Paul says that if we can learn anything from Christ it is the unity, joy, and happiness that love for others provides (Phil. 2:1-4). Our fractured world will never be mended and lasting happiness will never be found until we learn to share our ourselves with others. “Love is like a lucky penny. Hold it tight and you won’t get any. Give it away and you’ll have plenty. You’ll end up having more.”

“He who despises his neighbor sins, but happy is he who is gracious to the poor” (Prov. 14:21). Being gracious is an attitude.

-Mike Rogers

September 29, 2024

Train Up a Child

The wise King Solomon wrote, “Train up a child in the way he should go, even when he is old, he will not depart from it” (Prov. 22:6). To train a child includes instruction, correction and discipline. Solomon speaks to children saying, “Take hold of instruction; do not let go. Guard her, for she is your life” (Prov. 4:13). Solomon adds, a child “will die for lack of instruction, and in the greatness of his folly he will go astray” (Prov. 5:23). He explains correction and discipline: “Foolishness is bound up in the heart of a child; The rod of discipline will remove it far from him” (Prov. 22:15). He adds, “Do not hold back discipline from the child, although you strike him with the rod, he will not die” (Prov. 23:13). The very role of parents requires them to do the best for their children. To do what is best for our children sometimes demands a measure of detachment. Sometimes we may seem unsympathetic to their hurts – “I told you not to touch the stove.” Sometimes we may even have to hide our compassion – “Life is not always fair.” We do this to develop responsibility in our children. Statistics show that parents who do not discipline their children, often see their children grow up lacking in responsibility. Solomon confirms that a child without discipline will “bring shame to his mother” (Prov. 29:15). Johnanthan Sacks confirms that a child “will stumble and fall, but only by so doing does a child learn to walk” (To Heal a Fractured World; The Ethics of Responsibility, p. 41).

“In the way he should go” has had multiple explanations. Basically, within the context of the book of Proverbs it reflects the ways of wisdom. Wisdom, in this book often personifies God. Therefore, we understand the verse to say, “Instruct your child in the ways of God.” The ways of God can only be known through reading His word.

Deuteronomy 6:1-9 instructs parents and grandparents to teach their children to “fear the Lord your God.” This teaching is to be done continually, where ever you are. Parents often ask when do I start instruction. Studies have been done that show at around 18 weeks, your unborn baby can hear the mother’s heartbeat. At 27 to 29 weeks, they can hear the mother’s voice, and other sounds outside the womb. Start reading the Bible to your child while he is still in the womb, and continue reading until they leave the HOME.

Parents often question when correction should begin. Correction usually becomes effective around 8 months. As soon as an infant begins to explore, you should start teaching what NO means. This is the beginning of correction.

--Mike Rogers

September 22, 2024

The Joy of Fellowship in Jesus
(1 John 1:1-2:6)

John opens this letter emphasizing the fellowship Christians have with the church, “with the Father, and with His Son Jesus Christ” (vv. 1-3). John says that this fellowship completes “our joy” in Christ (v. 4).

This joy is felt by the confidence of this fellowship first in the assurance that John was an eyewitness to Jesus (vv. 1-3). Then by noting that “God is light, and in him is no darkness at all” (v. 5). Darkness is often used in reference to anxiety (See Gen. 15:12), to dread and pain (28 times in Job), to sin (see Prov. 2:13, Eph. 5:8), and to the realm of Satan’s rule (Col. 1:13). On the other hand, light is associated with truth (1 John 1:6-7; Ps. 43:3). Because God is light and no darkness is in Him, we can have confidence in the fellowship He offers.

John also emphasizes the conditions for this fellowship. If we “practice the truth” (1:6), i.e. “If we walk in the light . . . we have fellowship” (1:7). “If we keep His commandments” (2:3-4), i.e. “keeps His word” (2:5), and live like Jesus lived (2:6) we have continual fellowship. John understands though, we are all sinners, and “If we say we have no sin we deceive ourselves and the truth is not in us” (v. 8). “If we say we have not sinned, we make Him a liar, and His word is not in us” (v. 10). If we claim to have no sin, we are not walking in the light i.e. the truth of His word; and we have no fellowship with the church, with the Father, or with Christ.

Yet the true joy in this fellowship is forgiveness. John writes this letter “so that [they] may not sin” and lose fellowship with God, His Son, and the church (2:1). However, “if anyone does sin,” and we will (Rom. 3:23), John declares, “If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (v. 9). Furthermore, since sin separates us from God (Isa. 59:2), Jesus Christ is our “Advocate” (2:1). John uses this particular Greek word, in this context, to emphasize that Jesus is the one who acts to restore the broken fellowship that sin causes. John also states that Jesus is our “propitiation.” The Greek word John uses to translate propitiation means atonement, expiation, or forgiveness. Thus, John is saying that Jesus is not only the one who acts to restore the broken fellowship caused by sin; He is also the only means by which we can be forgiven. “Truly the love of God is perfected” (2:5) in those who have fellowship with the church, “with the Father, and with His Son Jesus Christ” (1:3).

–Mike Rogers

September 15, 2024

Shepherds

The term shepherd serves to describe the relationship between the overseers and the congregation. This relationship is based on trust and respect for the shepherd. Jesus says, “. . . the sheep hear his voice, and he calls his own sheep by name, and leads them out . . .. and the sheep follow him because they know his voice” (John 10:3, 4b). David is an example of what a shepherd of the church should be: “He is a mighty man of valor, a warrior, one prudent in speech . . .; and the Lord is with him” (1 Sam. 16:18). A man of “valor” indicates he had courage. David fought lions and bears to protect his sheep (1 Sam. 17:34-37). David was a “warrior.” He was experienced in opposing the enemy (see 1 Sam. 17:34-36). The fact that David was “prudent in speech” reveals he used wisdom and caution in what he said and how he said it (1 Sam. 16:18; cf. Psalm 39:1). David put his trust in God in all that he did. He recognized the Lord was always with him; and everything he did was by the authority of God (see 1 Sam. 17:45).

Shepherds that oversee the church must be men that exemplifies the leadership skills of David the shepherd. They must be men that have loving and caring hearts — “a man after [God’s] own heart” (1 Sam. 13:14). Just like David, shepherds of the church will use courage, experience, prudence and trust in God as they lead the church put in their charge (cf. 1 Peter 5:1-3). They should have personal understanding of the hurts and needs of the members and “take care” of them (cf. John 21:16, NIV).

Shepherds will show love and sympathy as they deal with a disgruntled brother or sister. They will offer kind advice and support to a hurting, struggling brother or sister. They will teach with patience, wisdom and love to the edifying of the body (Eph. 4:11-16). Furthermore, shepherds of the church will protect the church from false teachers that arise from within the church and from without (see Acts 20:28-32).

In his book, Shepherds, Wake Up, J.J. Turner asserts, “Sheep cannot be shepherded through proxy, talk, abdication of responsibility, telephone calls, passing the buck, making excuses, business meetings, or planning. Sheep are cared for by shepherds who are daily involved in their lives. Watching over them, feeding them, binding their wounds, leading them, protecting them, calling them by name, and laying down their lives for even the most rebellious sheep is the work of true elder-shepherds approved by the Chief Shepherd” (33). The church will follow these shepherds because of the trust and respect they have for them.

 --Mike Rogers

September 8, 2024

What it Takes to be an Overseer
1 Tim. 3:1-7; Titus 1:5-9

Paul never intended to write an exhaustive check list for what it takes to be an elder or overseer in Christ’s church. If he had intended this, he would have given Timothy and Titus the exact same list. While there are similarities, different Greek words are often used, and there are differences in the list of character traits. By inspiration, Paul presents Timothy and Titus with the requirements for the men who serve as elders or overseers, but all are not character traits.

Paul presents three essential requirements for one to be an overseer in the church that are not considered character traits. In 1 Timothy 3:1 Paul states, “If any man aspires to the office of overseer, it is a fine work he desires to do.” While it is not a requirement for every man to be an overseer in the church, if he is to be an overseer the word “aspires” means, that he strives for it. Also, the word “desires” means that he has set his heart on this work. Paul uses these two words to say that this is not a work one can achieve accidentally or be rushed into. It takes time and preparation. The point Paul is making in this verse is that the work of an overseer is a good work upon which a man first sets his heart; then, works diligently toward developing the character traits that qualify him to serve in this office.

A second essential but not a character trait is that an overseer must be a “husband of one wife” (1 Tim. 3:2; Titus 1:6). While there are some churches that are appointing females as overseers, the word Paul uses in 1 Timothy 3:2 and in Titus 1:6, for “husband” is gender specific. Sometimes, the word refers to all people (cf. 1 Cor. 13:11) but is never used to refer only to a female. Furthermore, wife or woman is also gender specific. The Bible never speaks of a woman being a husband or a man being a wife. Therefore, it is impossible for a woman to be a “husband of one wife.”

A third essential thing that is not a character trait is that one who aspires and desires to be an overseer must have children. Paul writes different words about the man’s responsibility toward his children to Titus and Timothy, but the principle is to show that the man can manage his family (see 1 Timothy 3:4).

It behooves us to notice the words “office” and “work.” Overseers is a particular office in the church given to men by the Holy Spirit (Acts 20:28). However, it is more than an office with specific responsibilities and authority. It is a work. This is another lesson.

-Mike Rogers

September 1, 2024

Why Christians Give More (2 Cor. 8:1-15)

In Paul’s first preserved letter to the church at Corinth, he had instructed them to take up a collection on the first day of every week to send to the poor saints (1 Cor. 16:1-2). Apparently, they had neglected doing this and in 2 Corinthians 8 and 9 Paul reminds them of their commitment. He holds up the churches of Macedonia as an example of generous and gracious giving. When we look for the right example for giving, there is no greater place to start than in 2 Corinthians 8 verses 1-6. In these verses we find five reasons Christians give more.

First, the churches of Macedonia gave liberally (vv. 2 -3). Even though they were going through some hard times themselves they gave liberally. They gave above what they could actually afford, partly because they had the good of others at heart (cf. Phil. 2:1-7).

Second, the Macedonians gave of their own accord (vv. 3-4). They did not give out of obligation, or because they were commanded to give (v. 8). They gave willingly, freely, and joyfully.

Third, they considered it a privilege to give to help the poor saints (v. 4). They understood there were people in need, so, they begged for the opportunity and privilege to give to help.

Fourth, they gave so liberally, willingly, and freely because they first gave themselves to the Lord and to the apostles for the work they were doing (v. 5). The Macedonians were selfless. They put God first. They put others before themselves.

A fifth motive for the giving of the Macedonian churches that seems to be implied is that they were focused on eternity rather than this life. Giving more than they could afford and giving themselves first to the Lord must imply they trusted God to provide their needs (vv. 2, 5, 13-15; Matt. 6:33). It also implies they knew material wealth would not last (cf. Matt. 6:19-21).

While we may not have reasoned this text out in exactly this way, I think Christians are generally more liberal in their giving because they are concerned with the well-being of others. I think Christians are more liberal in their giving because they consider it a joy and a privilege to help others in need.

This liberality begins by putting God first, trusting God to provide all our needs, and setting our hearts on spending eternity with Him. There is nothing in this life than can compare to eternity with God and all the saints.

-Mike Rogers

August 25, 2024

Love, The Hardest Commandment

“And you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, you shall love your neighbor as yourself. There is no other commandment greater than these” (Mark 12:30-31). A commandment is a word reflecting absolute authority. There is no greater authority than God. God is Omniscient and has revealed His commandments to all men for all generations through His word, the Bible. Therefore, any commandment we read in the Bible is absolute and cannot be negotiated. But Love is not simply something we do. It is a feeling of intense affection. It should be the motivation for everything we do. But, how is it possible to obey a command to feel a certain way? There can be no doubt this is the hardest commandment we will ever be asked to obey. But when we get this one down, all other commandments will inevitably be observed. While I cannot tell us how to feel love in every situation, I want to remind us of four areas in which we are commanded to love and hopefully within these four areas we can find the motivation to strive for the love God desires from us.

First, we are commanded to love God (Mark 12:30). To Love God with all your heart, soul, strength, and mind means that we are to love God sincerely, emotionally, vigorously, and intellectually. We are to use all of our physical and mental faculties in loving God. Knowing He is about to face crucifixion Jesus declares, “so that the world may know that I love the Father, I do exactly as the Father commanded Me” (John 14:31). Loving God means doing His will even when it is hard, or we had rather do something else. Second, we are commanded to love one another (see John 13:34-35). “This is the commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us” (1 John 3:23). We are commanded to love our enemies (Matt. 5:43-44). An enemy may be someone who wants to do us harm. Jesus says to love them. There are different measures of love but love still requires us to do good to ward others, even our enemies (Rom. 12:14-21). We are commanded to love our neighbor (Luke 10:25-29). This parable informs us that a neighbor is anyone in need. “…he who loves his neighbor has fulfilled the law. … if there is any other commandment, it is summed up in this saying, you shall love your neighbor as yourself. Love does no wrong to a neighbor; therefore love is the fulfillment of the law” (Rom. 13:8-10). When we learn to love, every other commandment will be observed (cf. John 14:15).

–Mike Rogers

August 18, 2024

The Authority of Elders

Three basic views of the authority of elders exist among church members. One position holds that elders have “no authority” argued from 1 Corinthians 12:22, 23; et. al. A second view is “supreme authority” taken from the word “rule” (see 1 Tim. 5:17; Heb. 13:17 KJV). Both of these are a misuse of Scripture.

A third philosophy accepts authority of elders in a supervisory capacity. Elders have no authority to make laws for the church (1 Peter 5:1-3); but they do have authority. Their authority is a result of their qualifications and the office they hold (see 1 Tim. 3:1-7).

The Hebrews writer declares, “Obey your leaders, and submit to them; for they keep watch over your souls, as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you” (Heb. 13:17). A church is to “obey” and “submit” to the elders because “they keep watch over your souls.” The preposition “over” reflects the idea of “in behalf of,” which implies a humble service not a supreme position. The phrase, “as those who will give an account” implies awareness of their great responsibility. Furthermore, if a member refuses to submit and obey, the inspired writer says, “that would be unprofitable for you.” Therefore, the church should “obey” and “submit” to the elders because they are thankful there are qualified men who are willing to keep watch over their souls.

John 10:4 reveals that the shepherd “goes before [his sheep], and the sheep follow him because they know his voice.” To follow because the sheep know the voice indicates trust and respect for the shepherd. The Shepherd gets respect because his sheep know he will protect and provide for them. A congregation should have the same trust for the elders.

Paul gave instructions to the elders from the church at Ephesus to, “Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers . . .” (Acts 20:28). The Greek verb that translates “be on guard” means “to be in a continuous state of readiness to learn of any future danger, need, or error, and to respond appropriately” (Louw-Nida). Elders have authority from the Holy Spirit to respond to anything that might lead a member away from Jesus. The members have the obligation to submit to the elders’ authority.

Having shown the authority of elders, we must also consider that elders are human. When they make mistakes, they should admit them and change.

Be thankful for our elders, and submit to them, they earnestly watch over our souls!

–Mike Rogers

August 11, 2024

Satan's Influence

Satan is a powerful influence in the lives of everyone. Christians are not exempt from his influence. In some ways Satan goes after Christians harder than anyone else. Satan is the ruler of the world, but Christians are not of this world. Therefore, Satan works hard to steal Christians away from Jesus.

Satan will attempt to deceive us (Gen. 3:3-6). He knows our strengths, and weaknesses. He will attack at the most opportune moment (Job 1:8-10, 13; Mt. 4:4). He is persistent, but patient. Satan will use anything or anyone to accomplish his purpose. Satan will not accept responsibility for his mistakes (Job 1:8-11). He accuses everyone and anything for his own failures (Job 1:10). Because it takes less effort to keep what you have, Satan works hardest to deceive and convert the righteous. There is good news, however. We are not like clay in the diabolical hands of Satan to mold as he desires. His influence over us is limited by three distinct persons

First, Satan’s influence is limited by God. God allowed Satan to tempt Job with limitations (Job 1:12; 2:6). Neither will God allow Satan to put on us more than we can endure; when it seems we cannot take anymore, God will provide a way of escape that we may be able to endure it (1 Cor. 10:11-13).

Second, Satan’s influence is limited by Christ. The Hebrews writer states that Satan was “rendered powerless” when Christ died on the cross (Heb. 2:14-15). Being powerless does not mean he can do nothing. It simply means that Satan cannot win. Christ overcame every temptation of Satan to show us that it can be done and how to do it. Jesus was tempted in every way that man is, yet He never gave in to Satan’s influence (Heb. 4:15). Jesus relied on Scripture to overcome Satan’s influence (Matt. 4:4-11). He also relied on prayer (Matt. 26:36-46).

Finally, people can limit Satan’s influence. Job did not give in (1:22; 2:10). Joseph did not give in to Potiphar’s wife (Gen. 39:7-12). Shadrach, Meshach, and Abed-nego did not give in to the decree of Nebuchadnezzar (Dan. 3:8-27). Daniel did not give in to the decree by Darius (Dan. 6).

When we continue to “submit” to God and “resist the devil,” the devil will run (James 4:7). We can defeat Satan’s influence by applying Scripture, and praying for strength. We also have our brethren to help us through our trials and temptations. Therefore, Satan has no power over the Christian unless the Christian gives in to him (Read Rom. 8:31-39).

--Mike Rogers

August 4, 2024

Back to School

Matthew 10:16: John 10:3-15

Well, it’s back to school time again! Some of you are excited. Some of you are sad. Some of you are nervous. You will have new teachers, new friends, and maybe even a new school. Teachers, you have your own challenges with new students, different parents, and possibly even new administration. Matthew 10:16 relates to the situation of both students and teachers, because you are sheep sent out into the midst of wolves. In John 10:3-15, Jesus explains:

Sheep refuse to follow strangers (John 10:5). As sheep, you will refuse to follow anyone who does not sound like the true shepherd, anyone who does not show that he/she cares about you more than themselves (cf. v. 4). Also, Sheep follow the Shepherd wherever He leads because they know He will provide for and protect them (v.9). You know who cares for you so that He gave His own life for you. No one will ever love you more (cf. John 15:13). Jesus promises, “Seek first His kingdom and His righteousness” and everything you need will be provided for you (Matt. 6:33). Follow the true Shepherd!

Wolves are the thieves and robbers (v. 8). It is interesting that wolves and robbers first appear in this text as strangers (v. 5). They are strangers because the sheep do not recognize their voice. They do not talk like or act like Jesus did. We can recognize strangers by comparing everyone to Jesus. Don’t follow a stranger! The second thing we learn about thieves and robbers is that they will try and deceive us, make us think they are our friends when all they want is to steal us from Jesus (v. 10). Third, we learn that wolves really do not care about us at all (vv. 12-13). I want to close with some practical advice for everyone.

Start your day early enough so that you do not feel rushed. Feeling rushed causes stress and stress creates more pressure.

Have a good breakfast. It has been said that breakfast is the most important meal of the day. A good breakfast kickstarts your brain and other muscles.

Take a moment to read a short passage from the Bible. (You might read Matthew 10:16; John 10:3-15 for the first week or so just to remind you to follow Jesus).

Pray (Phil. 4:6; 1 Peter 5:6-7). There is nothing more relaxing than leaving all your anxieties at the feet of God before starting a day at work or study.

Remember, you are a light for God in an ungodly world. Be kind, considerate, polite, and respectful to everyone. 

Finally, be the sheep that only follows Jesus.

--Mike Rogers

July 28, 2024

We’ll Leave Our Light On

Many of us remember the popular slogan by a national motel chain that said, “We’ll leave the light on for you.” This slogan says, “you are welcome here.” Most of us will leave the porch light on when we are expecting guests. This is our way of saying you are welcome here.

Social clubs attract and welcome those of a certain social status. You have seen it in colleges, and in our communities. But, not everyone is welcome in every social club.

The church is not a social club. The church Jesus established has an open-door policy. Remember how Jesus commended the church at Philadelphia, “I have put before you an open door which no one can shut, because you have little power, have kept My word, and have not denied My name” (Rev. 3:8). The church at Philadelphia was a church that loved others, and left the light on for everyone.

Consider the statement by Jesus when He said, “You are the light of the world” (Matt. 5:14). Maybe Jesus was intimating, among other things, “You must show people they are welcome.”

How can we leave our light on and show people they are welcome? One way is to not talk down people. James says, “Do not speak against one another” (James 4:11). This means we are not to talk about others with the intention of having other people have less respect for them. Another word for this is slander. Paul instructs, “Therefore, laying aside falsehood, speak truth each one of you with his neighbor, for we are members of one another … Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear” (Eph. 4:25, 29).

Another way is to treat people with respect. Jesus instructs His disciples, “In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the prophets” (Matt. 7:12). Jesus further said to His closest disciples, “A new command I give to you that you love one another just as I have loved so, so you also love one another” (John 13:34).

A third way is by our example. Paul writes, “Be imitators of me, just as I also am of Christ” (1 Cor. 11:1). Another text that instructs us about our example is Titus 2:7-8 – “in all things show yourself to be an example of good deeds, with purity in doctrine, dignified, sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us.”

Are we keeping our light on?

-Mike Rogers

July 21, 2024

Freed From Sin

Shortly after Adam was put in the garden to care for it, God told him not to eat the fruit from the tree that stood in the middle of the garden. This was the tree that revealed sin to man, the “knowledge of good and evil.” Before eating from this tree man had no knowledge of right and wrong. God had given Adam all the information he needed to remain pure and sinless. However, God wanted man to follow his instructions by choice. Therefore, he gave him free will. God did not create man a sinful creature without ability to overcome temptation as some teach. He simply created him with the ability to make his own choices. When Satan, who had already chosen to turn against God, deceived Eve and told her she would be like God and know good and evil, she ate the fruit and gave some to Adam and he ate (Gen. 3:6). They knew the consequences for eating the fruit. They had all the information to make a conscious choice. After eating the forbidden fruit, they immediately knew the difference between good and evil and recognized they were naked. The consequences for the wrong choice were imposed and they died (see Gen. 2:17).

Their sin enslaved them and made them ashamed and guilty. But rather than trying to correct their mistake they tried to hide their nakedness with fig leaves; and they tried to hide from the presence of God. Furthermore, sin so enslaved them that they refused to accept the responsibility for their bad choice and blamed others (see Gen. 3:12-13). Paul explains that Adam’s sin “led to condemnation for all men” (Rom. 5:18a). Thus, because of the sin of Adam, all men were enslaved by sin.

“But God being rich in mercy because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ” (Eph. 2:4-5a). “In whom we have redemption through his blood, the forgiveness of sins” (Eph. 1:7). Not because we deserved it, but by His grace we are justified (Rom. 3:24-25). Furthermore, we are freed by the Spirit not to serve the flesh that provides only death, but we serve the Spirit that provides life and peace (Rom. 8:5-6).

Paul declares that upon one’s resurrection from the watery grave of baptism in which he has buried the old man of sin, he is no longer “enslaved to sin” (Rom. 6:4-7). In the waters of baptism one is redeemed by the blood of Jesus (Gal. 4:1-7), justified by the grace of God (Rom. 3:24), and freed by the Spirit of God (Rom. 8:2ff). In one’s freedom from the bondage of sin, he has eternal life (Rom. 6:23).

-Mike Rogers

July 14, 2024

Faith Produces Dependance on God

James 4:13-17

James lays the foundation for how one can be successful in life implying that success begins with a goal. The goal here is to “make a profit.” After one sets his goal, one must develop a detailed plan to reach that goal. One must decide how he is going to reach the goal. In this case the decision is to “engage in business” (NASB). Second, one must decide when to start, “today or tomorrow.” A third thing one must decide is where the best location is to reach his goal? In this case James says, “go to such and such a city.” Finally, one must set a time limit to reach the goal. James says the time set for the goal in this verse is to “spend a year there.” Yet one other thing is essential for guaranteed success: One must include God. James emphasizes this point by stating, “whereas you do not know what will happen tomorrow” (NKJV). He then asks, “For what is your life? It is only a vapor that appears for a little time and then vanishes away. Instead, you ought to say, ‘If the Lord wills, we shall live and do this or that’” (4:14 15 NKJV).

Certainly, James is saying life is far too short and uncertain not to include God in everything. But James intends much broader implications than the brevity of life. James wants his readers to consider what life would be like without God. Without God life would not exist (Gen. 1:1ff; 2:7; Acts 17:27). Furthermore, without God our lives would be empty and fruitless (John 3:27; James 1:17; Deut. 8:18). Without God, our lives would be worthless. Jesus asks, “For what does it profit a man if he gains the whole world, and forfeit his own soul? For what shall a man give in exchange for his soul” (Mark 8:36, 37)? Additionally, life would be meaningless without God. James declares that our whole purpose should be to submit to the Lord’s will, “If the Lord wills, we will live and also do this or that” (James 4:15). Solomon declares that the “whole duty of man” is to “keep His commandments” (Eccl. 12:13). Another valuable thought is that without God life has no direction. Jeremiah realized that “it is not in man that walks to direct his own steps” (Jeremiah 10:23). The psalmist says that God “will instruct you and teach you in the way which you should go;” (Psalm 32:8). Solomon advises, “Trust in the LORD with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight” (Prov. 3:5-6). Putting more trust in self than in God is “evil” and “sin” (James 4:16, 17). Remember when sin is accomplished it produces death (James 1:15). Do we depend on God?

--Mike Rogers

July 7, 2024

Mike’s Message Homecoming Celebration

Luke 15:11-32

There are three questions that should be answered for us to get the most from this parable.

The first question to ask is why did the father call for a celebration? It is because he felt compassion for him and ran to him and kissed him (Luke 15:20). Also, the text indicates the father recognized the desperate condition of being lost (v. 24, cf. v. 32) declaring, “For this my son was dead, and is alive again; he was lost, and is found” (v. 24, cf. v. 32). Finally, the father felt there was no other choice. When the older brother asked why the celebration, the father responded, “we had to celebrate and rejoice, for this brother of yours was dead, and has begun to live, and was lost and has been found” (Luke 15:32).

A second question is, when did they celebrate? They began to celebrate immediately (15:20-22). The father did not wait to see if the boy was seriously sorry or if he was just coming home to be fed and clothed, then off again. The father saw the boy still a long way off and ran to him. The father did not even give the boy time to finish his rehearsed speech, but said to his servants, “Quickly, . . . let us eat and celebrate’” (Luke 15:22-23, NASB). While the celebration began immediately, I suggest it was also continuous. Jesus says, “They began to celebrate” (v. 24c). When a sinner returns, the singing and feasting may be temporary, but the celebration should be continuous.

The third question is, how did they celebrate? The text reveals five things the father did to celebrate the return of his son. First, he told his servants to bring the best robe and put it on him. The robe was a symbol of being for given (see Zech. 3:4). Second, the father instructs his servants to bring a ring and put it on his finger. A ring was a symbol of a position of honor and authority (see Gen. 41:42a). Third, the father instructs his servants to put sandals on his feet. The shoes were a reiteration of restored son-ship. He would not be received as a slave, but as a son. Fourth, the servants were told to kill the fattened calf. A calf was fattened and reserved for a very special occasion. This was just such an occasion. His son had been dead and is alive, was lost and is found. Finally, there was “music and dancing” (15:25), which indicates a joy filled celebration.

When a lost one is found or comes to life a sinner has been forgiven; a sinner has been restored to an honored position; a sinner has been restored to the favored position of a son. This should truly be an occasion for celebration with a feast and joyous singing.

 --Mike Rogers

June 30, 2024

“Contend for the Faith”

We are living in a time when many people have little or no respect for authority. Our jails are full of those who have no respect for the authority of the laws of the land. This disrespect and blatant disregard for authority begins with people who do not know the Bible and have no respect for the truth. General truths may be learned from various sources. Text Books, Magazines, Newspapers, even teachers can teach truth in various subjects. But, until we all accept that “the truth” that matters most, the truth that will give proper direction and guidance to one’s life, truth that can only be found in God’s word, we will never be a people with the kind of respect for authority that God intends for His creation to have. Even in everyday life, if we do not recognize that proper authority provides precise guidance we are in trouble.

The captain on the bridge of a large naval vessel saw a light ahead on a collision course. He signaled, “Alter your course ten degrees south.” The reply came back, “Alter your course ten degrees north.” The captain then signaled, “Alter your course ten degrees south. I am a captain.” The reply: “Alter your course ten degrees north. I am a seaman third-class.” The furious captain signaled, “Alter your course ten degrees south. I am a battleship.” The reply: “Alter your course ten degrees north. I am a lighthouse.” If we do not recognize the value of proper authority, we will make many decisions that will be detrimental to our lives as well as the lives of others—not to mention eternal anguish and devastating pain.

Jude’s letter warns of the danger of disrespect for the authority of God’s word false teachers promote. He encourages his readers that the only way to overcome the threat is to “contend for the faith that was once for all delivered to the saints” (Jude 3).

The word “contend,” is a determined contentious battle. Jude reveals that the Christian faith is under attack by false teachers. The only way they would defeat the false teaching is by putting up a strong convicted fight for the authority of the word.

Our faith is being threatened more now than at any time in my lifetime. The truth of God’s word is being challenged when people say it is relative. People are being sucked into the false teaching of our world by plausible sounding arguments that are contrary to Scripture. The only way we can defeat these lies is to “contend for the faith.” Will you fight for the truth and your soul?

--Mike Rogers

June 23, 2024

“God, Be Merciful”

Luke 18:9-14

This parable begins, “Two men went up into the temple to pray.” These men were very different, and their prayers were very different.

Imagine this scene: First the Pharisee arrives at the hour of prayer. He comes with confidence. He enters the court and draws near to the altar of burnt offering. He stands alone and erect; maybe he looks around and sees other people praying and especially notices the publican entering. Standing tall and proud, he looks up to the heavens and prays: “God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector” (Luke 18:12a). He even begins to inform God of how righteous and worthy he is: “I fast twice a week; I pay tithes of all that I get” (Luke 18:12b). The Pharisee was praying “to himself.” This could mean he was praying silently, but this would be uncharacteristic of Pharisees; and especially of this context. Even though his prayer was directed to God, it was probably for others to hear and admire him. The phrase “and was praying” may indicate that he kept on praying like this. Pharisees liked to offer long prayers (see Luke 20:47). The Pharisee’s prayer was arrogant. He did not acknowledge his own short comings and ask for forgiveness. He did not ask God to be merciful to sinners. There may be many other failures, but the two Jesus emphasizes in this parable is that he was self-righteous and judgmental (18:9b).

In stark contrast, the tax collector went up silently and reverently; finds an isolated spot, bows his head in humility, beat upon his breast in sorrow and prays: “God, be merciful to me, the sinner!” (Luke 18:14). Unlike the Pharisee, the Publican listed no virtues; but freely confessed his sinfulness without making excuses. The article preceding the word “sinner” may indicate he was upholding himself as the epitome of sinners (cf. 1 Tim. 1:15). He also recognized that only God can forgive sins.

The Pharisee was a sinner that needed forgiveness, but he refused to acknowledge it. (He may have been so full of himself that there was no room for God). His prayer went unheard; and he would be astounded when at last he stood before his judge, “for everyone who exalts himself shall be humbled” (18:14a).

The Publican, on the other hand, acknowledged he was a sinner, and repented. Thus, he went away justified rather than the Pharisee (18:14). This tax collector went away exalted, “he who humbles himself shall be exalted” (Luke 18:14).

--Mike Rogers

June 16, 2024

Father’s Responsibility
Ephesians 6:4

Paul uses a word that is inclusive for both mother and father in verse 1. Then, in verse 2 he refers to “fathers and mothers” using two gender specific words. So, even though the word Paul uses in verse 4 does translate “parents” in Hebrews 11:23, Paul is likely speaking directly to fathers in Ephesians 6:4. There is at least one good reason for assuming this position. Fathers are given the primary responsibility for the family (see Eph. 5:23). This does not exclude mothers from training their children, but the husband and father is directed by God to be the head of the family. Therefore, it is my conviction that Paul is specifically addressing fathers in this verse as well as the parallel passage in Colossians 3:21.

The role of a father is not limited to the one who father’s a child. A father is one who is involved in a child’s life. It could be an adopted child, a foster child, or any child a man assumes a responsibility for. A coach, teacher, or youth minister might be perceived as a father figure. So, whether we are guiding our biological children or taking on a fatherhood role with someone else’s children, it is vitally important to understand the responsibilities God gives us. I am convinced God knows more about raising and training children that you or I will ever know.

Paul instructs fathers to take precautions in training our children, “do not provoke your children to anger.” Paul uses a different word in his letter to the Colossians, but it means the same. He also explains why, “so they will not lose heart” (Col. 3:21). Some translations read “so they will not be discouraged.” The point seems to be that fathers are to use patience and purpose when training a child. Patience does not imply permissiveness. It simply means self-control. Purpose means there is an intended reason for the training. The reason may be correction with the desire to change behavior, or it may be punishment because the child knew better than to behave as he did.

Furthermore, fathers have a spiritual responsibility as the head of the family. Paul says, “bring them up in the discipline and instruction of the Lord.” Proverbs 22:6 reads, “Train up a child in the way he should go . . ..” Moses directs fathers to love and serve God faithfully and to teach their children to love and serve God faithfully (Deut. 6:4-9). Father’s have to be an example of godliness to their children. The main purpose for training children must always show the priority of leading your children to a better relationship with God, and eventually eternity with Him.

--Mike Rogers

June 9, 2024

The Bible Shaped Our Lives

My childhood memories are filled with the Bible. Every morning Daddy would take out the old family Bible and read a few verses. I also remember what all my friends called “Bible Lectures” Daddy gave us any time we misbehaved. These lectures were Bible verses Daddy would quote to reprove and rebuke us for our wrong-doing. It didn’t matter if my friends were church-goers or not. When they were at our house, they got the same reproving and rebuking from the word of God as I did. Some of you may remember your own daily Bible readings. It may have been your daddy, your mother, or possibly your grandmother that did the reading—but you remember it. From these readings, we came to understand right and wrong, good and evil, what is accepted and what is not. This is what I mean when I say, “The Bible shaped our lives.”

I want to offer just a few verses I remember my daddy quoting that shaped my life. I bet some of you will actually remember these verses as well. Daddy quoted Ephesians 6:1-3 — “Children, obey your parents in the Lord, for this is right. Honor your father and mother (which is the first commandment with a promise), so that it may be well with you, and that you may live long on the earth.” In hearing these verses, I learned three significant things. I learned that obeying my parents is the Lord’s will. I learned that obeying my parents showed them honor, respect. I also learned that it was in my best interest to obey and honor my parents. A second verse I remember from my childhood is Matthew 7:12 – “In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.” Hearing this verse, I was taught that other people have feelings and I should respect those feelings. I also learned that this has always been God’s will for people. A third verse I remember is Matthew 6:33 – “But seek first His kingdom and His righteousness, and all these things will be added to you.” From this verse, I learned that putting church first is part of being righteous. I also learned that when I do this, I can trust God to provide everything I need.

I suspect that many of you have your own memories of Bible verses that your heard growing up and how they shaped your lives. (Consider the world without the Bible, how dark and terrible it would be).

I encourage us to keep the Bible in our homes, our hands, our heads, and our hearts. Give our children and grandchildren the same advantages we had for the Bible to shape and depressed, just fix it. Make your identity what you want it to be their lives and the future of our world.

--Mike Rogers

June 2, 2024

Darkness Vs, Light

“Darkness” is used in many different ways in Scripture and most of them are negative. Darkness is sometimes used in reference to anxiety (Gen. 15:12). Darkness is used 28 times in Job to refer to dread and pain. Darkness is used as a means of punishment (Ex. 10:21-22). Darkness is often used in reference to sin. Solomon says that if one walks in the way of wisdom he will avoid “the ways of darkness” (Prov. 2:13). Paul reminds the forgiven that “at one time you were darkness, but now you are the light in the Lord” (Eph. 5:8). Darkness is used in reference to the realm of Satan (Col. 1:13). Yet, “light” is used in a positive way (see Gen. 1:3-4). John says, “God is Light and in Him there is no darkness at all” (1 John 1:5).

Four positive things about light: First, God is pure light. Darkness does not exist in God (1 John 1:5). James avows, “Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow” (James 1:17). God is nothing but light. He is so bright He is “unapproachable” (see 1 Tim. 6:13-16). This imagery takes us back to the glory of God that Moses saw in the burning bush (Ex. 24:17).

Second, light represents divine guidance to salvation. The psalmist declares that God is “my light and my salvation” (Ps. 27:1). Light is a favorite image of the prophet Isaiah to reveal God's guidance, protection and salvation for his people. In his prophecy of the coming Messiah, Isaiah says, “The people who walked in darkness have seen a great light; those who dwelt in the land of deep darkness, on them has light shined” (9:2). In reference to the future glory of Israel, Isiah informs, “Arise, shine; for your light has come . . .” (Isa. 60:1-3, 19-20).

Third, Jesus is Light revealed to man (John 1:1-9). This imagery reminds us of the transfiguration when Jesus was truly shown as God in the flesh (Matt. 17:1-8). Jesus is the “radiance of [God’s] glory” (Heb. 1:3). Saul was blinded by a “light from heaven” when the resurrected Christ appeared to him outside of Damascus (Acts 22:6-11). As the light, Christ delivers sinners from darkness (Col. 1:12-13). Jesus is a reliever of pain, suffering, punishment and sin (1 John 1:7). Fourth, the written word is light revealed to man. The Psalmist declares “Your word is a lamp unto my feet, and a light unto my pathway” (Ps. 119:105). Peter proclaims that the word of God is like a “lamp shining in a dark place” (2 Peter 1:19). John encourages his readers to “walk in the Light”—equivalent to “practicing the truth” (1 John 1:6-7). Are you in Light or darkness?

--Mike Rogers

May 26, 2024

Memorial Day and A Prayer for Peace

Harry S. Truman signed a resolution regarding Memorial Day Celebration on May 22, 1950. It reads:

Now, therefore, I, Harry S. Truman, President of the United States of America, pursuant to the aforementioned resolution, do hereby proclaim Memorial Day, Tuesday, May 30, 1950, and each succeeding Memorial Day, as a day of prayer for permanent peace. And I designate the hour beginning at eleven o'clock in the morning of that day, Eastern Daylight Saving Time, as a period in which all our people may unite in prayer, each in accordance with his own religious faith, for divine aid in bringing enduring peace to a troubled world. I also request the agencies of the press, radio, television, and other media of public information to join in the observance of that day and of the specified hour by announcements and programs designed to unite the Nation in a universal prayer for permanent peace.

This resolution for prayer for peace has all but been forgotten in America. It should be reinstated!

There are basically three types of peace. There is spiritual peace–peace between man and God, psychological peace—peace within one’s self, and relational peace—peace between people, individuals, nations, etc. Obviously, Truman was referring to relational peace. However, is it not true that the lack of all types of peace come from the same thing? James reminds us, “What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members” (James 4:1)? The fact is that the lack of all peace is because of our own selfish desires. It is no surprise then that prayer for peace has been forgotten. Moreover, it should be no surprise that peace eludes most of us.

Paul learns that obtaining peace in every situation begins with a right relationship with Jesus (Phil. 4:10-13). Jesus declares, “Peace I leave with you; My peace I give to you; . .” (John 14:27). Furthermore, Jesus declares, “These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world” (John 16:33). True peace begins with a right relationship with Jesus and is reflected by rejoicing in that relationship (see Phil. 4:4, 10).

Furthermore, in Philippians 4:5-9, Paul expresses peace with others and with self comes when we show a gentle spirit toward all people (cf. Phil. 2:3-4), give our burdens and anxieties to God (cf. 1 Peter 5:6-7), and focus on positive things rather than negative things (Phil. 4:8).

-Mike Rogers

May 19, 2024

What a Savior

Every time God heard the cry of the children of Israel, He raised up a savior to deliver them from their bondage (see Judges). But the greatest deliverer of all is the one God sent to save all people from the bondage of sin: “And we have seen and testify that the Father has sent His Son to be the Savior of the world” (1 John 4:14).

More than 2000 years ago a baby boy was born contrary to the laws of nature (Matt. 1:18). This boy grew up in poverty in a place considered insignificant (John 1:46). As an infant He worried a king (Matt. 2:3); as a child He confused lawyers (Luke 2:46-47); as a man He walked upon the violent seas (Matt. 14:26), quieted the tempestuous waves (Mark 4:39), healed the sick (Matt. 8:14), and raised the dead (John 11:43-44).

There is no record of a book or a letter written by His own hand, yet all the libraries in the world could not contain the books that have been and could have been written about Him (see John 21:25). There is no record of Him ever writing a song, yet He has been the theme for more songs than all other songs combined.

Every first day of the week millions of people make their way to church buildings all across the world to worship Him. We praise Him in song (Eph. 5:19), we honor Him in prayer (John 14:13), we teach His word (Acts 2:42), we commemorate His death by eating the bread and drinking the fruit of the vine (1 Cor. 11:23-26, Acts 20:7), and we give so His work will continue (2 Cor. 8:1-5).

Names of past poets, kings and presidents have come and gone; names of scientists, philosophers, educators, preachers, and theologians have been forgotten, but the name of this man continues (see Heb. 13:8). Herod could not destroy him (Matt. 2:13), Satan could not persuade Him (Matt. 4:1-11), the Pharisees could not silence Him (John 18:19-24), and the grave could not hold Him (Acts 2:24).

He stands above the highest summit of heavenly glory. He is acknowledged by God as His own “Son” (Matt. 3:17), foretold by prophets as the “Redeemer” (Jer. 50:34), feared by devils as the “Son of the Most High God” (Mark 5:7), and testified by angels as “Savior” (Luke 2:8-11). Time has surpassed 2000 years since the wonderful yet tragic event of His crucifixion, but He still lives. He lives in the heart of every Christian. He is the influence that motivates us to love one another (John 13:34). He is the peace that floods our souls in face of hardships and death. He is “the light of the world” (John 8:12; 9:5). He is our victory (1 Cor. 15:54-57). He is Jesus, our Savior.

                                                                                      --Mike Rogers

May 12, 2024

Honoring Moms

God created a woman to be a mother. He made woman from the rib of man, and defined her role as helper (Gen. 2:18, 20). Adam “called his wife’s name Eve, because she was the mother of all living” (Gen. 3:20). Motherhood is not perceived as exciting and glamorous by most people. We don’t often hear little girls say, “I want to be a mommy when I grow up.” Girls are more focused on careers in business or politics than homemakers these days. Yet, motherhood is the most honorable position a woman can hold because it is a role God gave exclusively to women. No matter how many 2AM feedings a man responds to, or how many diapers he changes, he will never be a mom. No matter how badly he desires to be a woman or how many operations he undergoes he will never give birth to a living being.

God makes a clear distinction between a man and a woman in Genesis 2:22-23 – “The LORD God fashioned into a woman the rib which He had taken from the man and brought her to the man. The man said, ‘This is now bone of my bones, and flesh of my flesh; she shall be called woman, because she was taken out of man.’” It was to the woman that God pronounced, “I will surely multiply your pain in childbearing; in pain you shall bring forth children” (Gen. 3:16a). Surely God made women to be moms.

Motherhood is a natural role for a woman. Many women with no children of their own seem to gravitate toward children. My aunt never married, but she taught fourth grade for many years, and taught 3 to 5 years old in a bible class for 52 years. She even took three children into her home as their foster mom. Jesus professed, “When a woman is in labor, she has pain because her hour has come, but when she gives birth to the child, she no longer remembers the anguish, for that joy that a child has been born into the world” (John 16:21). It seems the joy of motherhood outweighs the pain of childbirth.

In our nation’s capital stands a 12’ statute of Abraham Lincoln carved from a single block of white marble. People come from all over the world to gaze at this great masterpiece. But who is the greatest hero? The one that carved the statue or the one that made the man? Abraham Lincoln himself confessed, “All that I am or ever hope to be, I owe to my angel mother.”

Thank God for mothers. He designed them, created them, and employed them to be special. May we honor our mothers forever! A wise saying instructs, “Listen to your father who gave you life, and do not despise your mother when she is old” (Prov. 23:22).

--Mike Rogers

May 5, 2024

Where to From Here?

Anytime we ask this question we must consider that we have three choices: We can do nothing and remain where we are, we can live in the past and go backwards, or we can go forward and grow.

The past 190 years have not been easy for the Covington church, but we have consistently chosen to move forward. When faced with religious opposition, this church moved forward and grew. When faced with civil war, this church moved forward and grew. When faced with the outbreak of cholera, this church survived. Even when three prominent families moved away, this was no doubt a hard blow, but the church in Covington endured.

In my twenty-two years at Covington, we have experienced Covid, and government mandates, tornado, sickness, disease, death, and people moving but the church still stands strong. The church is still strong and growing in Covington, because we have constantly chosen to move forward. In every building project there has been some opposition, but our leadership has led us forward. In this last expansion, some wondered how we could pay for it, but only five years in and we have reduced a 1.75-million-dollar debt to $503,000.00.

So, where to from here?

We keep moving forward. Moving forward requires three things: First it requires foresight. Foresight is looking to the future with wisdom and revelation. The wise king Solomon writes, “Where there is no vision the people are unrestrained” (Prov. 29:18a). The word “vision” probably refers to the word of God i.e., “revelation” (NIV). So, the idea is that without the word of God churches will not grow. Therefore, we must hold fast the word of truth (Luke 8:15 – “But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance”).

Moving forward requires focus. Focus is concentration. We must concentrate on the future (Rom. 8:18 – “For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us”). If we concentrate on the past or the present, we will not grow. But if we look to the future with hope, we will surpass all expectations (see 2 Cor. 4:17-18).

Moving forward requires faith. Faith is trusting in something other than self. We must trust God (cf. Jer. 29:11 – “For I know the plans that I have for you, declares the LORD, plans for welfare and not for calamity to give you a future and a hope”). (See also Philippians 1:6).

May we continue moving forward!

--Mike Rogers